A paste-in of the Facebook discussion to date on the upcoming Global Forum conferences in Jerusalem is available at:
https://defendinghistory.com/facebook-discussion-on-2013-global-forum-23-29-april-2013.
A paste-in of the Facebook discussion to date on the upcoming Global Forum conferences in Jerusalem is available at:
https://defendinghistory.com/facebook-discussion-on-2013-global-forum-23-29-april-2013.
◊
Reporting in today’s Lrytas.lt (Lietuvos rytas), Dovydas Pancerovas describes the parliamentary honors bestowed on organizers of last Monday’s March 11th neo-Nazi march on the main boulevard, Gedimino, of the nation’s capital, Vilnius (DH eyewitness reports by Anna Shepherd and Geoff Vasil; see also page 1 report). The following translation from the original Lithuanian is by Geoff Vasil.
On December 13th, 2012, the portal Zman.com published my article (in Russian) “Instead of the Truth About the Holocaust — Myths About Saving Jews.” It was republished by a number of websites including Newswe.com. I sent a picture and added one important phrase specifically for your site. The fundamental point: the article was republished (in Russian and in English) by the official site of the Lithuanian Jewish Community (LJC).
Instead of an immediate public apology for providing unreliable information and closing the matter, they started looking for a way to discredit me personally. You will ask why? My answer is because the article ends with three not very convenient questions. I should pay tribute to the Lithuanian journalist Račas who did not remain in the background, but answered very straightforwardly and simply:
E Y E W I T N E S S R E P O R T / O P I N I O N
This March 11, the day in 1990 when the Supreme Soviet of the Lithuanian Soviet Socialist Republic declared Lithuania sovereign and separate from the Soviet Union, was celebrated in Vilnius in the usual manner: neo-Nazis, skinheads, their young and naive followers and a gaggle of elderly politicians—both serving MPs and has-beens—assembled and marched up the main boulevard chanting nationalist and anti-minority slogans, scaring children and generally making the streets unsafe for normal activities.
An unsanctioned neo-Nazi march took place today on Gedimino Boulevard, the main avenue of central Vilnius, as Lithuania celebrated its 1990 declaration of independence from the Soviet Union. It had an estimated three thousand participants, the largest number ever.
Vilnius authorities had this year issued a permit for the nationalists’ march to take place on Upės Street, a venue across the river, further from the city center. Instead of the neo-Nazi march that has occurred each year since 2008, this year Gedimino was supposed to be host of “Laisves Vejas” (Wind of Freedom), a celebration of freedom and independence including music, dance, poetry and other wholesome performances.
Editor’s note: This adapted translation from the Lithuanian original, by Geoff Vasil, has been approved by the author.
On February 16 I visited Kaunas. I heard the neo-Nazis would try to desecrate the nation’s freedom, for which people of the country of all ethnicities had struggled. Sadly, the neo-Nazis are now shouting loudly: “Lithuania for Lithuanians…”
One of the organizers of the march boasted the vanguard of the march would be carrying a portrait of Ambrazevičius.
It’s worth recalling what sort of person he was. In 1941 Ambrazevičius led the Provisional Government formed by the LAF (Lithuanian Activist Front), the Provisional Government which called Lithuanian policemen to serve the Nazis, set up a concentration camp (at the Seventh Fort, where it all ended in the murder of several thousand Jews), and even while realizing the Nazis no longer needed their service, this gang went on to promulgate the “Regulations on the Situation of the Jews,” which legally deprived their neighbors of human rights, while on the ground armed people were already murdering Jews throughout Lithuania.
The author and his friends and colleagues who constituted the small “anti-fascist zone” at the March 16th neo-Nazi parade in Kaunas, Lithuania on the occasion of the nation’s independence day.
Readers and supporters of Defending History likely realize there is a diversity of opinion and views held by contributors (made explicit on the About us page), and in that spirit I’d like to share my own impressions of the neo-Nazi march on Lithuanian Independence Day 2013 in Kaunas (Kovno), Lithuania’s second-largest city and the provisional capital in the interwar period.
First, Kaunas was colder than expected. The breeze contributed to the chill. There seemed to be half as many police as protestors at the staging area, Ramybės Parkas, next to the bus station in central Kaunas. The police wore three uniforms: green, grey and, I was told by someone representing himself as being from Interpol, a large number of plain-clothes officers dispersed among the crowd, presumably meaning the marchers, since the number of protestors was paltry, just a handful of people.
See also the memoirs of Evaldas Balčiūnas, Dovid Katz (and 2nd), Efraim Zuroff
Somebody’s idea of “tolerance education”? Extract from the official website of the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania” (known for short as the “red-brown commission”)
Educators, diplomats, historians and journalists thought they had seen it all when it came to Holocaust-in-Lithuania issues in recent times. But an online attack by the state sponsored “history commission” on a local Holocaust survivor, Professor Pinchos Fridberg, who is deeply involved in honoring righteous Lithuanians who saved a Jewish neighbor, because he expressed his views against distortion of the Holocaust? That is a bit much even for here.
UPDATE of 21 February 2014:
One year later: Defamation continues on Commission website;
See Chronology of a Debate and what Pinchos Fridberg actually said…
NOTE: A personal word of thanks to journalist Nerijus Povilaitis for graciously facilitating communication with Kaunas police to ensure the security of the small Defending History team monitoring/protesting the event, and to the Kaunas police for their excellent work.
[UPDATE of 19 Feb: I later learned from Lithuanian colleagues that this protection and respect seem to have been extended only to Dr. Efraim Zuroff and myself, not to the Lithuanian-citizen protesters.]
[UPDATE of 25 Feb: See now the memoirs of the same march by Evaldas Balčiūnas, Geoff Vasil and Efraim Zuroff, and my own later article in Algemeiner.com.]
The estimates of the crowd ranged from five hundred to a thousand depending (in part) on whether the march’s many supporters who stood outside its bordering police cordons were counted. Following yesterday’s Vilnius press conference led by Dr. Efraim Zuroff, who flew in from Israel for the event, and the earlier denunciation of racist manifestations by the new prime minister — these being possible rather than proven factors — the event was rather milder than last year’s (eyewitness report here). The major difference was the lack this year of visible swastikas (whether “classic” or “Lithuanian with added lines”), the more perfected police performance in keeping order, and the lack of overtly racist slogans. But there was no lack of graphic ingenuity in coming up with symbols that bring to mind the swastika (which was in fact made legal in Lithuania in 2010) and there was no lack of adulation of Holocaust-era fascist icons; the lead banner glorified the 1941 Nazi puppet prime minister who was earlier this year reburied with full honors; he had signed the papers for the first murder camp for the Jewish citizens of this city, Kaunas, during his first week in office. Moreover, the Kaunas police had confirmed in writing beforehand that the 2013 march was proceeding with full authorization from the municipality. All this “patriotism” rooted in 1941 genocide of the Jews is proceeding with the blessings of the state and the silence of its foreign partners.
In response to a letter from the editor of this journal, expressing concern at various internet and other threats against those who would dare oppose the neo-Nazi march scheduled for 16 February 2013 in the center of Kaunas, a reply has been received from the police in Kaunas which does not address the direct issue of safety, but makes it clear that the march is approved by the powers that be in the municipality.This is important because of the various rumors spread by various organizations that ultranationalist youth have decided to march through central Kaunas with or without permission. The letter reads, in translation:
Artūras Račas, head of Baltic News Service (BNS), the main news agency in the Baltics, in a tweet today heaped scorn on Vilnius Holocaust survivor Professor Pinchos Fridberg and on the director of the Simon Wiesenthal Center’s Israel office, Dr. Efraim Zuroff. The tweet is reproduced below and links to the tweeter’s article, which is also available in English translation [updates: Prof. Fridberg’s reply; later report].
Jerusalem—The Simon Wiesenthal Center today praised the steps taken earlier this week by the international football federation (FIFA) to punish the Hungarian Football Federation in the wake of the antisemitic behavior of many dozens of Hungarian fans at a friendly match against Israel held this past August 15 in Budapest.
http://evreiskiy.kiev.ua
http://groups.yahoo.com/group/Jewish_Daily_News/message/92
http://www.facebook.com/evreiskiy.kiev.ua
In the 2012 elections to the Verkhovna Rada the far-right nationalist Svoboda party passed. To date, the Svoboda fraction has 37 parliament members, within the total of 450 parliament members.
SEE ALSO:
Collaborators Glorified section
Previous sanitization program
Several days after Monica Lowenberg’s petition was presented to the Lithuanian embassy in London, one of the petition’s points was partly acted on, at least as far as a press release goes, by a governmental agency in Lithuania, notably the Vilnius municipality.
PUBLIC PETITIONS HAVE AN EFFECT!
Point no. 4 of Ms. Lowenberg’s petition reads:
4) A commitment to disallow the neo-Nazi parades in the city centres of Vilnius and Kaunas on national Independence Day holidays in 2013 (with no prejudice to reassignment of venues on free speech grounds to sites and dates that do not heavily imply state support).
O P I N I O N
Londoner Monica Lowenberg, who has done so much, with a petition and via press coverage, to keep on Britain’s political agenda the Latvian government-blessed Waffen-SS parades in Riga each year, has in one fell swoop done a huge good for sadly analogous topics pertaining to neighboring Lithuania. By launching an international petition in advance of this month’s Lithuanian government sponsored PR conference in London, and focusing the petition on simple, virtually cost-free good-will solutions to the irksome issues in Lithuanian-Jewish relations, she has shown how easy the extant problems would be to solve if the political will were there from the state (and it is the state, not the everyday people of the country that is the cause of all these problems). A state has embarked on a foolhardy campaign to rewrite history in the direction of glorification of Hitlerist allies in Eastern Europe, precisely the opposite of the values that EU and NATO member states should be instilling in new generations of Europeans.
Ms. Lowenberg’s petition, signed by hundreds of people from a dozen countries in its first few days, begins with the simple request for a public apology by the Lithuanian government to the Holocaust survivors defamed by Lithuania’s antisemitic state prosecutors who have called the courageous Jewish ghetto survivors who joined the anti-Nazi partisans (and are heroes of the free world) — “war criminals.” For half a dozen years, the campaign has included everything from press releases saying that these survivors “cannot be found” to police actually turning up looking for two women in their late eighties.