THE DEBATE (IN REVERSE CHRONOLOGICAL ORDER)
Background on DefendingHistory.com:
2 January 2012 report
13 January 2012, from Efraim Zuroff (Jerusalem):
EXCERPT FROM OP-ED IN HAARETZ. FULL TEXT HERE.
Background on DefendingHistory.com:
2 January 2012 report
13 January 2012, from Efraim Zuroff (Jerusalem):
EXCERPT FROM OP-ED IN HAARETZ. FULL TEXT HERE.
Andrius Navickas, a religious studies expert and editor-in-chief of the Bernardinai.lt website, published a rather strange editorial at the end of 2011 taken from a speech he gave over Lithuanian Radio.
The following letter to the editor from attorney Joseph Melamed, chairman of the Assoiation of Lithuanian Jews in Israel, appeared today in VilNews.com.
Dear Editor,
The recent article by Dr. Irena Veisaite agreeing with the antisemitic establishment’s evaluation of the life’s work of Dr. Efraim Zuroff, Director of the Simon Wiesenthal Center’s Israel office and a leading historian of the Lithuanian Holocaust, has been a cause of great dismay to us, the world’s last active organization of Lithuanian Holocaust survivors and their descendants.
Petras Stankeras appeared on the pages of DefendingHistory.com in late November 2010, after publishing on 14 November 2010 in the mainstream Lithuanian weekly magazine Veidas an article in which he called the Holocaust “a myth”, described Ribbentrop’s hanging as a lamentable case of “victor’s justice” (also praising the Nazi foreign minister for conducting himself heroically), and called the Nuremberg Trials “a farce”. A full translation of the article is available here. A subsequent comment piece appeared in this journal early this year.
I hate to spoil the Havel and the Jews festival in the wake of his demise, but I feel that it is important to point out a terrible mistake Havel made which directly relates to Jewish affairs. I am referring to his signing the Prague Declaration of June 3, 2008 (along with 39 other East European politicians and intellectuals), which basically equates Communist crimes with those of the Nazis, warns that “Europe will not be united unless it is able to unite its history [and] recognize Communism and Nazism as a common legacy”and seeks to deny the Holocaust its deserved status as a unique case of genocide.
The campaign to distort World War II history in the direction of East European far-right models and to glorify local Nazi collaborators and perpetrators continues apace.
Bernardinai.lt, usually a bastion of tolerance and resistance against racism and ultranationalism, today published without comment a press release from the Lithuanian Ministry of Defense verbatim, about yesterday’s ministry activities honoring the Nazi-collaborating Lithuanian Activist Front (LAF), on the occasion of an anniversary of the killing of some of its leaders and members by Soviet forces.
The project occurred to me when I was present during the earthquake in Mexico City in 1984, while visiting my family there. I decided that I wanted to do something to provide a fitting memorial to the destruction of over 95% of the Jewish community of Lithuania during the Holocaust.
My negotiations with the government authorities in Vilnius to erect the monument lasted over six years. During that time, the Lithuanian Embassy in Washington, DC informed me that they had lost the documents which I had submitted to them requesting approval for the installation of the monument. I had to start anew.
Hello Everyone. Thank you for being here today.
No nation has ever become great by embracing racism, prejudice, discrimination, intolerance, and xenophobia. Such a country can only shrink within itself. Its people become small and bitter. No flower ever bloomed brighter nor smelled sweeter after having been dusted with hatred. Such a flower and such a people can only fade away.
The Vilna Ghetto memoir of Rozka Korczak-Marlé (1921–1988) is unfortunately completely unknown to Lithuanians today. I have therefore decided to translate the book into Lithuanian (from the Russian edition that Korczak herself edited), and have published two samples, here and here, on Anarchija.lt.
The Lazdynai Middle School in Vilnius, built in the early 1970s, has an admirable reputation, inter alia for an excellent trilingual policy enabling Polish and Russian to flourish alongside the national language, Lithuanian, in a spirit of multicultural respect and harmony so fitting for the city’s history.
Updates to May 2013:
Return visit to the Stones of Lazdynai
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Updates to 15 December 2011
Samuel Gruber’s Jewish Art and Monuments
Facebook discussion thread
Work in Progress: A Cultural Dictionary of Lithuanian Jewish Gravestones
Suspense is growing in the Lithuanian capital, Vilnius, concerning the verdict in the free speech trial of the flamboyant, controversial young left-wing politician, Algirdas Paleckis. The court’s ruling will be read from the bench next Wednesday 14 December 2011 at 2 PM at the First District Court at Laisves 79, Vilnius. The charge carries a possible one-year prison sentence if Mr. Paleckis is found guilty. A press release was received today from the Lithuania Without Nazism organization (not to be confused with the ‘secret’ internet group ‘Lithuania Without Neo-Nazism’, that some believe to be a manipulated group, somewhat sophomoric, or both).
A colleague sent me a link to an article on the webpage of Lietuvos rytas that appeared in their Sunday edition during the first week of December, 2011 (PDF of the print version; full English translation; report in Defending History.com). The heading on the email said the article was antisemitic.
Lietuvos rytas (“Lithuanian Morning”) has been Lithuania’s main newspaper pretty much since independence from the Soviet Union. The quality of the newspaper has varied over the years, but they at least usually refrain from printing overtly antisemitic material, whereas competing newspapers and their editors-in-chief have made this their bread and butter at certain periods, especially Lietuvos aidas and Respublika, although Lietuvos aidas has all but disappeared as a real newspaper and Respublika appears to have turned into an advertising-driven newspaper distributed for free.

Cover of playbill
It was just another rainy and not overly cold evening in early December of the year 2011, but the play I was privileged to see at the Kaunas Chamber Theatre, Day and Night, proved to me, a proud Vilnius native and resident, that not all that is bold and brilliant originates in our capital.
For the first time in modern Lithuanian history, in my experience at any rate, a Lithuanian play on the Holocaust did not try to deflect attention ― or responsibility ― to the Germans or to some pseudo-objective forces of society, or to stick to some “kosher” theme like the dilemmas of Gens and the Judenrat in the Vilna Ghetto in order to avoid talking about what is frankly the main point for our country: the voluntary participation of many of our countrymen in the mass murder of the Jewish citizens of our own country, in some cases before the Nazis even arrived.
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Not for the first time, two fine historians have published in the same year their very different syntheses for the wider public, on the same topic, and based largely o known published sources, both having long proven their mettle as master researchers in previous publications rooted in archives and primary documents. On this occasion the resulting contrast is unusually startling. One of these books, Alexander Prusin’s The Lands Between, is a meticulously balanced and historically authoritative, but conventional and somewhat lackluster history that will appeal to lecturers looking for a solid textbook on twentieth-century East European history and, of course, history buffs ever fascinated by the Second World War.
Timothy Snyder’s Bloodlands, by contrast, is the work of a literary master who has what it takes to write a thriller. Deservedly, his book has captured the imagination of vast numbers of readers and pundits alike. It is also the work of a humanistic thinker who does not beat around the bush and has – very justifiably – made willful state mass murder his topic, leading him to grapple with murder en masse, a forever captivating topic, all the more so within the Hitler–Stalin complex of issues that continue to fascinate, daunt and rebound potently in today’s geopolitics.
Yet Snyder’s Bloodlands suffers from some cardinal biases that are all the more regrettable in such a masterly and popular work. First, though, it is prudent to briefly cover the book’s scope and at least a few of its highly consequential virtues.
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[Editor’s note of 1 December 2012: The letter below refers to the revised Yad Vashem exhibit of recent years, rather than the long-time exhibit removed. Cf. the final point made in DH editor’s June 2009 letter to Yad Vashem.]
The following letter was recently sent by me to the editor of the Jerusalem Post. It had one main object, namely to point out that a major portion of the responsibility for the murder of the Jews of Lithuania lies on the shoulders of the local Lithuanian population and to persuade the Yad Vashem Holocaust Museum that the description “killed by the Nazis with the assistance of their local allies” does not by far describe what really took place in Lithuania in the Holocaust. A much abridged version of the letter was published on 30 November 2011.
It was Thursday November 24th. Thanksgiving. One couldn’t really feel it in Jerusalem, though; the city was bustling as it would on any other crisp autumn morning. I made my way through its fashionable Baka neighborhood, asking several passersby where to find Efrata College. (One of them couldn’t understand my question, and asked me if I spoke English. I happily replied in the affirmative. When one is an immigrant to a faraway land, it’s quite delicious to be mistaken for a native!)
Such historical issues as Stalin’s policies of mass murder and activities of the Organization of Ukrainian Nationalists (OUN) and the Ukrainian Insurgent Army (UPA), attract a great deal of the media coverage in contemporary Ukraine. However, the media reporting on these issues is often politically biased, and it even involves a self-imposed censorship concerning the involvement of the OUN and the UPA in Nazi genocide.
Although not seeking to deny the Holocaust, the ultimate consequence of the movement to redefine genocide is the equalization of National Socialist and Soviet crimes. The characterization of Soviet crimes as genocide is a misrepresentation that hinders authentic remembrance of the Holocaust in Lithuania by helping to obscure the extent and nature of Lithuanian complicity in the killings of the local Jewish population.
The idea that the crimes of Hitler and successive Soviet regimes are in fact equal has been a growing force behind public discourse on the Holocaust since the formulation of the national Holocaust and Genocide Education Program at the sixth meeting of The International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania in June 2002.
The 2010 anthology Strasti za Banderoju (Bandera Passion, alternate translations include Bandera Ecstasy or Bandera-mania), edited by Tarik Syril Amar, Ihor Balyns’kyi and Iaroslav Hrytsak, assembles key contributions to three debates conducted in the years 2009-2010 around the person of Stepan Bandera, leader of the main wing of the Organization of Ukrainian Nationalists (OUN).
The first debate, staged on an Internet platform in L’viv in 2009, was occasioned by Bandera’s 100th birthday and the 50th anniversary of his assassination. It was followed in 2010 by another round triggered by then-Ukrainian president Viktor Iushchenko’s decision to convey upon Bandera the title Hero of Ukraine. The editors divided that second round into two parts: the debate conducted in Ukraine and the debate conducted in North America.
O P I N I O N
On Wednesday, November 16th 2011, the Tolerance Center in Vilnius hosted a conference called: Tolerance and Totalitarianism. Challenges to Freedom.