The text of Monica Lowenberg’s petition that appeared today on Change.org. To sign please visit:
Abandon state sponsored Antisemitism and Holocaust Obfuscation
- To:
- HE Ambassador Asta Skaisgirytė-Liauškienė
- Lithuanian Ambassador for London, UK
C O N T E N T S:
Introduction
Lithuanian Nationalism and Antisemitism Prior to the Holocaust
The First Soviet Occupation of Lithuania, 15 June 1940 – 22 June 1941
The Lithuanian Activist Front: Antisemitic Incitement
The German Invasion and the Organization of an “Independent” Lithuanian Government
The Period of Pogroms: Late June to Mid July 1941
The Lithuanian Press at the Time of the Pogroms: A Source of Incitement
The Lithuanian Provisional Government: Anti-Jewish Legislation
Systematic Mass Murder: German Design and Command, Lithuanian Perpetration (late July–November 1941)
Lithuanian Police Battalions and Their Role in the Murder of the Jews
The Lithuanian Catholic Church and the Holocaust
The Rewriting of Holocaust History and the Double Genocide Thesis — “The Jewish Holocaust and the Lithuanian Holocaust”
Anti-Soviet Guerilla Warfare in Lithuania
The Prague Declaration of June 2008 and the European Parliament Resolution of April 2009
Conclusion
Notes
In Lithuania, as in other places in Europe conquered by Nazi Germany, a thorough and comprehensive inquiry into the tragic events that occurred compels consideration of three factors:
The following is page 1 of the new (Fall 2012) issue of L’hava — The Litvak Flame, published in New York City by Assistance to Lithuanian Jews, Inc, that is headed by attorney Josef Griliches. The journal is edited by Mr. Griliches and Brian Biller.
David Cukier, a child of two Holocaust Survivors, studied Pharmacology at University College London, 1975-1978, where he also participated in some Jewish and Yiddish studies activities. He has released to Defending History for publication his letter to the president and provost of UCL, Professor Malcolm Grant, expressing concern over the Hebrew and Jewish Studies Department hosting a second Lithuanian government sponsored one-sided Holocaust conference.
In his covering letter to DH.com, Mr. Cukier adds:
A conference called “United Europe, United History” took place at the Lithuanian parliament on November 15th and 16th. The conference organizers and speakers repeatedly spoke of upcoming changes in the government (16 November was the first day the newly elected parliament assembled), and conference organizer and “Red-Brown Commission” chairman Emanuelis Zingeris even tried, unsuccessfully, to explain the poll results as the bad influence of the long Soviet occupation on the mentality of the people… (It was probably a good thing he didn’t call for a an international tribunal to provide compensation for the losses suffered by his party).
But one thing at a time.
The Holocaust in Europe has brought forth a certain number of photographs of victims of Nazism. But we have to acknowledge that there is a large disproportion between those that came to be known from Western Europe and those which went down in history that were taken in the East European countries where the bullet reigned as supreme death master.
Note: The following letter to the editor in today’s edition of the Baltimore Jewish Times is republished here with the author’s permission.
According to the title chosen for Simone Ellin’s review (Oct. 19) of Ellen Cassedy’s book, We Are Here: Memories of the Lithuanian Holocaust, the author “explores the Lithuanian Holocaust from all vantage points.” In fact, nothing could be further from the truth. Cassedy neglects the most important vantage point of the history of the Shoa in Lithuania, the uniquely extensive role played by Lithuanians in the mass murder of Jews (not only in Lithuania, but also in Belarus and Poland), a fact incredibly omitted from Ellin’s review. In that respect, it is clear that Ellin was so captivated by Cassedy’s narrative that she failed to realize that the author presented her readers with a very one-sided picture of contemporary Lithuanian-Jewish relations in the wake of the Holocaust.
Had this title been billed as a simple memoir of Cassedy’s trip to Lithuania in the summer of 2004, my criticism of her book would be tempered. She had gone to the land of her ancestors to study Yiddish at the Vilnius Yiddish Institute and to connect with her Jewish roots. The professors and mentors she encounters at the Yiddish Institute come alive, as do the various Lithuanians and Jews with whom she connects. Cassedy is a good writer who captures physical details well. But even at that, this reviewer found the memoir to be superficial.
The major problem is that Cassedy’s book is being promoted as the Bible of the Lithuanian Holocaust by advocates for the current Lithuanian government and elite establishment which aspire to paint for the outside world a distorted version of the Holocaust. A version defined in shades of gray and the confusion they generate. A version that incorporates the mythology of equivalency between crimes committed by the Nazi and Soviet occupation regimes.
SEE ALSO THE REVIEWS BY
Dovid Katz in the Algemeiner Journal
Allan Nadler in the Forward
Efraim Zuroff in Haaretz
Following the Lithuanian parliament’s recognition of the February 16, 1949 declaration of the Council of the Union of the Struggle for Lithuanian Freedom as an act with the force of law, there was a natural interest in questions about who the partisans who signed that declaration were. It would seem the Center for the Study of the Genocide and Resistance of Residents of Lithuania would be the organization to present the most comprehensive biographies for these people.
Unfortunately that’s not the case.
Recently, Dr. Per Anders Rudling of Lund University in Sweden has articulated his criticism of a highly problematic lecture tour in North America, which features Ruslan Zabily, the director of the Lontsky Street Prison Memorial Museum in Lviv, Ukraine. Mr. Zabily, whose academic credentials are slim, is given a forum as a speaker at several prestigious universities. His role in nationalist history activism in Ukraine and his links and contributions to organizations that diminish the violence, ethnic and political, of Ukrainian World War Two nationalism are not problematized.
This is not the place to reiterate Dr. Rudling’s precise and fair criticism in detail. Full documentation can be found at:
Baltic News Service (BNS) has just released yet more convoluted news on the renewal of the “red-brown commission” by, it appears, yet another revised presidential decree. Full text of the BNS report follows below.
The American documentary film maker Richard Bloom, who has produced a number of documentaries on the Holocaust, today released for publication his recent correspondence with Yad Vashem. He said his decision was taken after he failed to receive substantive replies to his recent queries about Yad Vashem rejoining the Lithuanian government’s “red-brown commission.”
This week, one of the more shameful events in Lithuanian-Jewish relations since the Baltic republic regained independence in 1991 will be hosted in New York by the once-venerable Yivo Institute. Under the heading “Reclaiming the Jewish Narrative in Lithuania Today,” the Yiddish research institute will host Markas Zingeris, whom it describes as a “Lithuanian-Jewish poet and writer,” to speak about relations between Jews and Lithuanians since the fall of Communism.
Last week, a Canada-wide lecture tour by Ruslan Zabily was announced. He is the former director of the Center for the Study of the Liberation Movement and the current director of the Lonsky Street Prison National Memorial Museum (for short: the Lonsky Museum) in Lviv, Ukraine.

AT THE LONSKY MUSEUM: JEWISH HOLOCAUST VICTIMS PHOTOSHOPPED OUT. A woman has just recognized a loved one among the victims of the NKVD killings in 1941. In the background of the original photo one also sees groups of Jewish victims of the massacre which followed within days of the NKVD murders (Jews were forced to carry and rebury these victims). Thousands of Jews were killed as Soviet crimes were blamed on them and used to incite antisemitic violence and murder. In this photoshopped version on display at the Lonsky Museum, the nationalists’ Jewish civilian victims are literally covered by the circular insertions of Soviet crime statistics, implicitly ethniziced as Ukrainian suffering.
◊

The original image, before photoshopping at the Lonsky…
The lecture tour includes some of the most prestigious universities in Canada — the universities of Alberta, Toronto, Manitoba, Saskatchewan, and Ottawa — as well as Harvard University’s Ukrainian Studies Institute in the United States. The lectures in Alberta and Toronto are facilitated by the Canadian Institute of Ukrainian Studies; the Peter Jacyk Program for the Study of Ukraine; the Centre for European, Russian and Eurasian Studies; the Harvard Institute of Ukrainian Studies and its Chair of Ukrainian Studies.
Efraim Zuroff, the Holocaust historian, Nazi-hunter and author, today posted the following message on his Facebook page. It is reproduced here with the permission of Dr. Zuroff, who is director of the Simon Wiesenthal Center Israel office and its Operation Last Chance. For more on the alleged US embassy (Vilnius) blackballing of Dr. Zuroff from an international 2011 summer program in Vilnius see here. Background to the Yivo event: see Milan Chersonski’s article.
This is a call for action to those in the NYC area. This coming Tuesday, October 16 at 7 PM, YIVO is hosting an evening at the Center for Jewish History at 15 West 16th St. entitled “Reclaiming The Jewish Narrative in Lithuania Today.” The problem is that the featured guests are all supporters of the Lithuanian government’s efforts to promote the canard of equivalency between Communist and Nazi crimes and are minimizing the huge role of Lithuanians in the mass murder of Lithuanian Jews. Anyone able to go and confront Markas Zingeris, the Lithuanian PM’s advisor on genocide, and former US ambassador to Lithuania Anne Derse whose embassy blackballed my participation in a seminar on Lithuanian Jewish history at the request of the Lithuanian authorities, will be doing a big mitzva!!!
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company. The views he expresses in DefendingHistory are his own. This is an authorized English version (updated by the author) by Ludmilla Makedonskaya (Los Angeles). Russian original.Dear Mr. Jonathan Brent,
A little over a year ago, on 12 September 2011, I wrote my first open letter to you. I wrote that it is inappropriate to hold an event commemorating the Jews of Vilna who were victims of genocide together with the minister of foreign affairs of the Republic of Lithuania Audronis Ažubalis on the premises of Yivo. If you did not then find time to read my letter, you can find it now online.
In my recent article about the war criminals buried at Tuskulėnai Memoral Park in Vilnius I provided a list of Nazi collaborators convicted by the Supreme Soviet of the Soviet Union on April 19, 1943, and May 24, 1944 of murdering civilians during the Holocaust. This does not mean, however, that those convicted under other laws are guiltless.
SEE ALSO:
Milan Chersonski on Tuskulėnai Park in Vilnius
According to criminal case materials and archival material examined by Lithuanian historians, there are rabid Nazi collaborators buried at Tuskulėnai Memoral Park. Despite the facts, today falsified, but very “patriotic,” biographies for these people are being crafted and disseminated, according to which they are portrayed as fearless warriors who battled for a free Lithuania.
I have written about one of them, Jonas Noreika, nicknamed General Vėtra, convicted under sections 1a and 2 of article 58 of the criminal code of the RSFSR, but who was recently decorated posthumously by Lithuanian president Valdas Adamkus, so I won’t repeat that here.
3 October 2012 16:03:03 CEST Dear Colleagues,

Left to right: Sigita Rukšėnaitė, Anna Shepherd, Fiokla Kiure. Sign at right asks: “Just Envelopes?”
A dedicated Facebook page provides facts and photos on today’s dignified and courageous demonstration by a small group of young Lithuanian human rights advocates against Vilnius University’s proceeding with an exhibition of an envelope designer whose work features flagrant antisemitic, homophobic and racist material (larger selection here).
Fiokla Kiure’s images of the event are available here; a small selection follows this article.
BACKGROUND:
Earlier report (21 Sept)
Delfi.lt report by Eglė Samoškaitė (25 Sept) [English here]
A dozen samples of the envelope maker’s works
Revelation of an additional “humanistic” envelope by the same designer (27 Sept)
For years this artist’s antisemitic envelopes were on sale at the Main Post Office; the Jewish community’s newspaper exposed them in the June 2008 issue of Jerusalem of Lithuania.
The following letter to the prime minister of Lithuania, Andrius Kubilius, from three members of the United States Congress representing southern California districts was released today to DefendingHistory. The letter is signed by US representatives Brad Sherman (San Fernando Valley, California), Henry Waxman (Santa Monica & Beverley Hills) and Howard Berman (Panorama City & North Hollywood).