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by Rafael Katz
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Note: See for introductory remarks the author’s earlier January 2015 summary of the project and his posting today of the digitized text of the First Stahlecker Report.
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Note: See for introductory remarks the author’s earlier January 2015 summary of the project and his posting today of the digitized text of the First Stahlecker Report.
East European state-sponsored “Holocaust Fixing” continues apace. The distinguished German scholar and author of a major two-volume work on the Lithuanian Holocaust, Professor Christoph Dieckmann, has given a major interview intended for the general public on the popular Delfi.lt news portal. He was in town for an IHRA conference held in intimate collaboration with the Lithuanian government’s units on the Holocaust and Jewish affairs, including the Red-Brown Commission, of which Prof. Dieckmann is, surprisingly for many of his genuine admirers, a longtime member and apologist.
VILNIUS—A member of the United States Congress today provided to Defending History the PDF of the letter sent by Senator Ron Johnson, then (and current) chair of the Senate’s Committee on Homeland Security and Governmental Affairs, to Ms. Lesley Weiss, then (and current) chair of the taxpayer-funded “United States Commission for the Preservation of America’s Heritage Abroad” (USCPAHA). The letter concerned scarcely believable levels of corruption and wastage of taxpayer money. The 12 page PDF follows below (note the page-turning arrows in the upper left hand corner).
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VILNIUS—The following (text below) is a translation from Lithuanian of the 2 March 2017 letter from the state-sponsored Genocide and Resistance Research Center of Lithuania (widely known as the Genocide Center) to a nationalist group that put on this year’s March 11th Independence Day neo-Nazi march, with authorities’ permission, in the center of Vilnius, the Lithuanian capital. The group had complained about Lithuania’s president, Dalia Grybauskaite, having granted an award on February 16th to Lithuania’s oldest Holocaust survivor, Fania Yocheles Brantsovsky, soon to turn 95, for her work in the field of Holocaust education. The president’s office had referred the complaint to the Genocide Center which issued this letter (facsimile of the original below). The correspondence was then read out at a bizarre ceremony that some observers thought bore the hallmarks of a 2017 “Jew-witch hunt” when the Independence day festivities announced a detour to the presidential palace to read out the various letters and condemn Fania Yocheles Brantsovsky, who is the only one of her family to survive the Holocaust precisely because she escaped the Vilna Ghetto in September 1943 and joined up with the anti-Nazi Soviet partisans, the only force seriously challenging Hitler’s rule of Lithuania.
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VILNIUS—The Board of the Vilnius Jewish Community today issued a letter to the chairperson of both the Vilnius and Lithuanian Jewish communities, attorney Ms. Faina Kukliansky, calling on her to convene a meeting of the Board, as required by the Community’s bylaws. In the context of perceived silence over a number of years, the letter, signed by an overwhelming majority of members of the Board, is widely being taken as a sign of communal energy, courage and willingness to come together to act for the community’s democratic integrity, that some observers have felt has been lacking in the years since the death of the near-legendary longtime chairperson of the Jewish community, Dr. Simon Alperovich, in 2014. The facsimile follows.
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VILNIUS—Ruta Bloshtein, author of the international petition to save the old Jewish cemetery in Vilnius from a massive convention center project, and Meyshe Bairak, director of the Choral Synagogue of Kaunas and chair of the city’s religious community, today presented a copy of Ms. Bloshtein’s petition in the Lithuanian translation of Julius Norwilla to Government House in central Vilnius. The large swath of paper, visible in the informal photograph, on the public counter, is the printout of the nearly 39,000 signatures from all over the world garnered to date. Ms. Bloshtein is a native of Vilnius, Mr. Bairak of Kaunas. Both are scions of old Litvak Jewish families of many centuries’ vintage in the depths of Lithuania. Most of their relatives perished in the Holocaust.
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VILNIUS—The following list of “Statistics: Project Funding Allocations” is a screenshot taken today of the page of that name on the website of the Lithuanian government’s Good Will Foundation (GWF). It is also available (with some browsers) in the alternative interactive Tableau format (below the screenshot).
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Can small East European Jewish communities preserve their independence in the face of powerful state (and non-state) interests? Should the granting of restitution deriving from the value of properties of annihilated Jewish communities be directed to preserving free, democratic, vibrant and diverse Jewish life into the future as opposed to the interests of certain environments of governments and other elites, and their tiny cliques of so-called “Court Jews” — an endeavor that has, at times, here in Lithuania, declined into a race to the PR status of “Ah, but I am the last real Litvak, the rest of them, I don’t know…”
Events are now coming to a head. Simon Gurevich, longtime former executive director of the Lithuanian Jewish Community, has announced his candidacy for the community’s leadership. The country’s chief rabbi, former chief rabbi, and hundreds of younger, everyday community members rapidly signaled their support on Mr. Gurevich’s Facebook page. (Older members of the community, who tend not to use the web, do not yet by and large know of the looming elections.) The incumbent, the eminent attorney Faina Kukliansky, has a significant base of support too. The stage is set for a lively and dignified contest of ideas, plans and dreams for a small but beautiful Jewish future in the country. What with a substantial diaspora of diverse kinds of Litvak identification and rediscovery of roots, the implications are to some degree international. Incidentally, both candidates are scions of centuries-old Litvak families hailing from the depths of Lithuania.
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VILNIUS—The following “List of Project Allocations” is a screenshot taken today of the page of that name on the website of the Lithuanian government’s Good Will Foundation. It is also available in the alternative interactive Tableau format (below the screenshot).
It bears the date 1 July 2016 and includes the following introductory text: “We thank all the applicants who submitted project applications to the Good Will Foundation (Geros valios fondas). You may find a list of all projects, including the ones that received funding allocation from the Foundation. All applicants will be contacted individually and informed about the results and decisions taken.”
See also the “Statistics” page that covers several recent years.
The decisions on these allocations are taken by the Foundation’s Board.
VILNIUS—Thirty-something Simonas Gurevičius (Yiddish — Shímen Gurévitsh, English — Simon Gurevich), who was from his earliest teens a Jewish camp counselor, head of the Jewish Students Union in his college years, and then, for years until spring 2015 executive director of the Jewish Community of Lithuania, this morning effectively announced his candidacy for the Community’s chairpersonship in a brief Lithuanian-language Facebook post (reproduced below). Universally known, with love and warmth, to Lithuanian Jews and to many non-Jewish friends who follow Jewish affairs as just Simóntshik, he is a native speaker of Yiddish (very rare for young people here outside the family of Chabad Rabbi Sholom Ber Krinsky), as well as Lithuanian and Russian, with practiced command of English and growing sophistication in Hebrew, both ancient and modern.
Is the mantle of Litvak leadership passing on to a new generation?
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VILNIUS—A six-person monitoring group assembled by Defending History was the only human rights team at this year’s March 11th neo-Nazi march in central Vilnius. DH’s monitors were Eveldas Balčiūnas, Dovid Katz, Julius Norwilla, Ruta Ostrovskaja, Jacob Piliansky, and Julia Rets. Two senior longtime annual observers, both major figures in Lithuania’s Jewish community for over half a century, Milan Chersonski and Prof. Pinchos Fridberg, were prevented by health issues from monitoring the event this year.
For years Defending History has asked that the marchers’ freedom of speech be respected at venues away from the center of the capital on the nation’s independence day. The granting of “that time and place” (only since 2008) conveys a sense of legitimization by both the municipality and national government, which are sometimes thought to be playing a “double game” by facilitating the honoring of Holocaust perpetrators locally, alongside commemorations for the victims for foreign consumption. At least two Western ambassadors were “quietly” among the observing crowds.
Photo Galleries:
Evaldas Balčiūnas; Julius Norwilla; Julia Rets; Alkas.lt; Delfi.lt. Did “mainstream media” coverage avoid imaging swastikas, other fascist symbols, and Hitler salutes?
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VILNIUS—DefendingHistory.com invites citizens and visitors in town, and the Human Rights community especially, to come join the annual monitoring mission that will meet this Saturday, 11 March, at 3:30 PM at the Bell Tower on Cathedral square. From 2008, the year the center of Vilnius was first gifted by the municipality to the neo-nazis on the nation’s cherished March 11th independence day, the Vilnius-based team has been keeping track of the annual event, which has caused unbearable pain to the last Holocaust survivors and their families, not least because the marchers often flaunt placards glorifying various specific local Holocaust collaborators, in what appears to be a kind of celebration of the murder of the country’s Jewish citizens in the Holocaust. Since 2009, the team has been monitoring personally, on an annual basis, at the same time silently protesting and commemorating the annihilated Jewish population of the city that was once called Jerusalem of Lithuania. The march’s Facebook page is here.
The following is today’s public entry on the Facebook page of DH’s editor, Dovid Katz:
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LONDON—Defending History has learned from reliable sources that The Judicial Division of the London Beth Din (Court of the Chief Rabbi) issued a summons on 27 February 2017 (1 Adar 5777 by the Hebrew calendar) calling upon Simas Levinas, chairperson of the Vilna Jewish Religious Community, and Faina Kukliansky, chairperson of the Lithuanian Jewish Community, to “agree to attend a hearing and sign a binding Arbitration Agreement, on receipt of which we will fix a hearing date for the mutual convenience of all parties.”
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VILNIUS—Security guards paid by the Jewish Community of Lithuania and financed by the “Good Will Foundation” via its allocations from the Restitution monies deriving from the religious Jewish properties of the annihilated pre-Holocaust Lithuanian Jewry, this morning physically prevented Rabbi Sholom Ber Krinsky from entering the prayer house, on Pylimo Street 39 for the shákhris (Israeli: shakharít) morning service. Defending History has confirmed via reliable sources that at least three foreign members of the Good Will Foundation’s Board, Herbert Block (New York), Nachliel Dison (Jerusalem), and Michael Hasenrath (London) do not agree that the campaign of destruction against Rabbi Krinsky and his many local students is appropriate use of the restitution funds. None of the three, however, has yet issued a public statement. Mr. Block, moreover, is deeply involved in the related scandal of the planned siting of a new national convention center in the heart of the old Vilna Jewish cemetery. “The Good Will” Foundation, which usually sticks by charter to its stated business and purposes, has now published news of Mr. Block’s reappointment, in the last days of the Obama Administration, to the scandal-ridden Washington agency, USCPAHA, which has yet to issue a public word concerning the old Vilna cemetery’s planned desecration. The agency exists to preserve foreign cemeteries.
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VILNIUS—Since the Vilnius Choral Synagogue, the only one to survive the war as an in-use synagogue (there were around 160 in town before the Holocaust), was reopened for “one and all” several weeks ago by the controlling “Religious Jewish Community,” on Monday 13 February, services have been blissful and harmonious. On Friday night and Saturday morning services, more Litvak handshakes accompanied by Gut-Shábes and A gútn Shábes were echoed up on high than in many a moon. And, as a kind of special blessing for a demographically challenged post-Holocaust post-Soviet community, attendance has been growing, reaching the largest number in years last weekend (not counting visits by organized tourist groups). Cantor Shmuel Yusem had everyone transfixed with his magnificent cantorial talents. Both rabbis in town this past weekend, Rabbi Sholem Ber Krinsky, the Chabad rabbi who has lived here 22 years, and the community’s official junior rabbi, Samson Daniel Izakson, who arrived just over one year ago, gave excellent brief sermons at their usual junctures in the service (each has their traditional slot in the service for the Dvar-Tóyre, or Dvar Torah).
UPDATES: JTA REPORT OF 27 FEB; DEFENDING HISTORY REPORT AND NEW VIDEO OF 28 FEB
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VILNIUS—Lithuanian Jewish Community chairperson Faina Kukliansky today issued a powerful statement on the community’s website condemning the newest call from some top politicians asking the population to revere a national holiday in Lithuania, Užgavėnės, or Shrovetide, that falls this year tomorrow, 28 February 2017. Defending History has been (intermittently) monitoring the day since 2008, as part of the mission to monitor antisemitism and racism, and to cover those sectors of Human Rights that tend to be wholly ignored by the lavishly funded, official human rights organizations here in the Lithuanian capital.
UPDATES AND INTERNATIONAL COVERAGE:
International Business Times; Lzinios.lt; Mako.co.il
The reference in the tweet is to the outstanding 24 June 2016 essay by the eminent Professor Bernard Fryshman in Yated Ne’eman. Professor Fryshman’s critical role in a landmark 2014 United States Congress law protecting vulnerable cemeteries of minorities internationally was explicitly recognized in the applicable Congressional Resolution. Why would a taxpayer supported agency, USPACHA, now be engaged in repeatedly honoring the Satmar-Aaronite sect’s de facto unit for trading away other people’s graves that publicly libels Professor Fryshman and any others who seek to defend the sanctity of human burial grounds around the world?
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MORE ON THE CPJCE. OUR OPEN LETTER TO THEM. Exposés by Wikileaks, Jerusalem Post, JTA, and DH.
UPDATE: THIS ARTICLE WAS REPUBLISHED IN THE FIVE TOWNS JEWISH TIMES
In a remarkable interview cited today in the highly respected Five Towns Jewish Times, an Orthodox publication based in Inwood, Lawrence, Cedarhurst, Woodmere, and Hewlett, all in Nassau County, Queens, New York, Rabbi Abraham Ginsberg, the PR specialist for the London-based CPJCE (“Committee for the Preservation of Jewish Cemeteries in Europe”) is quoted as explaining why, in his estimation, the Lithuanian state feels the burning national-priority need to build a convention center and annex in the heart of Vilna’s historic Jewish cemetery that dates to the 15th century and continues to hold the remains of thousands of Vilna Jewish citizens whose families duly bought their plots over the centuries:
“I asked the rabbi why we are accepting the fact that this excavation and construction that will potentially unearth more bones and destroy many more graves must go forward.
“The rabbi explained that the location is important to Lithuanians because it was in this stadium now in disrepair and rotting that the Lithuanians declared their independence in the aftermath of the collapse of Communism in 1990. ‘This location is Lithuania’s London Tower and Statue of Liberty; they are not letting it go anytime soon,’ Rabbi Ginsberg said.
“He’s a little upset at the American rabbis who met with the Lithuanian ambassador in Washington last week.”
Excerpt from Larry Gordon’s report, “A Grave Matter in Vilna” in the Five Towns Jewish Times, 23 February 2017
VILNIUS—Today marks one calendar year-and-a-month since “Admas Kodesh,” the American affiliate of the London “grave trading unit” called CPJCE (Committee for the Preservation of Jewish Cemeteries in Europe) boasted on Twitter that Herbert Block, a prominent member of the State Department linked Commission for Preservation of America’s Heritage Abroad (USCPAHA), came to Monroe, New York to “report to the Satmar Rebba”… Thirteen months later, there has still not been a single public word from the taxpayer-funded commission urging the Lithuanian government to move its convention center project away from the old Jewish cemetery, as now called for by a petition signed by 38,000 people including, in its first moments online in December, the official chief rabbi of Lithuania. The “Admas Kodesh” group had previously, in August 2015, posted triumphant photo-ops with the commission’s chairperson, Ms. Lesley Weiss. Earlier that month, they posted photos of USCPAHA’s Jules Fleischer thanking (!) the Lithuanian Consul General in New York for preserving the cemetery. The same “Admas Kodesh” group so dear to the US taxpayer-funded USPACAHA regularly attacks major Jewish scholars with whom it disagrees, particularly on the Vilna cemetery. One infamous July 2016 tweet refers to the esteemed Professor Bernard Fryshman, who played a major role in the US Congress’s passing of a 2014 law on preservation of cemeteries of minorities, as “Lying Professor Bernard Fryshman” for holding a different point of view on CPJCE / Admas Kodesh role in the Vilnius scandal.
See earlier summary of USCPAHA’s Vilnius cemetery record and DH’s USCPAHA section (best to scroll to bottom and peruse chronologically)
TWEET FROM 20 JAN. 2016: “STATE DEPT COMMISSION’S MR. HERBERT BLOCK REPORTING TO SATMAR REBBA” Mr. Block brought his sons along for the photo-op. One of those pictured is Mr. Gary Schlesinger, author of defamatory tweets (see sample, bottom of page) against Professor Bernard Fryshman and others who have opposed desecrating the old Vilna Jewish cemetery.