O P I N I O N
by Julius Norvila
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“And Rachel died and was buried on the road to Ephrath—the same is Beth-lehem. And Jacob set up a gravestone upon her grave, it is the Tomb of Rachel unto this very day.”
(Genesis 35, 19-20)
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Back in 1989 I had become a minister in our Reformed Evangelical Church here in Vilnius. The end of the 1980s in Lithuania had been a particularly pivotal period for church-state relations. The government changed its policy radically. There was a liberalization of religious activities and along with religious revivals came the idea of restitution of church properties that had been nationalized under the communist policies of the Soviet state. In order to bring to realization that idea, and to speed the process of restitution, we as reformed protestants organized a number of open air meetings and worship services on the street in front of historical church buildings in Vilnius and Kaunas, Lithuania’s two major cities.
One immediate opportunity presents itself. CARI and the Council of Europe could quickly make clear their view of the Lithuanian government’s decision to allow an SS banner with a swastika to be foisted at the nation’s Parliament (the Seimas) for over an hour on the nation’s hallowed independence day, 11 March 2015. Reports on the day, which funded human rights organizations here generally failed to monitor,