According to a recent report on Delfi.lt, Lithuanian MP Gintaras Songaila, who has expressed support for the neo-Nazi marches through central Vilnius on Lithuania’s Independence Day, has recently begun disseminating a brochure to his fellow Lithuanian parliamentarians about alleged Polish atrocities against Lithuanians from before and during World War II. The brochure is based on a book by Algimantas Liekis called Black Pages in Lithuanian History.
Activists in the western Ukrainian city of Lviv wearing uniforms of the former Ukrainian Insurgent Army (known as UPA, from its Ukrainian language initials) marched in a large scale event in the city center today.
Report in Haaretz by Yossi Melman;
DefendingHistory.com reports here and here;
Geoff Vasil in the Jewish Chronicle
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A BNS (Baltic News Service) report released today quotes the foreign ministry as saying for the record today that ‘The attitude of the Russian institutions that by condemning some crimes against humanity (the Stalinist crimes), other crimes, i.e. the crimes of Nazism, are being rehabilitated, shall be regarded as very odd’.
The nation’s prime minister, Andrius Kubilius, weighed in more ardently. In an Lrytas.lt report (which credits ELTA), he is quoted as saying: ‘Thanks to Lithuania’s active policy it is being understood better and more clearly throughout the EU that Stalin’s crimes against humanity need to be judged in the same way Hitler’s crimes against humanity are judged. And not just Stalin’s [crimes], but [those] of the entire Soviet period […].’
The European Union has as one of its main tasks the promotion of cordial understanding between the peoples of Europe and, consequently, it must be careful about the history of the continent as it is being taught. One of the reasons for the foundation of the Union was to bring together peoples that were previously enemies, in two world wars and numerous other conflicts.
Medieval Lithuania was a colonial power in Europe stretching from the Baltic to the Black Sea. After the sixteenth-century union with Poland and the eighteenth-century partitions by other European powers that reduced Poland to nothing, Lithuania reemerged as a modern state in the aftermath of World War I based largely on the ethnic boundaries of the Lithuanian population. Then there was the contested region around the capital, Vilnius, the majority of whose population identified themselves as Poles (or Jews, or Belarusians, and others).
Translation from Balsas.lt, Interview of the Week, 26 September — 2 October 2011. PDF of the original available here.
September 23rd is the Day of Remembrance of the Genocide of Lithuanian Jews.
The victims of the Vilna Ghetto liquidated in 1943 are honored on this day.
[Interview by] Julija Kiško
During the war the Nazis essentially exterminated the Jewish community of Lithuania and the unique culture they created. Chairman of the Lithuanian Jewish Community Simon Alperovich shares his thoughts on the past and present.
Assessing the Holocaust
What hasn’t the Lithuanian Government, in your opinion, yet done in assessing the Holocaust and its aftermath? Balsas.lt Week asked S. Alperovich.
The following is the approved text of the speech by Faina Kukliansky at the September 23rd commemoration ceremony at Ponár (Paneriai), the mass murder site near Vilnius where some 70,000 Jews from the city and its surrounding areas, and around 30,000 non-Jews, were murdered by the Nazis and their local partners. A prominent attorney and constitutional specialist, Kukliansky is chairperson of the Vilnius Jewish Community and deputy chairperson of the Jewish Community of Lithuania. The text was translated from the Lithuanian by Geoff Vasil and approved by the author.
In 1994 September 23rd was declared the day of commemoration for Lithuanian Jewish genocide victims, dedicated to honoring the victims. The Vilna Ghetto was liquidated on 23 September 1943 when the last surviving Jewish residents of the Lithuanian capital were murdered or sent to concentration camps abroad.
A usually knowledgeable source has today made available to DefendingHistory.com what purports to be a letter from a prosecutor in Lithuania to Dr. Rachel Margolis in Rechovot dating from spring of 2011. According to the source, who asked not to be identified by name, it is this letter that has been the basis of claims by the current Lithuanian government, and its foreign apologists on Jewish issues, that the case is ‘closed’.
“Fact: The anti-Semitic comment allegedly made by Foreign Minister Ažubalis and quoted by Efraim Zuroff (Simon Wiesenthal Center, Israel) as fact was hearsay.”
14 October 2010: Respected journalist Vytautas Bruveris publishes his report (“Lithuanian Foreign Affairs Strategist Sees Jewish Conspiracy”) in Lietuvos rytas, on the foreign minister’s comments made to a meeting of his entire political faction (Homeland Union / Christian Democrats), now the country’s ruling party, in a meeting in the country’s parliament. PDF here. Full English translation here.
14 October 2010: Immediate response of the Jewish Community of Lithuania after the convening of a special meeting of the community’s Board of Directors in which twenty-one board members participated. Authorized English text here.
14 October 2010: DefendingHistory.com report here.
15 October 2010: Alfa.lt reports, citing in detail the press release issued by the foreign minister in reply. His remarks, made to his entire party faction, could not easily be denied, so the reports are attacked by the ministry’s press release as ‘hearsay’, the foreign ministry line since then, faithfully produced verbatim on 13 September 2011 by the obliging head of Yivo in New York City (see quote and link at top of this page).
Delfi.lt journalist Eglė Samoškaitė reported today on this week’s book event for the Lithuanian language edition of Timothy Snyder’s Bloodlands, held at the Foreign Ministry and with the participation of some leading historians and heads of institutions in the country. A full English translation of Ms. Samoškaitė’s article is available here.
Lithuanian Foreign Minister Audronius Ažubalis was today quoted by BNS as inserting red-brown discourse into his latest commentary on the dispute over the alleged Soviet war crimes perpetrator not extradited to Lithuania from Austria last summer.
The foreign minister is cited as follows:
The most recent of journalist Paul Berger’s four meticulously balanced reports in the Forward on Yivo-Lithuania issues (I, II, III, IV) appeared on the paper’s website today. Abraham Foxman, head of the Anti-Defamation League (ADL) and often considered the leading contemporary human rights champion in the struggle against antisemitism and other forms of prejudice, was among those asked by the reporter to comment upon the text of the Lithuanian foreign minister’s address, read out by a local consulate official, to the 22 September audience at a Lithuanian government sponsored concert at Yivo in New York to mark the ‘Vilna Ghetto Experience’. This journal’s editor was also among those asked to comment for the record, and we were asked by the Forward not to publish the text on DefendingHistory.com, a request naturally honored.
O P I N I O N
by Alexander Gogun
After my response[1] to Rossoliński-Liebe[2] appeared on DefendingHistory.com, the discussion unexpectedly changed direction when the editor stepped into the debate[3].
“As long as I am prime minster of this great nation, there will be no neo-Nazi marches, no marches glorifying Nazi collaborators and no racist marches offensive to any citizens of our country of whatever background, in the center of our cherished capital city, least of all on our national independence day, when we celebrate freedom, equality of all people, democracy and the rule of law.”
Despite efforts by officials to suppress the photographs of the July 2011 desecration at the Ponár (Paneriai) mass murder site outside Vilnius, a cellphone image was released today to DefendingHistory.com by a former employee of the Tolerance Center who reported that he felt obliged by conscience to release the image. The Tolerance Center is the headquarters of the state Jewish museum which in addition to three addresses in Vilnius, runs the small museum at the Ponár site, where the desecration took place. This is the image of the paint attack on the main monument:
The Yivo concert mounted in memory of the Vilna Ghetto was held on 22 September, a date near the September 23rd anniversary of its liquidation (in 1943). Survivors questioned find it unconscionable that the Yivo evening could not also be utilized as a forum for polite, constructive and appropriate protest at the Lithuanian government’s targeting precisely of Vilna Ghetto survivors (among other Holocaust survivors) for kangaroo ‘war crimes investigations’ that have drawn international protest.
The following is a reprint, with the author’s permission, of his article in London’s Jewish Chronicle this week.
Today is Lithuanian Holocaust Day. This is the day the Vilna Ghetto was “liquidated” in 1943, but is not generally known among Lithuanians. It does not even appear on the Wikipedia list of Lithuanian holidays, although Molotov-Ribbentrop Day, August 23, does. September 23 usually receives a few minutes on the evening news — after it’s over.
At 10:27 AM Vilnius time today, BNS (Baltic News Service) released the triumphant news from the country’s foreign ministry that ‘A Yivo room is planned at the National Library of Martynas Mažvydas in Vilnius shortly’. As one foreign diplomat put it, off the record, several hours later at today’s commemoration event for the liquidation of the Vilna Ghetto, ‘The operative word there is shortly’ — signifying a done deal.
There was symbolic significance to the announcement’s timing, coming on the 23 September anniversary of the liquidation of the Vilna Ghetto.