The text of Monica Lowenberg’s petition that appeared today on Change.org. To sign please visit:
Abandon state sponsored Antisemitism and Holocaust Obfuscation
- To:
- HE Ambassador Asta Skaisgirytė-Liauškienė
- Lithuanian Ambassador for London, UK
C O N T E N T S:
Introduction
Lithuanian Nationalism and Antisemitism Prior to the Holocaust
The First Soviet Occupation of Lithuania, 15 June 1940 – 22 June 1941
The Lithuanian Activist Front: Antisemitic Incitement
The German Invasion and the Organization of an “Independent” Lithuanian Government
The Period of Pogroms: Late June to Mid July 1941
The Lithuanian Press at the Time of the Pogroms: A Source of Incitement
The Lithuanian Provisional Government: Anti-Jewish Legislation
Systematic Mass Murder: German Design and Command, Lithuanian Perpetration (late July–November 1941)
Lithuanian Police Battalions and Their Role in the Murder of the Jews
The Lithuanian Catholic Church and the Holocaust
The Rewriting of Holocaust History and the Double Genocide Thesis — “The Jewish Holocaust and the Lithuanian Holocaust”
Anti-Soviet Guerilla Warfare in Lithuania
The Prague Declaration of June 2008 and the European Parliament Resolution of April 2009
Conclusion
Notes
In Lithuania, as in other places in Europe conquered by Nazi Germany, a thorough and comprehensive inquiry into the tragic events that occurred compels consideration of three factors:
With the recent Lithuanian elections barely out of the way, and the ruling right-wing Homeland Union Conservatives the undisputed losers, the ultranationalist right is losing no time in pressing ahead aggressively with the Double Genocide “red-equals-brown” agenda, reverting to one of the movement’s original slogans: “United Europe — United History.” For pro-tolerance and liberal forces, the profoundly undemocratic message implied is that a united Europe has to also be united (i.e. have one opinion) on questions of history, and that Double Genocide and its central document, the 2008 Prague Declaration, are inviolable truths.
Last week, a Canada-wide lecture tour by Ruslan Zabily was announced. He is the former director of the Center for the Study of the Liberation Movement and the current director of the Lonsky Street Prison National Memorial Museum (for short: the Lonsky Museum) in Lviv, Ukraine.
AT THE LONSKY MUSEUM: JEWISH HOLOCAUST VICTIMS PHOTOSHOPPED OUT. A woman has just recognized a loved one among the victims of the NKVD killings in 1941. In the background of the original photo one also sees groups of Jewish victims of the massacre which followed within days of the NKVD murders (Jews were forced to carry and rebury these victims). Thousands of Jews were killed as Soviet crimes were blamed on them and used to incite antisemitic violence and murder. In this photoshopped version on display at the Lonsky Museum, the nationalists’ Jewish civilian victims are literally covered by the circular insertions of Soviet crime statistics, implicitly ethniziced as Ukrainian suffering.
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The original image, before photoshopping at the Lonsky…
The lecture tour includes some of the most prestigious universities in Canada — the universities of Alberta, Toronto, Manitoba, Saskatchewan, and Ottawa — as well as Harvard University’s Ukrainian Studies Institute in the United States. The lectures in Alberta and Toronto are facilitated by the Canadian Institute of Ukrainian Studies; the Peter Jacyk Program for the Study of Ukraine; the Centre for European, Russian and Eurasian Studies; the Harvard Institute of Ukrainian Studies and its Chair of Ukrainian Studies.
The following are among the envelopes designed by Antanas Šakalys who continues to be honored by his (other) works being exhibited at both Vilnius University and the Central Post Office in the Lithuanian capital. Details and further links.
These samples are categorized as follows:
As of today, both Vilnius University and the Central Post Office are still featuring the “historic envelope art” of designer Antanas Šakalys, though neither of the prestigious venues publicly includes any samples of his antisemitic, Holocaust-distorting and homophobic output.
A number of antisemitic and fascist-sympathizing ads have recently appeared in the course of the campaign for the Lithuanian parliamentary elections to be held in two rounds on 14 and 28 October 2012.
UPDATE: JTA
It does not help that public swastikas were legalized in Lithuania in 2010. That year a group of ambassadors in Vilnius got toegether to write a letter to the nation’s leaders on various Jewish and Holocaust issues, including the swastika issue. The United Nations Human Rights Committee finally commented this year on the attempted rehabilitation of the swastika.
One parliamentary candidate’s campaign uses a photo of him sporting a swastika-decorated tie. Another is a vulgar caricature of a Jew getting money from the state and threatening to take more (a reference to this year’s restitution bill providing communal compensation for confiscated property). A third expresses the wish for a “Third Republic” state with a Nazi-like logo.
DefendingHistory has not been able to confirm the circumstances of the allegedly violent antisemitic attack that took place on 24 September in the port city of Klaipeda (the former Memel) in western Lithuania. According to a the website of CFCA (Coordination Forum for Countering Antisemitism), the attack was clearly antisemitic. A full reprint of the CFCA report (original here) follows below.
The head of the small Jewish community in Kleipeda was not so sure, however. He commented to DefendingHistory: “Тhis incident took place, but the age of the victim is strongly underestimated. To state that this is a case of antisemitism I have no reason, rather it could be due to the lifestyle of the victim.
Just as Vilnius University put up a sign in Lithuanan and English, defending as “humanistic” its exhibition of a collection of envelopes by the antisemitic and homophobic designer Antanas Šakalys, the VU employee who had first provided the offensive images to DefendingHistory, which we published on 21 September 2012, provided another, at 2PM today, to coincide with the time of the scheduled gala opening of the exhibition, cancelled after our article and the 25 Septenber Delfi.lt report by Eglė Samoškaitė. The 2PM slot was then symbolically taken up at the university by a group of nine dauntless protesters against the glorification of an antisemitic and homophobic designer.
Ironically the envelope released today, a production of the same designer, also refers to “humanism”…
Left to right: Sigita Rukšėnaitė, Anna Shepherd, Fiokla Kiure. Sign at right asks: “Just Envelopes?”
A dedicated Facebook page provides facts and photos on today’s dignified and courageous demonstration by a small group of young Lithuanian human rights advocates against Vilnius University’s proceeding with an exhibition of an envelope designer whose work features flagrant antisemitic, homophobic and racist material (larger selection here).
Fiokla Kiure’s images of the event are available here; a small selection follows this article.
BACKGROUND:
Earlier report (21 Sept)
Delfi.lt report by Eglė Samoškaitė (25 Sept) [English here]
A dozen samples of the envelope maker’s works
Revelation of an additional “humanistic” envelope by the same designer (27 Sept)
For years this artist’s antisemitic envelopes were on sale at the Main Post Office; the Jewish community’s newspaper exposed them in the June 2008 issue of Jerusalem of Lithuania.
Straipsnis / Article / Статья
Prisimenant žydų atminimą, Vilniuje ir Kaune bus skaitomi gete kalėjusiųjų vardai
http://www.delfi.lt/news/daily/lithuania/prisimenant-zydu-atminima-vilniuje-ir-kaune-bus-skaitomi-gete-kalejusiuju-vardai.d?id=59568765#ixzz27HDV3Frm
EN: In memory of the victims of Jewish genocide in Lithuania, the names of Ghetto Prisoners will be read in Vilnius and Kaunas.
According to Vilnius University’s website, a ceremony to open an exhibition of “envelope art” by Antanas Šakalys will be held in the White Hall of the university’s main library on 27 September at 2 PM. Mr. Šakalys’s antisemitic postcards were on sale for many years at the capital’s main Post Office, and were exposed in 2008 by the Jewish community’s newspaper, Jerusalem of Lithuania.
RIGA—Text of the letter released today follows (background here).
To the President of the Republic of Latvia Mr. Berzins
Copy to: Minister for Environmental Protection and Regional Development Mr. Sprudzhs
Dear Mr. President:
Jerusalem—In a statement issued here today by the Simon Wiesenthal Center’s chief Nazi-hunter, Israel director Dr. Efraim Zuroff, the Center denounced in the strongest terms a fake ad which appeared in the “humor pages” of the Estonian news magazine Eesti Ekspress with a photograph of concentration camp inmates under the heading: “One, two, three: Dr. Mengele’s diet pills work miracles on you. There were no fatties in Buchenwald.”
According to Zuroff:
The United Nation’s Human Rights Committee in its 11 July 2012 report, issued in Geneva, included the following text concerning the Lithuanian government’s arguments regarding the legalization of public swastikas and the ongoing authorization of neo-Nazi parades:
Algis Davidavičius
Lately I can barely think about Lithuania, my own society, without seeing the image of the “chronic patient” with all of his “diseases.” A society which is healthy, where the absolute majority of people making it up feel warm encouragement to fulfill themselves constructively and actively, to find a meaningful place in that society for their own lives…
Where is this society? How would it look? Or is this only last year’s Marxist dream? What is “health?”
Most likely all societies are sick in their own way, but I live in my society, or with it (to speak more precisely). If I may be frank, I am not really concerned with the health or opportunities of Israeli society as I am part of Lithuania’s. What the hell is going on with us?
The Lithuanian Jewish Community earlier provided an assessment of the Lithuanian Activist Front and the Provisional Government.
It is saddening that the authors of these texts choose to ignore the conclusions of professional historians as well as the findings of the special commission established by decree of former president Valdas Adamkus and operating under the Lithuanian government, which clearly and categorically judges the actions of the LAF and PG thus:
Reporter Andrius Makauskas, in a substantial article in yesterday’s online edition of the respected daily Lietuvos žinios (Lžionios.lt, “Lithuanian News” which is not to be confused with the antisemitic, ultranationalist Vakaro žinios, “Evening News”), makes the sensational claim that the rector of Kaunas’s Vytautas Magnus University (VMU) was untruthful when he told parliament last week that he and his university had not been given advance notice of plans to use VMU premises for a 19 May 2012 “memorial conference” honoring the 1941 Nazi puppet “prime minister” Juozas Ambrazevičius (later Brazaitis).
The 1941 Nazi-puppet prime minister had signed orders for “all means” against the Jews (though asking for a halt to “public executions”), for setting up a concentration camp, and for herding “all of the Jews of Kaunas” into a ghetto within four weeks (English here).
On May 19 and 20 of this year rites to re-inter Juozas Brazaitis (Ambarazevčius), the head of the Provisional Government of Lithuania, and commemorations and events in connection with this will take place in Kaunas.
Every person has the right to leave this world maintaining their inherited traditions and religious convictions. The Lithuanian Jewish Community and the Vilna Gaon Jewish State Museum do not protest and are not expressing dissatisfaction over the return of the mortal remains of Juozas Brazaitis (Ambarazevčius) to Lithuania.
Nonetheless, we are deeply hurt because of the ceremonies and events surrounding the reburial ceremony of this controversial political figure. This figure is connected with the actions of the puppet Provisional Government of Lithuania and with the calls by the Lithuanian Activist Front for inciting the mass murder of Jews which led to the execution of barbaric “justice” by the mob.
Many usually admiring readers of Bernardinai.lt were shocked today by an article by Archbishop S. Tamkevičius which contains the following paragraph (here in translation), and which was not followed by any editor’s comment.
“This month Juozas Brazaitis-Ambrazevičius, the former prime minister of the Provisional Government of Lithuania who worked for the anti-Nazi underground during the German occupation and after the war actively made the case for Lithuanian independence in the world, returns from America to Lithuania. His contributions to Lithuania are enourmous. But he didn’t just love Lithuania, he also loved God. Having chosen for himself in his youth friends who were sincerely faithful young people, and taking active part in the activities of the Futurists, he matured into a profoundly faithful man and for his entire life was consistently faithful to the principles of Christianity and nationalism. Professor Juozas Brazaitis is a living example of how much faith gives to a person who adheres to it consistently.”
The “return to Lithuania” refers to the flying over and reburying with full honors, at the culmination of four days of commemorative festivities, of the “prime minister” of the 1941 Nazi puppet “Provisional Government” in Kaunas which oversaw the onset of the Lithuanian Holocaust at the hands of its associated LAF (Lithuanian Activist Front), and then during the first weeks of Nazi genocide between late June and early August 1941. There was no public statement of regret from Juozas Ambrazevičius (Brazaitis) during his subsequent decades in the United States, where he died in 1974.