COLLABORATORS GLORIFIED | BOLD LITHUANIAN CITIZENS SPEAK OUT | CHRISTIAN-JEWISH RELATIONS
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VILNIUS—The 21 person democratically elected board of the Vilnius Jewish Community, representing the approximately 2,200 Jews resident in the Lithuanian capital, today released an approved English translation of its 29 August 2018 statement on Jewish heritage in partnership with a number of smaller regional Jewish communities throughout the country. The original Lithuanian text is available here, and appears at the end of this report below.
Those following the saga of attempts to humiliate the Old Vilna Jewish Cemetery by situating a national convention center in its heart, will be encouraged by the explicit language concerning the project contained in the statement:
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On July 2, 2018, at 11 AM, Lithuania’s state property bank, Turto Bankas, led an open meeting to discuss the rental terms for the operator of the Vilnius Concert and Sports House, previously known as the Soviet Sports Palace (Sporto rūmai), which the Soviets built on Vilnius’s oldest Jewish cemetery. The search for an operator is part of a plan by the Lithuanian government to remake the decrepit building as a modern convention center and a symbol of Vilnius. According to critics, the plan is senseless and the symbol shameful.
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VILNIUS—In March of 2017, Vilnius native and resident Ruta Bloshtein, author of the international petition on the Old Vilna Jewish Cemetery that has achieved 44,000 signatures to date, presented a copy of the petition with a full list of signatures to the office of the prime minister. In June of 2017, she received a reply from the government restating the supposed justification for desecrating the five hundred year old Jewish cemetery on the basis of “permissions” obtained from the (allegedly corrupt) “grave-trading CPJCE rabbis” of London, who are currently under investigation in London.
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WASHINGTON DC—Three United States senators, Benjamin L. Cardin (Maryland, D.), Pat Roberts (Kansas, R.), and James E. Risch (Idaho, R.) today wrote to Lithuania’s president, Dalia Grybauskaitė, appealing to her to move the planned national convention center away from the old Vilna Jewish Cemetery to another venue. It follows a similar appeal by twelve members of the American Congress last summer, a wide range of religious, community and religious figures and institutions internationally, and a recent statement to The New York Times by the elected head of the Vilnius Jewish Community, representing the vast majority of Lithuania’s surviving Jewish citizens. Vilnius native and resident Ruta Bloshtein, a prominent figure in Lithuania’s small Orthodox Jewish community, initiated a petition signed by close to 44,000 people internationally.
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We develop a concept of “spiritual capital” which has suggested itself in the public debate regarding the future of the Vilnius Sports Palace, a large forum which the Soviets built in the 1960s on a Jewish cemetery which is the oldest in Vilnius and perhaps all of the Baltic states. This concept of spiritual capital is relevant for analyzing cultural surroundings but could also perhaps ground a healthy human relationship with natural surroundings.
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Today’s central Vilnius event celebrated the 77th anniversary of the 23 June 1941 “uprising.” Between fifty and sixty people took part. Half of them are members of the motorbike club. The event was organized by the Lithuanian Seimas (parliament). The Seimas was represented by three MPs – Žygimantas Pavilionis, former ambassador to USA; Audronius Ažubalis, former foreign minister; and Laurynas Kasčiūnas. One of the speakers was the Roman Catholic priest and motorbiker Egidijus Kazlauskas who spoke about the suffering and the perseverance of Lithuanians when persecuted by deportations to the eastern Soviet Union. Vilnius city Mayor Remigijus Šimašius was not present, but he has sent his greetings via advisor Mindaugas Kubilius.
A guest of honor was Vytautas Landsbergis, the elder statesman who was modern democratic Lithuania’s founding head of state. In the new century he became a European parliamentarian dedicated to revision of World War II history, most famously via the Prague Declaration which he signed. The event was co-organized by the Lithuanian Freedom Fighters Union (Lietuvos laisvės kovotojų sąjunga).
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Earlier today, I had the honor to be one of three individuals from very different backgrounds who partnered to visit with the highest city authorities we could reach to plead for the Old Vilna Jewish Cemetery. In the current situation, that means, pleading with authorities to move the national convention center projects away from the thousands of Jewish graves going back to the fifteenth century, so as to enable this amazing site in modern Vilnius to be restored to the city’s great benefit and reputation.
The meeting was initiated by Ruta Bloshtein, author of the international petition asking the Lithuanian government to move the convention center project (it has achieved around 44,000 signatures to date). The third participant was Rabbi Samuel Jacob Feffer, a major scholar of the Gaon of Vilna, who has been based in Vilnius for over a quarter of a century. He is co-editor of dozens of books of the works of the Gaon of Vilna.
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LONDON—Reliable sources in London reported this morning that solicitors are being instructed by a group of international clients whose ancestors lie buried in the old Vilna Jewish Cemetery at Piramónt, in today’s Snipiskes district of Vilnius, the Lithuanian capital. For years, the Lithuanian government’s justification for planning to situate in the cemetery its new national convention project, confirmed on numerous occasions in writing, is the “permission of the CPJCE in London,” a group of renegade rabbis who have ignored the pleas of all other rabbinical groups, and all major Litvak (Lithuanian origin) rabbis internationally, to give “permission” for the convention center in the heart of the cemetery. When Rabbi Chaim Burshtein, the then chief rabbi of Lithuania dared speak up in opposition, in 2015, he was rapidly dismissed. In late 2016, Rabbis Kalev Krelin and Sholom-Ber Krinsky were among the first to sign the international petition (see also Rabbi Krinsky’s blog and DH section). Rabbi S. J. Feffer, author of dozens of learned books on the Gaon of Vilna, based in the city for a quarter century and head of its Litvak rabbinic authority, published a powerful ruling in 2017.
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The team at Defending History has witnessed quite a lot in Eastern Europe over the last decade when it comes to Holocaust obfuscation and its related ills, including glorification of actual Holocaust collaborators, defamation of Holocaust survivors who joined the resistance, and a progressive chipping away at Western norms of free speech and tolerance. It is almost as if the Western powers don’t care whether folks in the “Eastern EU” have the same rights of expression as others.
During these last few weeks, an unusually intensive convergence of events has been noticed here in Vilnius. To bring our loyal readers up to speed we thought it might be useful to summarize what’s been happening on the Lithuanian Holocaust obfuscation and history rewriting front. Links to articles are included for those interested in reading more.
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The New Britain Progressive, a newspaper in New Britain, Connecticut today carried a report entitled “Council Petition Would Halt Ramanauskas Monument, Pending Investigation”. It begins with the news that
“Alderman Aram Ayalon has introduced a City Council petition requesting, ‘a temporary halt of the building of a monument to commemorate Lithuanian militant, Adolfas Ramanauskas, until further research has been conducted to help confirm the history behind the man being memorialized.’ Ayalon cites concerns regarding accusations about Ramanauskas and the parts of the Holocaust that occurred in Lithuania in 1941.”
The paper’s report cites the Simon Wiesenthal’s October 2017 protest concerning the Lithuanian parliament’s decision to name the year 2018 for the alleged Nazi collaborator, as well as Defending History’s January 2018 plea to New Britain Mayor Erin E. Stewart to halt the project to glorify in the United States a leader of one of the marauding Hitlerist militias of June and July 1941 whose main “accomplishment” was unleashing the Holocaust starting even before the Germans arrived or before they managed to set up their functioning occupational administration. As it happens, the wider complex of these issues in Lithuania today was the subject of a New York Times report last Friday, 30 March.
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JERUSALEM—The 1 February 2018 letter of Rabbi Shmuel Rabinowitz, Rabbi of the Western Wall and Holy Sites in Israel to the president of Lithuania, Dalia Grybauskaitė, was released here today for publication. In it, the world-renowned rabbi who heads the Western Wall Heritage Foundation, pleads with the president of Lithuania to “cancel this plan to make this site a convention center.” He reminds her of the tens of thousands of Jews buried at the old Piramónt cemetery of Vilna, now in the Šnipiškės district of Vilnius, capital of Lithuania. His letter follows the 7 January 2018 letter from the Chief Rabbi of Israel, Rabbi David Lau, and the pleas of virtually all the world’s leading rabbis of Litvak heritage (and many others) over recent years, in addition to many people of good faith of all backgrounds.
Lithuania’s Mažvydas National Library is curiously fostering two parallel cultures which have yet to engage each other. Up on the fifth floor, on the West side, an eminent Judaic studies scholar leads the Judaica Research Center (cosponsored by the Yivo institute in New York), and on the East side, journalist Vidmantas Valiušaitis leads the Adolfas Damušis Democracy Studies Center.
More on Mažvydas National Library; on Yivo’s history in Vilnius since 2011
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VILNIUS—Copies began to circulate in recent days of the letter, dated 7 January 2018, from Rabbi David Lau, chief rabbi of Israel and president of the country’s Chief Rabbinic Council, to Lithuania’s president, Dalia Grybauskaitė, concerning plans for a new national convention center in the heart of the Old Vilna Jewish Cemetery at Piramónt, in today’s Šnipiškės district of the Lithuanian capital. A facsimile follows this report.
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VILNIUS—The following is the automated reply received this morning (last night US EST) from the office of Mayor Erin E. Stewart concerning reports that her city had agreed for a monument to an alleged Nazi collaborator to be erected on public lands in the heart of her city, New Britain, Connecticut. The alleged collaborator, Adolfas Ramanauskas led a Hitlerist militia in the early days of the Lithuanian Holocaust in June and July of 1941, when such militias were busy murdering, plundering and humiliating Jewish neighbors even before the Germans managed to set up their administration in the territories they were conquering in Operation Barbarossa, that launched the genocidal phase of the Holocaust. Hopefully Mayor Stewart will rapidly inform her council of the issue concerning which Defending History provided her with ample documentation as a point of departure for free and open debate (see the message reproduced in the automated acknowledgment).
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Not only the living turn to dust; the dead do so as well. So too the tombstones we erect in their memory. Some people merit having their tombstone stand for one generation; others merit having their tombstone stand for two generations. But in the end, it gradually sinks until it is swallowed up by the earth.
S. Y. Agnon, A City in Its Fullness
Abba-Menachem Kremerman, who died at 15 in Vilna in 1939. He was buried at the Zaretsha (Užupis) Jewish cemetery. For years now, his gravestone, along with many others, lay in a heap at a garden center. And now, in 2017 it was among a batch dumped by Vilnius municipal authorities on the site of a different Jewish cemetery, the Old Vilna Jewish Cemetery at Piramónt (in Šnipiškės), now reconceived as real estate for a national convention center. What’s going on?
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Delfi.lt, the major Lithuanian news portal, yesterday published an article by its correspondent Rūta Pukenė about the latest “activities” on the site of the five-century old Vilna Jewish cemetery at Piramónt, which houses the ruin of the old Soviet Sports Palace, surrounded by thousands of still extant graves, amid controversial plans to construct a national convention center using the Soviet building as its core. Many friends of Vilnius have argued forcefully that the city’s interests lie in preserving and restoring Lithuania’s oldest Jewish cemetery, where many rabbinic luminaries still lie buried, and for the convention center project to be moved to another venue in town.
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Although the scandal caused by statements made by author Rūta Vanagaitė about the partisan leader Adolfas Ramanauskas-Vanagas has by now subsided, the head of the Lithuanian Jewish Community, Faina Kukliansky believes that this is no more than a temporary calm. The English translation of R. Vanagaitė’s book Mūsiškiai should appear soon. Furthermore she has the support of the European Jewish Congress and she has many supporters in Israel.
Renowned Lithuanian-French thinker Algirdas Julius Greimas (1917-1992) was more forthcoming than most about his dubious, or frankly, criminal behavior as a young man.
From his interviews we know that in 1940, he gave public speeches in support of Soviet annexation of Lithuania. And in 1941, he served as an editor for the newspaper Tėvynė in Šiauliai, which repeatedly called for ethnic cleansing of Jews from Lithuania.