E Y E W I T N E S S R E P O R T / O P I N I O N
The ceremony today to commemorate Lithuanian Holocaust victims at Ponár, the country’s largest mass murder site, outside the capital city of Vilnius, on the day officially known as Day to Commemorate the Lithuanian Jewish Victims of Genocide, went off pretty much as most official commemorations do here: inappropriate and with seeming desperation to focus on any topic except the circumstances of the actual Lithuanian Holocaust—the massive collaboration and participation that led to the country’s having the highest proportion of Holocaust murder in Europe.
Ponár is the site’s Yiddish name. It is today Paneriai and is known as Ponary in Polish.
The official date, the 23rd of September was marked this year on the 24th, apparently so officials wouldn’t have to interrupt their weekend break.
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company. The views he expresses in DefendingHistory are his own. This is an authorized English version (updated by the author) by Ludmilla Makedonskaya (Los Angeles). 
Had this title been billed as a simple memoir of Cassedy’s trip to Lithuania in the summer of 2004, my criticism of her book would be tempered. She had gone to the land of her ancestors to study Yiddish at the Vilnius Yiddish Institute and to connect with her Jewish roots. The professors and mentors she encounters at the Yiddish Institute come alive, as do the various Lithuanians and Jews with whom she connects. Cassedy is a good writer who captures physical details well. But even at that, this reviewer found the memoir to be superficial.
