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“View from Vilnius’s Jewish restaurant”
In his book Crisis, War and the Holocaust in Lithuania, which I recently reviewed on these pages, historian Saulius Sužiedėlis virulently attacked those who in the past had opposed the Prague Declaration of 2008. When I read the list of signatories to the Prague Declaration signed in 2008, it makes me think of prisoners or detainees becoming free after having spent 45 years between four closed walls.
Getting free in the outside world and knowing next to nothing that has happened in the world at large during their detention. Most of these signatories, people of esteem, some of them heroes in their fight against Communist yoke, have suffered greatly and they yearn for recognition as victims of totalitarian crimes. But the only tangible contemporary phenomenon with some kind of kindred inhuman similitude they want to equate it with is — the Holocaust. So, oblivious to the manifold scourges the twentieth century has known worldwide, they signed on to the conclusion that “both the Nazi and Communist totalitarian regimes should be considered to be the main disasters, which blighted the 20th century” and “recognition of Communism as an integral and common part of Europe’s common history.” The declaration contains the word “same” five times, in support of the declaration’s underlying thesis that Nazi and Soviet crimes are absolutely — the same.
Is it possible to be so self-centered on one’s suffering as to become blind to history?
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VILNIUS—The following is a transcript (in English translation) of an excerpt from the October 15, 2025 interview with Lithuania’s Minister of Foreign Affairs Kęstutis Budrys (Social Democratic Party) on one of the most popular Lithuanian news sites, 15min, that appeared under the title “Kęstutis Budrys’ Interview with 15min: on Libel against Tsikhanouskaya and the Stain of Antisemitism.”
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Human feelings are now as candles without wick burning from inside.
(from a poem by Avrom Sutzkever, a tribute to Yiddish teacher Yankev Gershtein who perished in the Vilna Ghetto on September 27, 1942 (quote from Rudashevski’s Diary)
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Professor emeritus Saulius Sužiedėlis of Millersville University of Pennsylvania begins this major new book by characterizing its long and productive journey. “This study is the result of years of interaction with historians, journalists, and writers from Lithuania, Latvia, Estonia, the United States, Poland, Germany, the United Kingdom, and Israel. Inspiration and encouragement emerged from discussions among the eleven-member Sub-Commission on Nazi Crimes, part of the Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania” (p. vii). Sužiedėlis’s opus on the Jews in Lithuania and their almost complete disappearance during the war years is a meticulously researched, coherently chronicled and impressively documented opus, tackling many themes, issues and problems with a staggering abundance of facts, figures, quotes, opinions, and anecdotes. Chunks of it read almost like an autopsy report on places and massacres rather than on an individual’s remains. I find it overall to be an exceptional, very well written, and significant contribution.
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Rabbi Elchonon Baron speaking to Lithuanian media at the Vilnius Jewish Community’s protest at the cemetery last year. DH Photo: William Adan Pahl.
VILNIUS—Rapidly following upon the announcement today by Lithuania’s prime minister that he is ordering revival of the project to remodel a hated Soviet ruin in the heart of the Old Vilna Jewish Cemetery into a new national conference center, the office of Rabbi Elchonon Baron, president of JHL (Jewish Heritage in Lita), released his letter to the prime minister in both Lithuanian and English. They appear just below in PDF format.
During a protest at the cemetery coordinated with the Vilnius Jewish Community last summer, Rabbi Baron gave a powerful interview to Lithuania media (video), which was however not included in the evening news coverage (see report). Defending History’s reaction to the prime minister’s statement appeared earlier today.
Dear Readers
Lithuania’s Prime Minister has just announced full reversion to the convention center project in the heart of the Old Vilna Jewish Cemetery that would prove so damaging and tragic for Lithuania’s standing in the world. The many thousands of Vilna citizens buried there have no local descendants to defend their graves because of the Holocaust. Moreover, the unique hand of East European antisemitism is in play (and an antisemitic party lamentably forms part of the PM’s coalition). The simple tests: (a) all other hated Soviet monstrosities are (rightfully!) dismantled; and (b) this would never happen to a five hundred year old city center cemetery of the ethnic/religious majority in the country. Both EU and US congressional law clearly designate the sacrosanct rights of minority cemeteries internationally.
The professor. Official announcement on website of the Seimas. Article citing former foreign minister. Article explaining that a new Seimas law will mandate spending on far-right history revisionism to smear the historic narrative (the Western narrative, the Holocaust history narrative) as Kremlin-inspired (!) while glorifying the killers of thousands of innocent Jewish neighbors. Far from helping the name of today’s free and democratic Lithuania, this Seimas proposal brings self-inflicted damage of the worst sort — glorifying the perpetrators of the early days and weeks of the Lithuanian Holocaust.
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OUR TAKE
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VILNIUS—There have been two new developments in the saga of Germany’s Forty-Fifth Armoured Brigade, to be established in the forests adjacent to the remains of Europe’s last Jewish partisan fort, where around one hundred escapes from the Vilna Ghetto lived and fought the Nazis and their local collaborators during the Holocaust. See report.
The 20 June updates:
VILNIUS—The following is an edited and updated version of Dovid Katz’s post on Facebook today in reaction to the statement posted today by the Vilnius Jewish Community (VJC) on its website and on Facebook. An English translation of the statement appears in Defending History.
[Updates: See also the media report in Alfa.lt; the statement posted by Jewish Heritage Lita (JHL) on its website; Defending History’s newly compiled section, Lithuania: a Textbook Case of East European Restitution for Lost Jewish Assets Abused to Dismantle and Diminish a Vibrant Jewish Community, which includes contributions over the years by Ruta Bloshtein, Alexander Chernov, Pinchos Fridberg, Simon Gurevich, Leon Kaplan, Arkady Kurliandchik, Zecharya Olickij, Josif Parasonis, the late Jacob Pilansky, among others.]
BRAVO to our democratic Vilnius Jewish Community (which represents over 1,600 Jewish people in Vilnius, constituting the majority of today’s small Jewish community in Lithuania) for proudly standing up and speaking out on this week’s monkey elections at the corrupt “Lithuanian Jewish Community” (which is state-sponsored, via “restitution” no less, deriving from the property values of the annihilated prewar religious institutions). Their statement is on Facebook and their website.
In the middle of the 2017 election campaign, when a certain conflict-of-interest passport lawyer saw that her opponent was winning, the rules were changed mid-campaign to disenfranchise the living Jewish people of Lithuania and replace them with kangaroo “associations” comprising entities themselves receiving monies and/or other benefits from the same restitution.
VILNIUS—The following is an English translation of the statement posted today by the Vilnius Jewish Community (VJC) on its website and on Facebook.
Among reports and reactions: in Alfa.lt; the statement posted by Jewish Heritage Lita (JHL); Dovid Katz’s post on n Facebook and in Defending History; Defending History’s newly compiled section, Lithuania: a Textbook Case of East European Restitution for Lost Jewish Assets Abused to Dismantle and Diminish a Vibrant Jewish Community, which includes contributions over the years by Ruta Bloshtein, Alexander Chernov, Pinchos Fridberg, Simon Gurevich, Leon Kaplan, Arkady Kurliandchik, Zecharya Olickij, Josif Parasonis, the late Jacob Pilansky, among others.]
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In 2016, Chris Heath read an item in the New York Times about a tunnel that had been discovered “at a Holocaust killing site”. It was referring to
Ponar near Vilna (Yiddish Ponár, Polish Ponary, today’s Paneriai outside Vilnius, capital city of Lithuania). It is around ten kilometers (six miles) southwest of Vilnius city center. This caught his attention and he decided to write a book about this heroic feat. The main title is borrowed from two lines that Shmerke Kaczerginski had written in his poem “Shtiler, Shtiler” (Quieter, quieter) that was put to music and sung in the Vilna Ghetto.
Ponar: 100,000 persons killed by bullets from summer 1941 to spring of 1944, about 70% of them Jews including women, children, and the elderly.
Ponar: List of twelve escapees from Ponar who survived (April 1944): Josef Bielic, Abraham Blazer, Yitzhak Dogin, Yuli Farber, Shlomo Gol, David Kantorovich, Zalman Matzkin, Lejzer Owsiejczyk, Konstantin Potanin, Motke Zeidel, Adam Zinger, Peter Zinin
Rašella Galinienė, elected head of the Jewish Community of Shavl (Šiauliai) speaks out to protest insensitive desecration of a Holocaust mass grave site where Jews of Yánishok (Joniškis) were massacred. Photo: Shavl Jewish Community.
Rašella Galinienė, elected head of the Jewish Community of Shavl (Šiauliai, northern Lithuania) has led a public call for removal of a series of sculptures erected by a nearby local government authority directly atop the actual graves, in the forest, of hundreds of murdered Jews of the shtetl Yánishok (or Yáneshik, today’s Joniškis). The issue has been reported on prominently in Lithuanian media, including on LRT TV, and the LRT news portal (where mechanical translation to English captures nearly all the text accurately). The media reports dwell on issues of permits, permissions, consultations and the difference of opinion between the Shavl community and the local authorities in the district where the forest mass grave is situated. They report accurately, that the late and long standing beloved leader of the Shavl community, Sania Kerbl (Kerbelis, 1963–2024) expressed — in concord with Jewish tradition and law of thousands of years standing — his staunch opposition to anything being constructed or erected on cemeteries and burial sites.
VILNIUS—International media has reported in detail on last week’s military ceremonies in Vilnius celebrating the permanent installation of thousands of German soldiers as part of NATO forces in Lithuania, southernmost of the three Baltic republics. The new entity is “Germany’s 45th Armoured Brigade” (Panzerbrigade 45) that is also known as the “Lithuania Brigade”.
The Defending History community is a staunch supporter of the values and security needs of the European Union, NATO, the Western alliance of free and democratic nations, and has from day one condemned the medieval, barbaric February 2022 invasion and unleashing of mass death and destruction upon Ukraine by Putin’s Russian Federation forces. Our support includes reproducing a statement that has appeared for over a decade on p. 1 of DefendingHistory.com (right hand column). As stated there, adherence to the democratic values of the EU and the NATO alliance includes cherishing the free-speech right to criticize: efforts to rewrite Holocaust history by Eastern Europe’s ultranationalist far right; efforts to defame the victims, including Jewish partisans who fought valiantly against the Nazis; efforts to disseminate Double Genocide revisionism in the realm of Holocaust and World War II history; efforts to glorify Holocaust collaborators and perpetrators; efforts to curtail free speech by criminalizing or delegitimizing views that oppose these efforts.
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VILNIUS—The Vilnius Jewish Public Library today posted its video of Dovid Katz’s lecture, “Yivo’s 100th: origins, dreams, successes, failures, conflicts, and — everlasting contributions” delivered at the library on 17 April 2025. It is available on youtube. Simultaneous translation into Lithuanian was provided by Judita Glauberzonaitė. The event was chaired by the library’s director Liana Jagniatinsky.
VILNIUS—Even people who “thought they had seen everything” were taken aback a week ago, when without prior warning Vilnius’s only functioning synagogue was closed down on the occasion of the first seyder night of Passover, one of the most sacred Jewish calendar days of the year. The “explanation” did come shortly thereafter in the form of an official 13 April 2025 statement on the official website of the restitution fueled “Jewish (Litvak) Community of Lithuania” (the “LJC” as is it is still known from the long time title “Lithuanian Jewish Community”, LZB in Lithuanian). That is the “community” that disenfranchised virtually all the remaining few thousand Jewish people in Lithuania, by changing the system of voting (in the middle of an election campaign season!) from choice by community members to that of “associations” mostly benefiting from restitution funds. This transpired during the allegedly rigged 2017 community elections. See also the contemporary JTA reports (here and here). The official community has received tens of millions of dollars from the government in restitution.
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Ted Dickinson was one of the most remarkable of the International Brigaders, those prescient individuals who fought the fascist forces of Franco, Hitler and Mussolini in the Spanish Civil War. He was born in England and as a child migrated with his family to Australia. At 20, he joined the politically radical Industrial Workers of the World and became one of its leading identities. He was physically impressive, with brown hair, blue eyes, and was described as “strikingly handsome” with a carriage as “straight as a ramrod”.
In 1928, as the economy worsened, Dickinson, with his friend Jim McNeill, campaigned for a better deal for the unemployed and led marches, protests and anti-eviction actions. The pair started a newspaper, Direct Action, and it was because of its radical articles that Dickinson was charged with sedition and imprisoned for six months.
