O P I N I O N
by Pinchos Fridberg
Editor’s note [with updates to 3 March 2013]:
Editor’s note [with updates to 3 March 2013]:
Editor’s note: This adapted translation from the Lithuanian original, by Geoff Vasil, has been approved by the author.
On February 16 I visited Kaunas. I heard the neo-Nazis would try to desecrate the nation’s freedom, for which people of the country of all ethnicities had struggled. Sadly, the neo-Nazis are now shouting loudly: “Lithuania for Lithuanians…”
One of the organizers of the march boasted the vanguard of the march would be carrying a portrait of Ambrazevičius.
It’s worth recalling what sort of person he was. In 1941 Ambrazevičius led the Provisional Government formed by the LAF (Lithuanian Activist Front), the Provisional Government which called Lithuanian policemen to serve the Nazis, set up a concentration camp (at the Seventh Fort, where it all ended in the murder of several thousand Jews), and even while realizing the Nazis no longer needed their service, this gang went on to promulgate the “Regulations on the Situation of the Jews,” which legally deprived their neighbors of human rights, while on the ground armed people were already murdering Jews throughout Lithuania.

The author and his friends and colleagues who constituted the small “anti-fascist zone” at the March 16th neo-Nazi parade in Kaunas, Lithuania on the occasion of the nation’s independence day.
Remains of 1941 fascist leader Juozas Ambrazevičius (Brazaitis) met by honor guard at Vilnius Airport on 17 May 2012 and reburied in Kaunas’s Church of the Resurrection on the 20th, as city’s mayor dismisses criticism.SEE ALSO:
Collaborators Glorified section
Previous sanitization program
Following the Lithuanian parliament’s recognition of the February 16, 1949 declaration of the Council of the Union of the Struggle for Lithuanian Freedom as an act with the force of law, there was a natural interest in questions about who the partisans who signed that declaration were. It would seem the Center for the Study of the Genocide and Resistance of Residents of Lithuania would be the organization to present the most comprehensive biographies for these people.
Unfortunately that’s not the case.
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company. The views he expresses in DefendingHistory are his own. This is an authorized English version (updated by the author) by Ludmilla Makedonskaya (Los Angeles). Russian original.Dear Mr. Jonathan Brent,
A little over a year ago, on 12 September 2011, I wrote my first open letter to you. I wrote that it is inappropriate to hold an event commemorating the Jews of Vilna who were victims of genocide together with the minister of foreign affairs of the Republic of Lithuania Audronis Ažubalis on the premises of Yivo. If you did not then find time to read my letter, you can find it now online.
In my recent article about the war criminals buried at Tuskulėnai Memoral Park in Vilnius I provided a list of Nazi collaborators convicted by the Supreme Soviet of the Soviet Union on April 19, 1943, and May 24, 1944 of murdering civilians during the Holocaust. This does not mean, however, that those convicted under other laws are guiltless.
SEE ALSO:
Milan Chersonski on Tuskulėnai Park in Vilnius
According to criminal case materials and archival material examined by Lithuanian historians, there are rabid Nazi collaborators buried at Tuskulėnai Memoral Park. Despite the facts, today falsified, but very “patriotic,” biographies for these people are being crafted and disseminated, according to which they are portrayed as fearless warriors who battled for a free Lithuania.
I have written about one of them, Jonas Noreika, nicknamed General Vėtra, convicted under sections 1a and 2 of article 58 of the criminal code of the RSFSR, but who was recently decorated posthumously by Lithuanian president Valdas Adamkus, so I won’t repeat that here.
Representatives of the Vilna Gaon State Jewish Museum were invited to London by the Lithuanian Embassy at the beginning of the summer. The aim of our trip is to meet historians and Holocaust educators at the Imperial War Museum and to look for possible cooperation between the Vilna Gaon State Jewish Museum and similar British institutions in London. We knew in advance that the Genocide Center is also invited.
Obviously, we have no intention to discuss any common projects with the Genocide Center because of their attitude and policy toward the Holocaust which is, to say the least, not correct.
The Vilna Gaon State Jewish Museum has signed the petition together with the Jewish Community against the celebration of the reburial of the Chief of the Provisional Government Ambrazevičius, as we did not support the policy of the Genocide Center to honor the Nazi collaborator. For the same reason we have also declined partnership with the Genocide Center in the project “Names of the Holocaust Victims” which was initiated and is being implemented by the Vilna Gaon State Jewish Museum.
We have officially informed the Lithuanian government, which partly sponsors the “Names” project, that we refuse to be partners with the Genocide Center.
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company. The views he expresses in DefendingHistory are his own. This is an authorized translation from the Russian original.Can you imagine a European Union / NATO government investing millions in setting up a “Peace Park” in its beautiful capital city, in memory of people buried at the site of the park, when hundreds of them were Nazi collaborators who eagerly supported the annihilation of the Jewish population of their country?
Earlier this month, VilNews.com prominently published an article by Vincas Karnila, presented as the Introduction to a series called “The Mass Graves in Tuskulėnai.” It is a panegyric to the employees of the Museum of Genocide in Vilnius and the Center for the Study of Genocide and Resistance for their tireless efforts to establish the Tuskulėnai Peace Park. Readers are informed that six articles will follow. [Update: Subsequent articles in Karnila’s series can be found in www.VilNews.com.]

We know from official sources that Soviet KGB victims were buried at Tuskulėnai from 1944 to 1947.
Karnila tells us:
I was surprised to learn that Lithuanian president Dalia Grybauskaitė appointed you ambassador to Belarus. She said Belarus is an important partner for Lithuania with many ties between our countries, and that cooperation should be on an equal footing, constructive and mutually beneficial. I invite you to think about whether you really are able to do this job, or whether you won’t make international relations worse because of certain matters of the past.
Let me remind you of one such thing. On 31 October 2002, you and then-president Valdas Adamkus signed presidential decree no. 1965 posthumously promoting Juozas Krikštaponis (Krištaponis) to the rank of colonel. The decree mistakenly gave his first name as Jonas, a mistake corrected in presidential decree 1K-849 issued by President Adamkus on 5 January 2007.

Algis Davidavičius
Lately I can barely think about Lithuania, my own society, without seeing the image of the “chronic patient” with all of his “diseases.” A society which is healthy, where the absolute majority of people making it up feel warm encouragement to fulfill themselves constructively and actively, to find a meaningful place in that society for their own lives…
Where is this society? How would it look? Or is this only last year’s Marxist dream? What is “health?”
Most likely all societies are sick in their own way, but I live in my society, or with it (to speak more precisely). If I may be frank, I am not really concerned with the health or opportunities of Israeli society as I am part of Lithuania’s. What the hell is going on with us?

Juozas Ambrazevičius (Brazaitis), 1903 — 1974
Memorial funeral events, dedicated to the moving of Juozas Ambrazevičius-Brazaitis’s ashes, were held in Kaunas for a week and a half from May 17th to 27th. He was the acting prime minister of the summer 1941 Provisional Government of Lithuania (PG); his ashes were moved to the former provisional Lithuanian capital, Kaunas.
His ashes were delivered by airplane from the distant state of Connecticut to the current Lithuanian capital, Vilnius, and then escorted with honors to Kaunas, where the ashes, originally buried in 1974, were re-buried, this time with full state honors.
Apparently, those who initiated the reburial were pursuing three goals of importance to them:
Konstantinas Liuberskis–Žvainys is a figure with a curious biography.
The Lithuanian Jewish Community earlier provided an assessment of the Lithuanian Activist Front and the Provisional Government.
It is saddening that the authors of these texts choose to ignore the conclusions of professional historians as well as the findings of the special commission established by decree of former president Valdas Adamkus and operating under the Lithuanian government, which clearly and categorically judges the actions of the LAF and PG thus:
O P I N I O N
The ceremonial reburial of the head of the Lithuanian Provisional Government (PG), Juozas Ambrazevičius-Brazaitis, which recently took place, and the tension and details associated with it, said more about Lithuania today than all the news and commentary over the past twenty years put together.

Vilnius film director Saulius Berzhinis
There has recently been extensive Lithuanian media coverage of a conflict between the authorities of the city Jurbarkas, Lithuania, and the film company Filmų Kopa, founded by film director Saulius Berzhinis (Beržinis) and managed by Ona Biveinienė.
To mark the seventieth anniversary of the beginning of World War II in Lithuania and the beginning of the total annihilation of its Jews, the Jurbarkas regional museum commissioned a documentary about Jews who lived in the town before World War II, paid for by the Ministry of Culture and the budget of the municipality. Filmų Kopa was awarded the commission and made a documentary called “When Yiddish was Heard in Jurbarkas.” The town’s name in Yiddish is Yúrberik or Yúrburg.
As the film has become a matter of sharp conflict, it is worthwhile in the first instance to take a good look at the actual product that Filmų Kopa delivered to the residents of Jurbarkas.
It isn’t every Monday and Thursday (as the old Yiddish saying goes) that this journal publishes an opinion piece congratulating a contemporary historian in Lithuania who is a current mainstream player (rather than a pensioner, conceptual or actual exile, or someone painted up as a narrow ethnic-minority champion, anarchist, Soviet apologist, plain old personal maverick, or what-not). It is even more unusual for DefendingHistory.com to go out on a limb without even knowing said historian’s views on the issues that lie at the core of DH’s modest corner in the contemporary marketplace of ideas.
Let it be said at the outset that we sincerely hope that a vote of confidence and congratulations from DefendingHistory.com will not unduly (let alone fatally) harm the man’s future career prospects in the vaunted circles of Lithuania’s most powerful politicians, state institutions and history professors. But come to think of it, the improper leap-into-bed together of this untenable ménage-à-trois goes to the core of the conundrum.
DefendingHistory.com has been able to confirm the following exchange on the floor of the Seimas (Lithuanian parliament) on 17 May 2012. MP Vytenis Povilas Andriukaitis, the Social Democrats’ senior spokesperson for foreign affairs asked a question of the prime minister, Andrius Kubilius, and the foreign minister, Audronius Ažubalis, both from the ruling Conservative / Christian Democrats’ faction. It was answered by the foreign minister.
The following is a translation of the exchange.
The following is a translation of the statement submitted to the Lithuanian parliament (the Seimas) on 17 May 2012 by MPs Vytenis Povilas Andriukaitis and Algirdas Sysas. The original is available here.

MPs Andriukaitis and Sysas in the Seimas (foreground). Photo courtesy Image Archive of the Seimas.
Several days ago we received an invitation to a ceremony for the reburial of the remains of Juozas Brazaitis Ambrazevičius (1903–1974) in the churchyard of the Kaunas Church of the Resurrection of Christ. A booklet was included with the invitation recounting the life and deeds of Juozas Brazaitis Ambrazevičius. It included his academic and pedagogical activity and his participation in the anti-Nazi and anti-Soviet resistance. It also presented an excerpt from a letter by Joshua Eilberg, chairman of the Immigration, Citizenship and International Law Sub-Committee of the Judiciary Committee of the US House of Representatives, saying that an investigation into the Juozas Brazaitis Ambrazevičius’s collaboration with the Nazis during World War II had been stopped.
Michael and Fausta Maass, directors of the Lithuania section of the International Christian Embassy Jerusalem (ICEJ) issued the following statement today.

Michael and Fausta Maass, directors of the Lithuania section of the International Christian Embassy Jerusalem (ICEJ)
“The International Christian Embassy Jerusalem, Lithuanian section, calls upon the Lithuanian government and parliament, the Kaunas mayor’s office, the Church of the Resurrection in Kaunas, and other possibly participating entities involved in the ceremonies honoring Juozas Ambrazavičius-Brazaitis, to cancel any and all such ceremonies.
Ambrazevičius, the “provisional government” of 1941 which he led, and the closely associated Lithuanian Activist Front (LAF) were complicit in the murders of many thousands of Lithuanian Jews before and during the German occupation of Lithuania.