Lithuania
Conference on East European Holocaust Opens in Warsaw
Updates & Opinion on Vilnius Synagogue Closure to 5 Dec. 2016
[UPDATED]
UPDATE OF 5 DEC 2016: VILNIUS SYNAGOGUE REOPENED WITHOUT INCIDENT
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NEWS AND UPDATES FROM 28 OCT TO 1 DEC 2016:
GROWING FALLOUT FROM DECISION TO USE POLICE TO OUST RABBI SHOLOM BER KRINSKY (AND HIS CHILDREN AND FELLOW WORSHIPPERS) ON 28 OCT. AND — SHUT DOWN VILNIUS’S ONE SYNAGOGUE
City’s Last Functioning Pre-Holocaust Prayerhouse Was Shut from 28 Oct. to 4 Dec. 2016
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THE DEBATE:
BLOSHTEIN (2), FACEBOOK DISCUSSION; BURSHTEIN; KAPLAN; KATZ; KRELIN & IZAKSON (2) (3); KRINSKY; KUKLIANSKY; OLICKIJ; PAZERAITE; PILIANSKY. NEW SECTION: VILNIUS JEWISH LIFE. RABBI KRINSKY’S NEW BLOG.
MEDIA COVERAGE: JTA (+ THE TIMES OF ISRAEL / ALSO IN: FRENCH EDITION); JULIA RETS IN MZ (IN RUSSIAN)
Dov Levin (1925 — 2016)
PROF. DOV LEVIN
Kaunas (Kovno) 1925 — Jerusalem 2016
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His life. Author of The Litvaks, the Lithuania volume of Yad Vashem’s Encyclopedia of Jewish Communities (Pinkas Hakehillot), and numerous books and studies. In Defending History. Returning his award from the Lithuanian government in solidarity with Yitzhak Arad (2008). Protesting a “one-sided Holocaust conference” in Jerusalem (2009). Photo: speaking at Leivick House Tel Aviv event for Dr. Rachel Margolis (2009). Editor’s comment.
Surreal Vilnius City Council Public Debate on Street Named for Nazi Collaborator
But Will the Mayor (Who Did Not Attend) Ever Speak Out with Moral Clarity?
Keynote speaker was Mark Adam Harold, the British born city councillor who “courageously and dramatically” proposed renaming the street that currently honors Nazi collaborator K. Škirpa.
Conflict of Interest as Red-Brown Commission Chief Legitimized by Meeting with “Litvak Leaders”?
OPINION | RED-BROWN COMMISSION | ISRAEL AFFAIRS
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VILNIUS—The 22 November edition of the Jerusalem Post carried the following news item about an international meeting at the Peres Center for Peace and Innovation.
Lithuanian and Israeli diplomats, academics, and government officials, together with representatives of Litvak organizations in Israel, the American Jewish Committee, the World Jewish Congress and the Tel Aviv Municipality, will congregate on Thursday at the Peres Center for Peace and Innovation to discuss Lithuania and Israel – Past, Present and Future. Among the Lithuanians will be Lithuanian Ambassador Edminas Bagdonas, Ronaldas Račinskas, executive director of the International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania; Faina Kukliansky, chairwoman of the Lithuanian Jewish Community; and several other Lithuanian dignitaries. Among the topics tabled for discussion is the reinstatement of Lithuanian citizenship to Lithuanian expatriates living in Israel.
Vilnius Jewish Visitor Resources (Selection)
Antisemitism in the 21st Century Shtetl
OPINION | ANTISEMITISM | COMMEMORATIONS FOR DESTROYED COMMUNITIES
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by Dovid Katz
This article appeared today in ISGAP Flashpoint:
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The words “antisemitism in the shtetl” might evoke recollections of Fiddler on the Roof, a touch of family lore “from the old country” way back when, or for those familiar with modern Yiddish literature, a scene from this or that writer. Baffling as it may sound, however, it a substantial contemporary topic in the study of antisemitism, and, perhaps even more surprisingly, part of a phenomenon with implications for the future, given the vast number of cities, towns and villages in the world with a rich Jewish history but no living Jews, where potent anti-Jewish feeling (as well as pro-Jewish feeling) can be observed. As noted back in Flashpoint 21, antisemitism in Eastern Europe is very different from its much better known Western and Middle East incarnations.
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Media and Debate on Malát (Molėtai) Holocaust Remembrance Project
[UPDATED]
A Selection for English Readers
Project’s Facebook Page; Website
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22 November 2016. ISGAP Flashpoint: ‘Antisemitism in the 21st century shtetl’ by Dovid Katz.
22 September 2016. Tablet: ‘Holocaust commemorations planned throughout Lithuania this weekend’ by Anna Rudnistky.
9 September 2016. Defending History: ‘My take on Malát’ by Julius Norwilla [Norvila].
8 September 2016. En.Delfi.lt: ‘The day Lithuania became a culture of We’ by Alexandra Kudukis.
8 September 2016. Jewish Community of Lithuania website: ‘Molėtai Holocaust procession draws record crowd’ [unsigned article presumably representing the chairperson’s views].
Some Vilnius Jewish Events in the Week of 20 Nov. 2016
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SUNDAY 20 NOV at 12 NOON: Lithuanian Jewish Community (LJC) lecture series features Julius Norwilla who will speak on forgotten Holocaust-era cemeteries and mass grave sites in the Vilnius area, at the Community’s premises on Pylimo St. 4 (IN RUSSIAN). See Julius Norwilla section in DH.
Is Eastern European “Double Genocide” Revisionism Reaching Museums?
HISTORY | DOUBLE GENOCIDE | MUSEUMS | COLLABORATORS GLORIFIED
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by Dovid Katz
This paper appeared today in Dapim: Studies on the Holocaust, published by Taylor and Francis.
ABSTRACT: In contrast to twentieth-century Holocaust Denial, the most recent assault on the narrative of the genocide of European Jewry has emanated from a sophisticated revisionist model known as Double Genocide, codified in the 2008 Prague Declaration. Positing “equality” of Nazi and Soviet crimes, the paradigm’s corollaries sometimes include attempts to rehabilitate perpetrators and discredit survivors. Emanating from pro-Western governments and elites in Eastern Europe in countries with records of high collaboration, the movement has reached out widely to the Holocaust Studies establishment as well as Jewish institutions. It occasionally enjoys the political support of major Western countries in the context of East-West politics, or in the case of Israel, attempts to garner (eastern) European Union support. The empirical effects to date have included demonstrable impact on museums, memorials and exhibits in Eastern Europe and beyond.
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The demise of twentieth-century-style Holocaust denial in mainstream Western society is aptly symbolized by David Irving’s loss to Deborah Lipstadt in the London High Court in 2000. But around the same time, a new and more irksome method of writing the Holocaust out of history was emerging under the radar, this time without necessarily denying any of the historical events or a single death. Particularly in Eastern Europe, it was being forged with state funding and more subtle powers of persuasion in academia, the media, the arts and international diplomacy.
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Vilnius Remembers Valerijus Čekmonas on his 80th
VILNIUS—While some biographies cite 1937 as the year of Professor Valerijus Čekmonas’s birth, many of his numerous students and admirers both here in Vilnius, and internationally, who were heartboken by his untimately death in 2004, are taking the 1936 year as definitive and celebrating his life this season on the occasion of what would have been his eightieth birthday.
New Section: Vilnius Jewish Life
NOTICE TO OUR READERS:
VILNIUS JEWISH LIFE
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VILNIUS—Defending History announced to its readers today that a new section called Vilnius Jewish Life is being initiated. It will retroactively include dated posts roughly from the beginning of 2016 onward.
Divide and Conquer?
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Iam very concerned about the situation for the last several years at our Lithuanian Jewish Community (LJC). More specifically, about the LJC’s chairperson, whose policies have brought about instability and disunity in the Jewish community. It is a sad paradox, that a non-religious person is responsible for the most acutely religious questions in our community. It is even more unacceptable that a secular person, drawn to mundane and material things, would deign to push around the rabbis in town as if they are pawns on the chess table. Such behavior is totally opposite to Jewish religious standards. Yet for external consumption it is called “a renaissance of religious Judaism.”
Skaldymas ir valdymas
OPINION | VILNIUS JEWISH LIFE | LITVAK AFFAIRS | HUMAN RIGHTS
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Ruta Bloshtein
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Noriu išreikšti susirūpinimą dėl padėties, kuri jau keletą metų klostosi Lietuvos žydų bendruomenėje. O būtent, dėl LŽB pirmininkės veiksmų, keliančių pavojų Lietuvos žydų gyvenimo vienovei ir darnai. Paradoksas ir liūdna ironija tame, kad žydų religinius klausimus sprendžia nereliginga moteris. Ir dar labiau nepriimtina, kad pasaulietė, siekdama savanaudiškų žemiškų tikslų, stumdo rabinus kaip šachmatų figūras. Tokia elgsena prieštarauja religinėms tradicijoms. Ir tai vadinama „judaizmo atgimimu“?
Leon Kaplan Comments on Eviction by Jewish Community Head of Rabbi Krinsky and his Fellow Worshippers
VILNIUS JEWISH LIFE | HUMAN RIGHTS | OPINION
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by Leon Kaplan
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The following two comments appeared in Facebook on 1 November 2016 and on 3 November 2016, following publication of Dovid Katz’s 1 November article in Defending History. They have been slightly condensed and copy-edited here.
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1 November 2016:
It is time to stand up to this behavior. Does Madam Kukliansky think that in Ponar and the other 250 places of murder that Jews, our brothers and sisters, our children (kinderlakh) had been separated at the time of murder and thrown into a Chabad ditch and into a Misnagdim ditch? If this is a decision by Madam Kukliansky, to call the police or to lock out Krinsky from the building of the Jewish Community, then it is simply disgusting.
Friday, October 28th, in Vilnius
OPINION | VILNIUS JEWISH LIFE | LITVAK AFFAIRS | HUMAN RIGHTS
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by Jacob Piliansky
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On Friday, October 28th 2016, at 5 PM, I approached the gates of our Choral Synagogue, at Pylimo Street 39, for the weekly Eve of Sabbath service. I saw that the gates were locked shut. Finally I noticed Kalman Krinsky, son of Rabbi Sholom Ber Krinsky, the city’s Chabad rabbi for the past twenty-two years. Kalman told me in Yiddish (we speak Yiddish to each other) that the shul was closed and that the prayer service had been moved to the Jewish community’s building at Pylimo 4.
Barring a Jew from Prayer Services is a Human Rights Issue
OPINION | VILNIUS JEWISH LIFE | LITVAK AFFAIRS | HUMAN RIGHTS
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by Dovid Katz
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VILNIUS—Rabbi Sholom Ber Krinsky, Vilnius’s Chabad rabbi, has served Jewish people here and the city’s diverse cultural mosaic for some twenty-two years. And sure, he has had his share of issues, run-ins and errors over the decades, just like everyone else in town. His numerous packed Jewish holiday celebrations have become part and parcel of the city’s remarkable twenty-first century Jewish footprint, most famously on Chanukah. But yet again, he was denied entry to the Jewish community building for daily prayer services this morning by the burly security guards at the official Jewish Community building, who seemed highly adept at avoiding frontal photography. Services were abruptly moved there on Friday evening because of a mysterious “plumbing problem” (heating, in some versions) at the city’s Choral Synagogue. Then, on Friday evening 28 October, police were called to evict from the makeshift prayer address Rabbi Krinsky and his children, pupils and co-worshippers (reports by R. Bloshtein, Z. Olickij, and J. Piliansky). A sad date in the modern history of Jewish Vilnius.
A Confusing Week in Jewish Vilnius
OPINION | VILNIUS JEWISH LIFE
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by Zecharya Olickij
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This last week has been very confusing to me. I’m a local Vilna Jew, and I have been very happy to see the harmony in the city’s Choral Synagogue for many years now. In fact, for over a year now, all Jews have been praying together in absolute harmony in the main synagogue, the only one to survive the war intact.
I was very happy when I saw a large number of local Jews (most of whom are not personally observant) flocking to the synagogue to celebrate Simchas Torah last week. How beautiful to watch the dancing, the singing, the joy, the Torah. No strife, no quarrels, no negativism. The atmosphere of sheer holiness of this ancient and eternal Jewish joy. It was wonderful.
But then came Friday evening (the 28th of October, eve of the Sabbath of 27 Tishrei).