From our front page of 29 September 2015:
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VILNIUS—According to Lithuanian media sources, including the highly respected English-language Lithuania Tribune (now merged with Delfi.lt), the government, working in concert with property developers, plans to declare the controversial project of a huge convention and entertainment center in the heart of the old Vilna Jewish cemetery site as a “project of national importance.” The move enables an application to the European Union for a grant of 13 million euros (14.64 million US dollars at current rates) as part of a grand-total (for now) of 22.8 million euros (25.67 million US dollars) for the new complex. The nation’s prime minister has told Lithuanian media that “after the modern congress center is completed, private investors could build a hotel, parking lots and other infrastructure,” eliciting fears that all of the old Jewish cemetery is becoming a cash cow slated for developers for years to come. The Lithuania Tribune / Delfi.lt report concludes with an estimate of “110 million euros in economic and social benefits over 15 years” in addition to “600,000 foreign tourists and 2.2 million local tourists to Vilnius over that time period, with their spending estimated at 183 million and 60 million euros, respectively,” in other words, with profits from the old Jewish cemetery exceeding the equivalent of 250 million dollars, apart from the millions to be had from the building projects per se. Some estimates are provided in Baltic Course.
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I would like to make an observation concerning the use of Jewish cemeteries for building projects, as this has come to be a major issue of controversy in Lithuania, and in other nations as well.
I would like to pose a question: Would these building projects be pursued if the cemeteries in question were the resting places of Catholics, Protestant Christians, or other non-Jewish people?
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VILNIUS—Defending History has still had no reply to its open letter of August 2013 to the Minister of the Economy, asking him to look into multiple media reports that the pseudonymous “Zeppelinus,” Lithuania’s best-known purveyor of hate-popart on the internet is indeed a senior civil servant in his own ministry. The issue came to the fore once again in recent weeks with his “appeal” to the head of the Jewish community, and his latest production following a recent controversial conference (conference report).
The following are samples of his “art” in the service of racism, misogyny, homophobia, antisemitism alongside glorification of Nazism. Samples can readily be found for other prejudices, including anti-Polish and anti-Russian hate. Hopefully human rights organizations will continue to counter such materials, first and foremost by establishing, in partnership with law enforcement, the identity of the purveyor of the hate materials, and the answer to the question about alleged continued high employment in a government ministry. An earlier smaller sampling with full translation is available here. Full disclosure: This journal’s editor has on occasion been a target of Mr. Zeppelinus, too.
VILNIUS—The website of the Reformed Evangelical Church services this weekend advertised today’s Sunday service with a previously-made photo of pastors and worshippers posing for a photograph with their shoes pressing into the pilfered Jewish gravestones, some of which still have visible writing, of which the steps to the church are made. The church has still issued no public statement on its retention of the Soviet-era made-of-pilfered-Jewish-gravestones steps even after its much-celebrated reconstruction and restoration less than a decade ago.

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When I wrote several years ago (Lithuanian; English) about the monument erected to Juozas Barzda at Iešnalis Lake, I thought it must have been some sort of misunderstanding.
The Israel office of the Simon Wiesenthal Center today released the response received by its director, Dr. Efraim Zuroff, to his 3 March appeal to the mayor of Vilnius, Lithuania, the nation’s capital, to halt the planned neo-Nazi march in the city’s center on independence day, March 11th. The response was received on 10 March by emailed PDF, and seems to fail to address the requests in the letter that the municipality ensure that Nazi symbols, racially exclusionary slogans and glorification of Holocaust collaborators not be allowed in the city center on the national holiday.
Dr. Zuroff’s letter of March 3rd elicited the following reply on the 10th of March (as PDF):
Afunny thing happened on the way to the neo-Nazi march. I saw a man walking towards me, and thought I knew him. Apparently he thought the same thing, and we both said hello in Lithuanian as we passed one another. As I pondered how we might know each other, it came to me: I had seen him at an earlier neo-Nazi march, probably the one in Kaunas a month earlier. He thought I was a fellow marcher, apparently, or at least not an enemy to the cause.
Top left: Sea of flowers placed at Liberty Monument to honor Waffen SS. Top right: throng marches through historic old town. Bottom from left: heavy police presence; an antisemitic poster distributed by one of the event’s supporters.
“Lithuania for Everyone. But where, then, is the country of the Lithuanians?” The signs read “I am Lithuania” with symbols interpolated, based on the actual sign (center) carried by head of the Union of Jewish Students at last Wednesday’s neo-Nazi march in central Vilnius.
VILNIUS—The Simon Wiesenthal Center’s Israel Office, in Jerusalem, today issued this statement from Vilnius, where its Director for East European Affairs, Dr. Efraim Zuroff, came to monitor yesterday’s neo-Nazi march on Lithuania’s independence day, as part of his month of monitoring of all four Baltic neo-Nazi events from 16 February to 16 March.
The text of the press release follows:
UPDATES: FOLLOWING THE EVENT — JEWISH COMMUNITY OF LITHUANIA’S STATEMENT AND REPORT; SIMON WIESENTHAL CENTER; GEOFF VASIL IN DH


Photos: Geoff Vasil (left image) and Defending History (right image)
Editor’s note: The following open letter has been translated from the original Yiddish which will appear separately. See also the English version of the statement referred to in the open letter.
For many years now I have been starting the day by reading the latest on the website of the Jewish Community of Lithunia. Today for the first time in a long time I saw a published statement by chairperson Faina Kukliansky which I would happily sign on to. I would like to say: Bravo, Faina Kukliansky!

VILNIUS—On the eve of the planned neo-Nazi march in central Vilnius, slated for 3 PM on March 11th, Lithuania’s independence day, the chairperson of the Jewish Community of Lithuania, Faina Kukliansky, issued a statement on the community’s website, which was followed within minutes by a statement from the Simon Wiesenthal Center’s Director of East European Affairs, Dr. Efraim Zuroff. The full text of both statements follows:
REYKJAVIK—Dr. Vilhjálmur Örn Vilhjálmsson, an historian, archaeologist and human rights specialist in Iceland and Denmark, who has in recent years contributed to Defending History, today released to the media his letter to the Human Rights Monitoring Institute asking if the HRMI will again this week maintain its perennial silence about the capital’s annual neo-Nazi marches on the March 11th independence day. The municipality of Vilnius, Lithuania’s capital, has been granting the city center on independence day to neo-Nazis and other far-right extremists who have since 2008 been chanting each year exclusivist and exclusionary slogans as well as sporting racist and Nazi signs and symbols. In recent years, they have also featured huge banners honoring a local 1941 Nazi collaborator in the Holocaust who was in 2012 reburied with full honors by the state.
Dr. Vilhjálmsson’s letter reads as follows:
JERUSALEM—The Simon Wiesenthal Center’s Israel office today released the following letter from its director, Dr. Efraim Zuroff, to the mayor of Vilnius, Artūras Zuokas, concerning next week’s planned neo-Nazi march slated for the center of the city on the nation’s independence day.