First, a brief review: In June 2005, Reb Chizkiya Kalmanowitz discovered construction taking place in the Shnipishek Jewish Cemetery in Vilnius. The Shnipishek Cemetery is where the Gaon of Vilna was buried, as was the Ger Tzedek. Even now, the cemetery contains the bodies of the Chayei Adam and the Be’er Hagolah among many others.
JERUSALEM—Leading Lithuanian-tradition (Litvak) rabbis who head yeshivas in Israel have signed an impassioned plea for the Lithuanian government to abandon plans for a massive new convention center in the heart of the old Vilna Jewish cemetery at Piramónt, now in the Šnipiškės district of modern Vilnius, the capital of Lithuania (background; the paper trail to date). Among the signatories to the poster are Rabbi Meir Soloveitchik, Rabbi Israel Isaac Kalmanovitz and Rabbi Tzvi Rotberg. Some of the signatories add handwritten notes with personal observations on the events underway in Vilnius (see lower left area for the handwritten addenda).
BROOKLYN, NEW YORK—The Central Rabbinical Congress (CRC) of the U.S.A. and Canada today released to the media the facsimile of the original Hebrew letter it has issued concerning plans for a convention center at the old Vilna Jewish cemetery at Piramónt, now in the Šnipiškės district of modern Vilnius, the capital of Lithuania (background; the paper trail to date). The facsimile is followed by an English translation provided by the CRC.
EXCERPT:
“We turn to the enlightened government of Lithuania, and to the European Union, and say: Please Brothers—do no evil! O Heaven! Aren’t we all children of the same father and mother? Why are we different than every other nation, that you decreed such terrible things against us?”
TEL AVIV—The famous Vilna Gaon Synagogue (Beys Hakneses Ha-Gro / Bet Hakeneset Ha-Gra), founded in Tel Aviv in 1934, issued a poster that has appeared in synagogues, yeshivas and other institutions in various parts of Israel. Reproduced below (sent by a correspondent), it protests plans by Vilnius government and business entities to further desecrate the old Vilna Jewish cemetery at Piramónt, now in the Šnipiškės district, by plans to build a twenty-five million dollar convention center in the heart of the historic cemetery (background; the paper trail to date). The protest poster is signed by a number of famous rabbis, including Rabbi Yosef Tzvi Halevi, head of the rabbinical court of Tel Aviv and Jaffa, and Rabbi Elijah Landa, a direct descendant of the Gaon of Vilna, Elijah ben Shlomo Zalman (Eylióhu ben Shlóyme-Zálmen, 1720 − 1797), who signs on behalf of the entire family.
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בס″ד ח′ תמוז התשע″ה לפ″ק פה ווילנא
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אני הרב הדר בעיר הזאת זה קרוב ל-25 שנה ומכיר היטב תהלוכותי′ה ובעיותי′ה, וחרד לעתידה היהודי ועל זכרון עברה הק′ והחשוב כידוע לכל, ועתה ראיתי חובה גדולה בנפשי לצאת בגלוי ולהסיר הלוט בעניין הנשגב דלהלן, ולפרסם האמת ללא צל ספק – העובדות הברורות כשמש בצהרים ולעמוד בפרץ ולא לתת למשחיתים לבוא ולנגוף ח″ו, ואדרבה ביתר תוקף ועוז דקדושה לעמוד איתן על משמרת הקודש למען ה′ ותורתו הק′ והאמונה הטהורה.
NEW YORK—Herbert Block’s office today issued the following statement which in effect modifies the Lithuanian government’s published list of members of its new commission on the Lithuanian Jewish heritage. This clarification is now linked at relevant points in Defending History’s recent report on the cemetery saga in Vilnius.
Herbert Block has informed Defending History that, while he was appointed to the new Commission by the Government of Lithuania without prior notice, and was honored by the designation, he formally resigned this position. As a Member of the US Commission for the Preservation of America’s Heritage Abroad, a US federal government agency, Mr. Block is not permitted to serve on any body appointed by a foreign government.
Mr. Block attended the May 7, 2015 meeting in Vilnius only as an Observer on behalf of the US Commission.
VILNIUS—According to Lithuanian media sources, including the highly respected English-language Lithuania Tribune (now merged with Delfi.lt), the government, working in concert with property developers, plans to declare the controversial project of a huge convention and entertainment center in the heart of the old Vilna Jewish cemetery site as a “project of national importance.” The move enables an application to the European Union for a grant of 13 million euros (14.64 million US dollars at current rates) as part of a grand-total (for now) of 22.8 million euros (25.67 million US dollars) for the new complex. The nation’s prime minister has told Lithuanian media that “after the modern congress center is completed, private investors could build a hotel, parking lots and other infrastructure,” eliciting fears that all of the old Jewish cemetery is becoming a cash cow slated for developers for years to come. The Lithuania Tribune / Delfi.lt report concludes with an estimate of “110 million euros in economic and social benefits over 15 years” in addition to “600,000 foreign tourists and 2.2 million local tourists to Vilnius over that time period, with their spending estimated at 183 million and 60 million euros, respectively,” in other words, with profits from the old Jewish cemetery exceeding the equivalent of 250 million dollars, apart from the millions to be had from the building projects per se. Some estimates are provided in Baltic Course.
Updates on the new conflict over the old Vilna Jewish cemetery site at Piramónt (now part of the Šnipiškės [Yiddish: Shnípishok] district), and the related issues surrounding a concurrently established new commission on Jewish heritage will be added here as they become available.
THE PAGE IS HERE
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I would like to make an observation concerning the use of Jewish cemeteries for building projects, as this has come to be a major issue of controversy in Lithuania, and in other nations as well.
I would like to pose a question: Would these building projects be pursued if the cemeteries in question were the resting places of Catholics, Protestant Christians, or other non-Jewish people?
VIDEO
Dovid Katz in Times of Israel (11 May)
Efraim Zuroff in i24 (12 May)
Back in 1989 I had become a minister in our Reformed Evangelical Church here in Vilnius. The end of the 1980s in Lithuania had been a particularly pivotal period for church-state relations. The government changed its policy radically. There was a liberalization of religious activities and along with religious revivals came the idea of restitution of church properties that had been nationalized under the communist policies of the Soviet state. In order to bring to realization that idea, and to speed the process of restitution, we as reformed protestants organized a number of open air meetings and worship services on the street in front of historical church buildings in Vilnius and Kaunas, Lithuania’s two major cities.
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As dozens gathered at Vilnius Jewish cemetery to bid farewell to dear Joseph Levinson today, those who read Yiddish could not fail to notice the two symbolic gravestones he erected on the family plot, in Yiddish by choice.
VILNIUS—The website of the Reformed Evangelical Church services this weekend advertised today’s Sunday service with a previously-made photo of pastors and worshippers posing for a photograph with their shoes pressing into the pilfered Jewish gravestones, some of which still have visible writing, of which the steps to the church are made. The church has still issued no public statement on its retention of the Soviet-era made-of-pilfered-Jewish-gravestones steps even after its much-celebrated reconstruction and restoration less than a decade ago.
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The following excerpt from the Lithuanian government’s documents, released today, explains the purposes of the new state commission on Jewish heritage. It is excerpted from longer documents available here and here. Updates on the commission’s history will appear on this page.
The following English version of the Lithuanian government’s announcement of its new state commission on Jewish heritage was released today. A PDF of the entire document is available here. An excerpt containing the mission statement is available here.
Svintsyán [Švenčionys] — Some fifty people gathered in the forest at midday today at the mass grave at Poligón, outside Švenčioneliai (Yiddish: Svintsyánke), in northeastern Lithuania, where around 8,000 Jews were murdered on 7 and 8 October 1941 after more than a week of barbaric incarceration and humiliation. The number includes nearly all the Jews of the county-seat town Švenčionys (Svintsyán) as well as the Jewish citizens of a number of towns and villages in the region, including (Yiddish names first in the following list, followed by current Lithuanian or Belarusian names): Dugelíshik (Naujasis Daugėliškis), Duksht (Dūkštas), Haydútsetshik (Adutiškis), Ignalíne (Ignalina), Koltnyán (Kaltanėnai), Kaméleshik (Kimelishki, Belarus), Labonár (Labanoras), Lingmyán (Linkmenys), Líntep (Lyntupy, Belarus), Maligán (Mielagėnai), Podbródzh (Pabradė), Saldúteshik (Saldutiškis), Salemánke (Salamianka), Stayátseshik (Stajotiškės), Svintsyánke (or Nay-Svintsyán — Švenčionėliai), and Tseykín (Ceikiniai).
Misha (Meyshke) Shapiro (at left), head of a region’s tiny remnant Jewish community, chairs the annual commemoration in the forest at a mass grave where 8,000 Jews were killed in two days in October of 1941.
