The following excerpt from the Lithuanian government’s documents, released today, explains the purposes of the new state commission on Jewish heritage. It is excerpted from longer documents available here and here. Updates on the commission’s history will appear on this page.
The following English version of the Lithuanian government’s announcement of its new state commission on Jewish heritage was released today. A PDF of the entire document is available here. An excerpt containing the mission statement is available here.
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VILNIUS—Waves of shock laced with the “actual” human rights community’s usual black humor undulated through the different struggling branches of that community this week as the Council of Europe announced the appointment of one of the most multiply-titled intellectuals of modern Lithuania (or Europe), Prof. Dr. S. Liekis, as a new member of the Commission Against Racism and Intolerance (CARI). Professor Liekis is professor at Vilnius University, Romeris University, Vytautas Magnus University, and a crack member of the government’s red-brown commission, formally known by its somewhat Orwellian name, The International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania. The local term “actual human rights” community in Lithuania refers to those who monitor and publicly post on issues, as opposed to those on endless government and EU budgets who are sometimes accused of covering up issues and shirking from anything that is not nationalist PR meant for naive Westerners.
One immediate opportunity presents itself. CARI and the Council of Europe could quickly make clear their view of the Lithuanian government’s decision to allow an SS banner with a swastika to be foisted at the nation’s Parliament (the Seimas) for over an hour on the nation’s hallowed independence day, 11 March 2015. Reports on the day, which funded human rights organizations here generally failed to monitor, in Defending History and on the website of the Jewish Community of Lithuania.◊
This small book, brought out in three separate editions (English, Lithuanian, Russian) by the state-supported Genocide Center, looks more like a brochure than anything else. The cover features the author’s name, in small type, above all else, then a larger Kaunas Ghetto, then a line with the years 1941-1944, against a backdrop of a computerized dark blue sky above a “tasteful” black-and-white picture of Jews lined up in columns inside Kaunas ghetto. The computerized dark blue wraps around the spine to the back cover where some vague lines comprise a hand-drawn map of the streets making up Kaunas ghetto, an ISBN number in white above UPC Bookland barcode featuring the same number again, and then a web address, www.genocid.lt. I found myself staring at the internet address and wondering what language that was supposed to be. Lithuanian is always “genocidas” and “genocid” isn’t possible as any permutation or declension of the noun, and of course English is “genocide.” Perhaps it’s Russian in Latin-letter transcription? But that would contradict the nationalist and ethnic bias of the publisher, the Center for the Study of the Genocide and Resistance of Lithuanian Residents where Arūnas Bubnys is a leading figure. Perhaps “genocid” is someone’s notion of a non-English and yet international form of the word, formed by reducing it from the Lithuanian nominative case ending -as? I checked my favorite search engine, and of course the Lithuanian organization’s webpage came up first, but was soon followed by a wikipedia and wiktionary entry for the Croatian word.
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On November 17, 2013 I was invited and participated as a guest speaker at the Yizkor memorial event organized by the “Jewish Survivors of Latvia, Inc.” (New York). The event was held at the Park East Synagogue at 163 East 67th Street in Manhattan.
The really important speech, though, was given by Douglas Davidson, the US Special Envoy for Holocaust Issues. He dealt with the results of his numerous visits to Latvia pertaining to that specific issue: due restitution to the Jewish victims or their heirs. Their properties were stolen or requisitioned during the war and the massacres.
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When I wrote several years ago (Lithuanian; English) about the monument erected to Juozas Barzda at Iešnalis Lake, I thought it must have been some sort of misunderstanding.
Reposted from the LGL site with permission
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On the 19th of March, 2015, the spring work agenda of the Parliament of the Republic of Lithuania (the Seimas) was approved. First, it contains a long list of initiatives seeking to limit LGBT* rights.
The Israel office of the Simon Wiesenthal Center today released the response received by its director, Dr. Efraim Zuroff, to his 3 March appeal to the mayor of Vilnius, Lithuania, the nation’s capital, to halt the planned neo-Nazi march in the city’s center on independence day, March 11th. The response was received on 10 March by emailed PDF, and seems to fail to address the requests in the letter that the municipality ensure that Nazi symbols, racially exclusionary slogans and glorification of Holocaust collaborators not be allowed in the city center on the national holiday.
Dr. Zuroff’s letter of March 3rd elicited the following reply on the 10th of March (as PDF):
Afunny thing happened on the way to the neo-Nazi march. I saw a man walking towards me, and thought I knew him. Apparently he thought the same thing, and we both said hello in Lithuanian as we passed one another. As I pondered how we might know each other, it came to me: I had seen him at an earlier neo-Nazi march, probably the one in Kaunas a month earlier. He thought I was a fellow marcher, apparently, or at least not an enemy to the cause.
Top left: Sea of flowers placed at Liberty Monument to honor Waffen SS. Top right: throng marches through historic old town. Bottom from left: heavy police presence; an antisemitic poster distributed by one of the event’s supporters.
“Lithuania for Everyone. But where, then, is the country of the Lithuanians?” The signs read “I am Lithuania” with symbols interpolated, based on the actual sign (center) carried by head of the Union of Jewish Students at last Wednesday’s neo-Nazi march in central Vilnius.
VILNIUS—The Simon Wiesenthal Center’s Israel Office, in Jerusalem, today issued this statement from Vilnius, where its Director for East European Affairs, Dr. Efraim Zuroff, came to monitor yesterday’s neo-Nazi march on Lithuania’s independence day, as part of his month of monitoring of all four Baltic neo-Nazi events from 16 February to 16 March.
The text of the press release follows:
VILNIUS—The Jewish Community of Lithuania today issued a statement concerning yesterday’s far-right march for which state powers again allocated the capital’s most prestigious central boulevard and a march route starting at Gediminas’ Hill and the Cathedral, and passing by the offices of the prime minister and government and concluding at the nation’s parliament.
The text of the statement, which follows earlier statements and discussions, is as follows:
The Lithuanian Jewish Community does not approve of the march by the Union of Lithuanian Nationalist Youth held on March 11, Lithuanian Independence Day, in Vilnius, because we believe the values publicly espoused by the marchers do not correspond to the principles of the modern democratic state which has been the basis for the creation of Lithuania for the last 25 years.
UPDATES: FOLLOWING THE EVENT — JEWISH COMMUNITY OF LITHUANIA’S STATEMENT AND REPORT; SIMON WIESENTHAL CENTER; GEOFF VASIL IN DH
Photos: Geoff Vasil (left image) and Defending History (right image)
Editor’s note: The following open letter has been translated from the original Yiddish which will appear separately. See also the English version of the statement referred to in the open letter.
For many years now I have been starting the day by reading the latest on the website of the Jewish Community of Lithunia. Today for the first time in a long time I saw a published statement by chairperson Faina Kukliansky which I would happily sign on to. I would like to say: Bravo, Faina Kukliansky!
VILNIUS—On the eve of the planned neo-Nazi march in central Vilnius, slated for 3 PM on March 11th, Lithuania’s independence day, the chairperson of the Jewish Community of Lithuania, Faina Kukliansky, issued a statement on the community’s website, which was followed within minutes by a statement from the Simon Wiesenthal Center’s Director of East European Affairs, Dr. Efraim Zuroff. The full text of both statements follows: