The following excerpt from the Lithuanian government’s documents, released today, explains the purposes of the new state commission on Jewish heritage. It is excerpted from longer documents available here and here. Updates on the commission’s history will appear on this page.
The following English version of the Lithuanian government’s announcement of its new state commission on Jewish heritage was released today. A PDF of the entire document is available here. An excerpt containing the mission statement is available here.
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On November 17, 2013 I was invited and participated as a guest speaker at the Yizkor memorial event organized by the “Jewish Survivors of Latvia, Inc.” (New York). The event was held at the Park East Synagogue at 163 East 67th Street in Manhattan.
The really important speech, though, was given by Douglas Davidson, the US Special Envoy for Holocaust Issues. He dealt with the results of his numerous visits to Latvia pertaining to that specific issue: due restitution to the Jewish victims or their heirs. Their properties were stolen or requisitioned during the war and the massacres.
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When I wrote several years ago (Lithuanian; English) about the monument erected to Juozas Barzda at Iešnalis Lake, I thought it must have been some sort of misunderstanding.
The Israel office of the Simon Wiesenthal Center today released the response received by its director, Dr. Efraim Zuroff, to his 3 March appeal to the mayor of Vilnius, Lithuania, the nation’s capital, to halt the planned neo-Nazi march in the city’s center on independence day, March 11th. The response was received on 10 March by emailed PDF, and seems to fail to address the requests in the letter that the municipality ensure that Nazi symbols, racially exclusionary slogans and glorification of Holocaust collaborators not be allowed in the city center on the national holiday.
Dr. Zuroff’s letter of March 3rd elicited the following reply on the 10th of March (as PDF):
Afunny thing happened on the way to the neo-Nazi march. I saw a man walking towards me, and thought I knew him. Apparently he thought the same thing, and we both said hello in Lithuanian as we passed one another. As I pondered how we might know each other, it came to me: I had seen him at an earlier neo-Nazi march, probably the one in Kaunas a month earlier. He thought I was a fellow marcher, apparently, or at least not an enemy to the cause.
“Lithuania for Everyone. But where, then, is the country of the Lithuanians?” The signs read “I am Lithuania” with symbols interpolated, based on the actual sign (center) carried by head of the Union of Jewish Students at last Wednesday’s neo-Nazi march in central Vilnius.
VILNIUS—The Simon Wiesenthal Center’s Israel Office, in Jerusalem, today issued this statement from Vilnius, where its Director for East European Affairs, Dr. Efraim Zuroff, came to monitor yesterday’s neo-Nazi march on Lithuania’s independence day, as part of his month of monitoring of all four Baltic neo-Nazi events from 16 February to 16 March.
The text of the press release follows:
VILNIUS—The Jewish Community of Lithuania today issued a statement concerning yesterday’s far-right march for which state powers again allocated the capital’s most prestigious central boulevard and a march route starting at Gediminas’ Hill and the Cathedral, and passing by the offices of the prime minister and government and concluding at the nation’s parliament.
The text of the statement, which follows earlier statements and discussions, is as follows:
The Lithuanian Jewish Community does not approve of the march by the Union of Lithuanian Nationalist Youth held on March 11, Lithuanian Independence Day, in Vilnius, because we believe the values publicly espoused by the marchers do not correspond to the principles of the modern democratic state which has been the basis for the creation of Lithuania for the last 25 years.
UPDATES: FOLLOWING THE EVENT — JEWISH COMMUNITY OF LITHUANIA’S STATEMENT AND REPORT; SIMON WIESENTHAL CENTER; GEOFF VASIL IN DH
Photos: Geoff Vasil (left image) and Defending History (right image)
VILNIUS—On the eve of the planned neo-Nazi march in central Vilnius, slated for 3 PM on March 11th, Lithuania’s independence day, the chairperson of the Jewish Community of Lithuania, Faina Kukliansky, issued a statement on the community’s website, which was followed within minutes by a statement from the Simon Wiesenthal Center’s Director of East European Affairs, Dr. Efraim Zuroff. The full text of both statements follows:
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VILNIUS—It seems the best way for Jewish wannabees to score points with the ultranationalist and elite-antisemitic establishment here is to throw well-crafted darts at Defending History. Back in 2011, former clown (and outstanding comedian and talented author) Arkadijus Vinokuras, when he was “official advisor to the government on Jewish affairs” accused the editor of this journal of participation in “Goebbels-worthy” misinformation, without citing a single error of fact. At various points in time, he issued personal attacks against the late head of the Jewish Community of Lithuania, Dr. Shimon Alperovich, and more general attacks on the community per se when its opinions happened to differ from the state’s on this or that issue, though such disagreements are quite a prosaic phenomenon in democratic societies.
REYKJAVIK—Dr. Vilhjálmur Örn Vilhjálmsson, an historian, archaeologist and human rights specialist in Iceland and Denmark, who has in recent years contributed to Defending History, today released to the media his letter to the Human Rights Monitoring Institute asking if the HRMI will again this week maintain its perennial silence about the capital’s annual neo-Nazi marches on the March 11th independence day. The municipality of Vilnius, Lithuania’s capital, has been granting the city center on independence day to neo-Nazis and other far-right extremists who have since 2008 been chanting each year exclusivist and exclusionary slogans as well as sporting racist and Nazi signs and symbols. In recent years, they have also featured huge banners honoring a local 1941 Nazi collaborator in the Holocaust who was in 2012 reburied with full honors by the state.
The neo-Nazi marches in central Vilnius on independence day got underway in 2008.
Dr. Vilhjálmsson’s letter reads as follows:
JERUSALEM—The Simon Wiesenthal Center’s Israel office today released the following letter from its director, Dr. Efraim Zuroff, to the mayor of Vilnius, Artūras Zuokas, concerning next week’s planned neo-Nazi march slated for the center of the city on the nation’s independence day.
Editor’s note: The following is a translation of the open letter by Professor Pinchos Fridberg, a Holocaust survivor in Vilnius, and the reply by Yivo’s director, Dr. Jonathan Brent. Both were published in the Yiddish Forward (Forverts) on 1 March 2015. Prof. Fridberg has also posted an audio file of his reading his letter aloud in his native Vilna Yiddish. In the case of any issue arising, the Yiddish text is authoritative. For readers’ reference, hyperlinks have been added (by Defending History) to various of the documents and topics cited. See also the Pinchos Fridberg page and section in Defending History, page and section on the state-sponsored commission discussed, and section on Yivo issues.
September 2014 at Ponár, the mass muder site of Vilna Jewry: Three representatives of the controversial state sponsored commission on Nazi and Soviet crimes pay respects in unison: (from left): Dr. Jonathan Brent, Emanuelis Zingeris, Ronaldas Račinskas. Photo: Defending History.
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ear Dr. Jonathan Brent,
I appeal to you in Yiddish. Do you know why? Because I believe, that a person who is the leader of the Yivo institute will understand me. My name is Pinchos Fridberg. I was born in Vilna before the war and am a survivor of the Holocaust. My grandmother and grandfather, and all our relatives on my mother’s side — 28 people — lie [at the mass murder site] Ponár.
The following is an English translation of a book review by Valentinas Brandišauskas of Algimantas Liekis’s Lietuvos laikinoji vyriausybė (1941 06 22–08 05) that appeared in the Lithuanian publication Genocidas ir Rezistencija No. 8, 2000, and is posted online.
The negative predictions have been fulfilled, unfortunately, even beyond expectations. That’s what can be said about a news item that appeared in the Lithuanian exile community’s monthly Akiračiai regarding preparations by Lithuanian historian Algimatas Liekis, who did some work at the Lithuanian Studies Research and Studies Center in Chicago, to write a book about the June Uprising of 1941 and the Provisional Government (PG). Recalling the historian’s past (“during the Soviet era […] he was the komsorg [Communist Youth Party minder] in the Soviet navy, Party secretary of the History Institute of the Lithuanian Soviet Socialist Republic…”) and doubting his reputation as an academic, it was said that “Frontist successors” to the Lithuanian Activist Front (LAF) had invited Liekis
“to write a book that would help the Lithuanian parliament push through the legislation needed to ‘legalize’ the Provisional Government and to proclaim the day of the uprising a national holiday.”
The following statement appeared today on the website of the Jewish Commnity of Lithuania:
The Lithuanian Jewish (Litvak) Community, deeply upset and concerned by recent anti-Semitic attacks in the Kingdom of Denmark and France and by the rise in neo-Nazi tendencies all over Europe, calls upon the government institutions of the Lithuanian state to take stock of the situation in Lithuania at the current time. By identifying the problem of ethnic hate early, we can prevent possible tragedy in the future.