This page has moved. The new URL is
Authorities Cover Up Desecration of Lithuania’s Largest Holocaust Mass-Murder Site
or click here. Thank you.
This page has moved. The new URL is
Authorities Cover Up Desecration of Lithuania’s Largest Holocaust Mass-Murder Site
or click here. Thank you.
Over the weekend, foreign visitors discovered offensive desecrations at Ponár (Paneriai), the mass murder site of 100,000 people during the Holocaust, among them 70,000 Jews of the Vilna region.
One major monument was spray painted with a swastika and the Russian for ‘Hitler was right’, all in red. It was signed ‘Solomon’, the pseudonym of a ubiquitous graffiti artist who had not been known previously for antisemitic attempts, leading to suspicion that use of the name could be a decoy. It was likewise widely thought that the use of Russian rather than Lithuanian was a decoy, as well as a likely slight directed at the country’s tiny Jewish community, which antisemitic attacks frequently accuse of disloyalty.

I attended the March of the Living today at Ponár (Polish Ponary, Lithuanian Paneriai), the mass killing site outside Vilnius, Lithuania. It is Yom Hashoah, or Holocaust Remembrance Day. I had been to Ponár only once before, because a friend of mine was afraid she would get lost taking the city buses there and back.
Ponár (Polish Ponary, Lithuanian Paneriai) is the mass murder site outside Vilnius where around a hundred thousand civilians were murdered by the Nazi regime. Some 70,000 of them were the Jews of Vilna and its region.
According to historians, the largest slaughter of people in a single day in the history of the Baltic states occurred on the 29th of October 1941, when between nine and ten thousand Jews were gruesomely killed at the ‘Ninth Fort’ near Kaunas (Kovno), Lithuania, under Nazi German command. Highly motivated local forces carried out most of the killing and the associated humiliation and degradation of the victims. To mark the occasion there is a commemoration ceremony at the site held each year at midday on the last Sunday in October. This year it was held today, under a bright sun that warmed the clear chill of late fall in Lithuania.
Organized by the Jewish Community of Kaunas, and addressed by its leader, Gercas (Hershl) Žakas, this year’s event drew just over a hundred people, filling less than half the paved plaza near the memorial dais. Survivors present expressed concern for the future status of Ninth Fort remembrance here, and Holocaust commemoration more generally. The concern echoes various factors, including the gradual disappearance of survivors and witnesses, the shrinking of the vestigial Jewish community, and the shifting political trends.
Some eighty people gathered at midday today, in an eerie mix of wind and autumn sun, at the forest mass grave memorial site just outside the town once known in Yiddish as Svintsyánke (or Nay-Svintsyán; now Lithuania’s
Švenčioneliai, interwar Poland’s Nowo-Święciany). Such is the custom every year on the first Sunday in October, to remember the eight thousand Jewish civilians murdered there after a gruesome ten days of imprisonment, deprivation of basic human needs, and torture, in makeshift barracks here at the site, in October 1941. The eight thousand Jews were marched (with the lame and the old transported on wagons) from their hometowns in the area to the site on September 27th. They were all shot over a two-day period on the 7th and 8th of October 1941.