(Reposted from today’s Jerusalem Post)
Three events took place this weekend which reflect the ambiguities of contemporary Jewish life in the Baltics and particularly in Lithuania, the largest of the three new democracies. In reverse order, on Sunday, ultra-nationalist groups staged an Independence Day march, which included anti-Semitic themes, in Kaunas (Kovno), Lithuania’s interwar capital and the country’s second largest city.Continue reading
Nobody could love or respect the Yivo Institute for Jewish Research more than I do. It was founded as the Yiddish Scientific Institute in Vilna, Poland (now Vilnius, Lithuania) in 1925. Yivo remains a symbol for all who cherish our Yiddish heritage and, now, its last prewar survivors. Through the years I have spent many wondrous hours at Yivo, digging, discovering, and learning about my Litvak ancestors, their shtetlakh, and their culture. Being there always felt like being home. The books and documents I handled seemed almost sacred. Memories of conversations with Yivo’s’s revered librarian Dina Abramowicz still make me smile. . .
Dr. Efraim Zuroff, Holocaust historian, Nazi-hunter, and director of the Simon Wiesenthal Center’s Israel office, has posted the following comment on the website of Tablet magazine, as one of the comments to a new book review. The comment also appears separately on Facebook.
Dear Mrs. Japina,
The UK’s home secretary Theresa May, the Hungarian Jobbik party, and Holocaust Memorial Day have all been in the press lately. Reading how the leader of pro-Nazi Jobbik party was, in the interests of free speech, allowed to hold his rally in Hyde Park, I have to question why Ms. May allowed this man entry into the UK and hadn’t called his racist attitudes, “unacceptable” as she had in the past with, “Every Muslim should be a terrorist” Zakir Naik. What had changed?
In the Capital of European Culture: Waffen SS Calendar (Riga 2014)
Jonas Öhman is a Swede who has been coming to Lithuania and living here on and off from almost the beginning of modern independence in the 1990-1991 period. During that time he has produced a number of films, only one of which appears to his credit on the internet film database imdb.com, but all of which deal more or less with a mythologized version of the history of Lithuanian anti-Soviet partisans.
JERUSALEM—The Simon Wiesenthal Center today issued a statement of support for the strong protest by the leadership of the Hungarian non-Orthodox Jewish communities (Mazsihisz) against efforts by the Hungarian government’s “Veritas Institute” to falsify the narrative of the Holocaust in Hungary and attempt to hide the important role played by locals in the mass murder of Hungarian Jewry.
In a statement issued here today by its Israel director, Holocaust historian Dr. Efraim Zuroff, the Center expressed its strong opposition to the recent statement by Veritas Institute director Sandor Szakaly, who referred to the summer 1941 deportation of about 16,000-18,000 Jews from Hungary to Kamenets-Podolsk (now Kamianets-Podilskyi) in German-occupied Ukraine, where the overwhelming majority were murdered, as a “police action against aliens,” when in reality it was clearly a crime against humanity and the initial massacre of the Holocaust of Hungarian Jewry.
In an attempt to maintain their reputation as the most anti-Semitic major newspaper in Lithuania, the editors at Respublika have fired a new salvo in their information war against the international forces of Communist Zionism with a straw-man argument designed to rehabilitate the swastika as a Lithuanian cultural heritage symbol.
This week has seen a further public and, in most assessments, vitriolic attack, from the president of the (Prague-based) “Platform of European Memory and Conscience,” the European Union financed body responsible for “enacting” the 2008 Prague Declaration, against one of its own founding constituent members, the (Prague-based) “Institute for the Study of Totalitarian Regimes.”
Note: For our readers’ interest, we provide an English translation (by Geoff Vasil) of Giedrius Grabauskas’s article, “Kodel paminama žodžio laisvė?” that appeared on 6 January 2014 in Akcentai.info at: http://www.akcentai.info/271-kodel-paminama-zodzio-laisve.html.
As in all signed articles, the opinions are those of the author.
The final part of the opinion piece, starting here, deals with issues that Defending History focuses in on, including the glorification of Holocaust collaborators, campaigns from high places against those who dissent, and the related implications for human rights and democracy in NATO and the EU.
When I was in New York last year, I saw an extraordinary exhibition of paintings by Marc Chagall, “War, Exile and Love” at the Jewish Museum. The focus was on the works he produced during his years of exile in the United States. This exhibition, well attended, shed an interesting light on what the artist knew about the horrific events unfolding in Europe at the time of his sojourn in the United States.
Editor’s note: By agreement of Žilvinas Butkus, author of the following 12 August 2009 email, and its recipient, the Association of Lithuanian Jews in Israel, the document is now published. Note that the draft law appended at the end of the document was adapted by the parliament and signed by the parliament in revised form in June 2010. The bill’s framers had made it clear that promoting Double Genocide in Europe lay close to the heart of this legislative initiative.
August 12, 2009
Hello!
Dr. Efraim Zuroff, director of the the Simon Wiesenthal Center’s Israel office
Even if I were Superman I wouldn’t be able to bring to justice all remaining Nazis. Of course not. It is impossible. Nobody can do it. But if you ask me what is better — a bit of justice or injustice, I would always say — a bit of justice. You know, to me it is clear that even when the last Nazi dies, a battle is not over, because it begins over and over again.
And it is a battle with history which is more important than people may think and understand. Facing the history with sincerity is the best way to build a better future, says Efraim Zuroff, director of the Simon Wiesenthal Center in Jerusalem, while answering a question on whether he thinks that he would be able to bring to justice all remaining Nazis.
BNS (Baltic News Service), Tuesday, November 19, 2013, 15:04:
And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Genesis 3:13
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. Genesis 4:10
Driving east out of Rokiškis, fields give way to forest, and the lake country leads on to strange and wild hills in an abandoned quarter of the country bordering Latvia. The lake country is beautiful, almost alpine in its effect, and spotted with small settlements and villages of varying sizes, some even boasting gas stations and schools.
Sources in Bloomington, Indiana and Vilnius, Lithuania, confirmed this week that Dr. Daniel R. Berg, an eminent physician in the greater Bloomington area, has resigned from the rump “Board of Friends” of Sarunas Liekis’s “Vilnius Yiddish Institute” (VYI). The institute’s website abruptly removed Dr. Berg’s name and photograph from the board. No letter of resignation was released to the media, but a source close to the doctor said he was dismayed to see the institute’s resources being dedicated to a campaign of defamation against its own former Yiddish professor and founder, whose name and contributions have been deleted from the historic faculty page, in the classic Soviet style of revising history.
Editor’s note: The Simon Wiesenthal Center’s Israel office today released for the record the following September 2007 email exchange with the director of the Los Angeles based “Friends of the Vilnius Yiddish Institute” (VYI).
