Debate in Jerusalem, at World Forum for Combating Antisemitism, at Session on Holocaust Denial and Distortion in Eastern Europe
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VILNIUS–Genocide Center historian Dr. Arūnas Bubnys has posted on Facebook the following comment about this journal’s editor.
Back in 1989 I had become a minister in our Reformed Evangelical Church here in Vilnius. The end of the 1980s in Lithuania had been a particularly pivotal period for church-state relations. The government changed its policy radically. There was a liberalization of religious activities and along with religious revivals came the idea of restitution of church properties that had been nationalized under the communist policies of the Soviet state. In order to bring to realization that idea, and to speed the process of restitution, we as reformed protestants organized a number of open air meetings and worship services on the street in front of historical church buildings in Vilnius and Kaunas, Lithuania’s two major cities.
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Vilijampolė — a part of Kaunas — wintertime. The project is “Being a Jew.” A group of thirty teachers led by a Jewish guide is standing in the former Kaunas ghetto. Houses, garages, storage spaces, wood piles where during the war thousands of Jews, herded here like animals by the Nazis, milled about, yards where Jewish children played, and were later taken to the square or to one of the Kaunas forts and shot. The houses and storage buildings have been rebuilt, renovated, replaced, and there are Kaunas residents living in them now who don’t know where they live and what happened here before they were here. And how could they know? There is no written notice, nothing preserved, only a stone next to the entrance. And a building is being renovated which was the store whose display window once featured the head cut off of the rabbi who lived here.
VILNIUS—Defending History has still had no reply to its open letter of August 2013 to the Minister of the Economy, asking him to look into multiple media reports that the pseudonymous “Zeppelinus,” Lithuania’s best-known purveyor of hate-popart on the internet is indeed a senior civil servant in his own ministry. The issue came to the fore once again in recent weeks with his “appeal” to the head of the Jewish community, and his latest production following a recent controversial conference (conference report).
The following are samples of his “art” in the service of racism, misogyny, homophobia, antisemitism alongside glorification of Nazism. Samples can readily be found for other prejudices, including anti-Polish and anti-Russian hate. Hopefully human rights organizations will continue to counter such materials, first and foremost by establishing, in partnership with law enforcement, the identity of the purveyor of the hate materials, and the answer to the question about alleged continued high employment in a government ministry. An earlier smaller sampling with full translation is available here. Full disclosure: This journal’s editor has on occasion been a target of Mr. Zeppelinus, too.
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Renovation of the ground floor of an art gallery in the town of Butrimonys, Lithuania has revealed the existence of an unusual cellar that was apparently a Jewish hideout during the Holocaust. Daina Nemeikštienė, the owner of the gallery, “Dainos galerija”, is moving forward with the renovation, which means that what remains of the cellar will be cemented over, at least for now. Could some day this hideout offer an opportunity for respecting, valuing, studying, preserving and highlighting Litvak and Lithuanian heritage? For now, it illustrates the challenges in honoring even the most heroic aspects of the Holocaust.
VILNIUS—At yet another frivolous-case hearing this morning, four supporters of Defending History author Evaldas Balčiūnas turned out to provide moral support. Balčiūnas is a major critic of public shrines, street names and monuments that honor Holocaust perpetrators, as well as an active opponent of neo-Nazi marches and activities, especially those with tacit support from elements of government.
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ood afternoon to everybody. I’m very happy to be given the opportunity to address this conference, even if it has to be by film. Unfortunately I could not be present personally, but because of the importance of the topic and the rare opportunity that this is to discuss these issues in a very serious way, I am addressing you through this film.
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VILNIUS—There was widespread shock today among all generations of Lithuania’s small but lively and friendly Jewish community at the unceremonious ousting of Simon Gurevich (Simonas Gurevicius, known throughout the community as Simontshik) as executive director. He had been the favored candidate to succeed the legendary Dr. Shimon Alperovich (Simonas Alperavicius) upon his retirement in 2013, but “higher powers” with close connections to government agencies concerned with restitution engineered the selection of the famous attorney Faina Kukliansky, who is also, along with the American Jewish Committee’s Rabbi Andrew Baker, co-chair of the Good Will Foundation that decides on the disbursement of the generous restitution funds from the government. This follows dismay at the ousting of other employees, hiring of family members of high Lithuanian government officials, and a general shift away from a Jewish community in the direction of a quango for Jewish issues on behalf of the government that is after all now “paying” for the budge via restitution. More and more Jewish people of all ages, persuasions and backgrounds report that they no longer feel comfortable even entering Pylimo 4.
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VILNIUS—Yiddish comedy is alive and kicking. Here’s the plot for the new play. The World Jewish Congress gets millions from a Kyrgyz-Kazachstani donor with Lithuanian connections to set up the International Yiddish Center in Vilnius that will save the Yiddish language, a high priority for both the Kyrgyz and Kazachstani peoples. There are just a few strings attached from Lithuanian government-related units and commissions about who may not have a Yiddish teaching job there (for example those who oppose Holocaust Denial or have stood up for Yiddish speaking survivors accused by Lithuanian authorities of war crimes). The new International Yiddish Center is offered an opportunity one day to raise its profile bigtime by being showcased in the Lithuanian Parliament. Who could refuse that? There may even be some medals to go around. But what is it they have to pull off to get there?
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VILNIUS—Ronaldas Račinskas, executive director of the Lithuanian-government financed “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania,” widely known for brevity as the “Red-Brown Commission,” has revealed — on camera, to the producers of the documentary film Liza Ruft — his thoughts about the “war crimes investigation” into Fania Brantsovsky. The video clip of his statement was released today on Youtube.
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Good afternoon. Sincerest thanks to everyone who made today possible, above all to dear Rūta Vanagaitė for successfully bringing together folks from many sides of today’s issues here in Vilnius for the first time in the twenty-first century, in the fine spirit of openness and tolerance that is particularly important, now, when politics and current events can easily deflate freedom of opinion on history, the progress of civil discourse, and the dignity of education.
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As dozens gathered at Vilnius Jewish cemetery to bid farewell to dear Joseph Levinson today, those who read Yiddish could not fail to notice the two symbolic gravestones he erected on the family plot, in Yiddish by choice.
VILNIUS—The website of the Reformed Evangelical Church services this weekend advertised today’s Sunday service with a previously-made photo of pastors and worshippers posing for a photograph with their shoes pressing into the pilfered Jewish gravestones, some of which still have visible writing, of which the steps to the church are made. The church has still issued no public statement on its retention of the Soviet-era made-of-pilfered-Jewish-gravestones steps even after its much-celebrated reconstruction and restoration less than a decade ago.

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