Lithuanian poet, scholar and humanist Tomas Venclova (Yale University) publishes a major new essay. English here, excerpt here.
MEP Leonidas Donskis asks: ‘What Happened to Us?’
Lithuanian poet, scholar and humanist Tomas Venclova (Yale University) publishes a major new essay. English here, excerpt here.
MEP Leonidas Donskis asks: ‘What Happened to Us?’
Seven constructive solutions proposed to transform Lithuanian-Jewish relations and restore an atmosphere of civil-society democratic debate. Here. Also, draft text suggested as starting point for replacement of the Prague Declaration. Plus: Draft Reading List on the Lithuanian Holocaust.
In May 2010 a Lithuanian court legalized public displays of swastikas, with nearly no reaction from foreign embassies or human rights groups. Reports here and here. Jewish community’s reaction here. See also the page on Antisemitism. On the term swasticals, see our report for 8 May 2010.
Gedimino Boulevard, Vilnius. This is the ‘Lithuanian swastika’ with the added lines meant to evoke the ‘Columns of Gediminas‘. Details and video of the parade here.

Vilnius’s one Holocaust museum, The Green House, shut down for renovations at the start of August 2010, at the height of the tourist season. Tourists are now limited to the Holocaust-obfuscating Genocide Museum, the Genocide Center, and Gruto Parkas. The Holocaust Studies community internationally is moreover profoundly disturbed by persistent efforts to undermine Rachel Kostanian, the Green House’s esteemed director of twenty years’ standing, and the efforts to replace her with a ‘compliant’ nationalist operative. Full story here
THE QUESTION: Can you imagine a Museum of Genocide Victims — in the capital of a country with the highest proportion in Europe of Holocaust genocide of its Jewish population — that does not mention the word Holocaust or the name of the nearby infamous mass-killing site, where 100,000 civilians were murdered? That avoids any reference to the actual genocide that occurred in the country? That includes antisemitic exhibits with no commentary? That is state-sponsored in the capital of a European Union member state?
A leading news portal attacks visiting Israeli soldiers for a planned visit to the Last Jewish Anti-Nazi Fort, where around 100 Jewish escapees from the Vilna Ghetto found refuge in 1943 and 1944. The fort’s remnants are rapidly disappearing. Campaign mounted for its preservation.
Professor Mikhail Iossel, director of Summer Literary Seminars (SLS) and the newly established Litvak Studies Institute (LSI) released this statement today on the LSI website [archived copy].
Posted in Press — 20 July 2010
For the dwindling number of aged Litvak survivors who grew up in the East European Jewish civilization decimated by the Holocaust, the anti-Jewish and Holocaust-distorting policies of the Lithuanian government in recent years are deeply painful.
In the summer of 2010, Holocaust Survivors protested the government’s new ‘Imposter Litvak’ PR campaign as the PM’s aide boasted of $$ from ‘rich Litvaks’. ALJ, SWC and LSI issue statements, noting continuing Holocaust distortion and the travesty of attempted national identity theft perpetrated against a tiny remnant minority. An anguished Survivor speaks of his pain. UPDATE: Sources close to the Lithuanian Consulate in NY are circulating this proposal, with its list of links representing government PR positions only. Unconfirmed reports claim involvement of a recipient of an award from the Consulate. This website’s proposals for serious measures to resolve the current issues.

Tomas Venclova
423 years before Christ’s birth, Aristophanes’ comedy The Clouds was performed in Athens during the festival at the Great Dionysia. It only won third place, Cratinus’ comedy The Bottle (about the dramatist’s own battle with alcohol) taking first place, and Ameipsias’ play, about which we know almost nothing, placing second. These other comedies haven’t survived, but we are still reading The Clouds today. In terms of literature, this is probably Aristophanes’ greatest work, with a superb poetic chorus—and it’s undeniably funny.
Update of Oct. 2010: See also our report on the October 2010 re-opening of the Green House following extensive renovations. Black and white photos below are©Richard Schofield.
Rachel Kostanian, the courageous director, valiantly keeps alive one of the rare local bastions of public integrity on the Holocaust in Lithuania, having constantly to fend off obstacles. Read Esther Goldberg’s portrait in the special Jewish New Year’s supplement on great Jewish women of the ages in the Canadian Jewish News (8 Sept 2010). A follow-up article on Rachel Kostanian’s epic struggle for truth in Holocaust history appeared a month later (7 Oct 2010).
The Estonian president obfuscates the Holocaust during his Jerusalem visit by recombinating perpetrators and victims as ‘partners’. Here; 2.
Also: ADL’s Abe Foxman protests July 31 march in Estonia honoring Nazi SS. Here + JTA report.
A Latvian court approved & police nixed a Riga March celebrating Hitler’s 1941 Invasion. Still, the June 2010 event went ahead with a wreath-laying at Riga’s Liberty Monument to celebrate the Nazi army’s arrival and warm welcome. Here, 2, 3, 4.
Also: Far-right racist parties team up. Here.
A new law in effect criminalizing anti Double Genocide opinions has been passed by the Lithuanian parliament and signed into law by the president. Full text of the law. In English translation. The move followed adoption of a similar statute by Hungary’s new right-wing government.
See also:
DEMOCRACY & FREE SPEECH SECTION
———
UPDATES (TO SEPT. 2011):
The Jewish community’s 2010 response to the new law
Professor Leonidas Donskis’s response to the 2008 proposals
Comments by Dovid Katz in 2009 and 2011
The new law criminalizes debate on the Holocaust and World War II, imposing punishments that include prison sentences of up to two years for those who would argue that Soviet crimes in Lithuania did not constitute genocide (hence: upon those who would challenge the notion that ‘Soviet and Nazi crimes are equal’). The opposing view (e.g. of this website) holds that Soviet crimes in Lithuania were horrendous but did not constitute genocide (following Donskis 2009, Katz 2009 etc; see page on Soviet crimes and draft response to the Prague Declaration).
On 29 June 2010, the Lithuanian Parliament criminalized the view that Soviet crimes in Lithuania do not rise to Genocide, in effect making belief in red-brown equivalence a matter of law.
The move followed adoption of a similar statute by Hungary’s new right-wing government.
The Lithuanian law’s framers explained earlier that establishing red-brown equality was the motive. Punishment maxes out at 2 Years in jail (original draft law was for 3 years). There is a new widespread reluctance to speak up freely in eastern EU democracies, even if nobody is charged or punished. Work of serious historians is crippled as dissenters lose their jobs.
There was no comment from the US embassy in Vilnius.
Algirdas Brazauskas (1932-2010), visionary first elected president and later prime minister of free Lithuania died today in Vilnius. In each of his land’s highest offices he proved himself a leader in the grand spirit of the multicultural Grand Duchy of Lithuania who will be properly appreciated long after our time.
From the start of Lithuania’s new history as a proud democratic nation, Algirdas Brazauskas understood that it did no good for his country that war criminals had been rehabilitated by ultranationalist officials.
He paid tribute to Jewish partisan veterans for helping to free Lithuania from Nazi tyranny. As president, he honored Prof Dov Levin. As prime minister, he issued a certificate of recognition to Dr Rachel Margolis.

President Brazauskas’s historic speech to the Israeli Knesset in Jerusalem on 1 March 1995 will never be forgotten (full text here).
But in modern Litvak collective memory, there is perhaps one incident, that took place one day before, that will be remembered even more. The Lithuanian delegation was met by a picket line of Holocaust survivors near Yad Vashem. One elderly survivor, Y. Brosh, whose entire family was murdered at Ponar, made his feelings known robustly. Like the other survivors who protested, he was wearing a yellow star on his jacket. President Brazauskas went over to to the man, hugged him and kissed him.
The Lithuanian Institute of History’s less than impressive response to the 15 June parliamentary amendment of the criminal code. BNS report.
Hopefully individual historians will respond rather more vigorously, especially those who specialize in Judaic and Holocaust studies, who risk further loss of credibility in the wake of continued silence.
The Lithuanian parliament amended the criminal code ‘to envisage criminal penalties for supporting, denying or downgrading crimes committed by the Soviet Union or Nazi Germany’ recommending ‘up to two years in prison’. The amendment’s initiator explained that the ‘changes were based on the European Union’s obligation to member-nations to take the necessary measures to ensure penalties for public support for genocide crimes’. BNS report.
The following is the text of an email sent by Sir Martin Gilbert to an official of Lithuania’s Jewish state museum in defense of Rachel Kostanian, the internationally acclaimed cofounder and longtime director of the Holocaust section of the state Jewish museum, long known as “The Green House” (it is housed in a green wooden house at Pamenkalnio 12, invisible from the street, and up a steep driveway). She is also an eminent author, creator of exhibits and catalogues, and Holocaust educator who has engated with thousands of loval and foreign visitors to the museum. At Sir Martin’s request, the name of the recipient, and of others mentioned in the letter, have been redacted to maintain confidences and avert unnecessary embarrassments. The alleged “mistake” referred to in the final paragraph refers to a powerful new Holocaust documentary film directed by Saulius Beržinis, which Rachel Kostanian enabled, helped to research and complete, and obtained the funding for from a prominent Litvak family in the United Kingdom. The film was apparently deemed unacceptable for its “excessive truth telling,” as one (non-Jewish) museum worker, speaking off the record, put it with some irony. It will presumably one day find its way to the public square one way or another.
Sir Martin Gilbert’s foreword to Rachel Kostanian’s book Spiritual Resistance in the Vilna Ghetto
The following article by David Lazarus appeared today in the Canadian Jewish News.
MONTREAL — Concordia University professor Mikhail Iossel was cautiously optimistic as he was about to leave for Vilnius, Lithuania, to take the first steps in launching a historically unprecedented undertaking, the Litvak Studies Institute (LSI).
The institute will operate as a permanent, non-profit studies program in Vilnius – known as Vilna to generations of Jews – seeking to preserve and transmit the rich religious, literary, linguistic and cultural legacy that defined Jewish Lithuania and was all but obliterated in the Holocaust, the creative writing professor said in an interview.
But the endeavour, Iossel acknowledged, is being undertaken in a country that – like most of eastern Europe – is experiencing rising nationalistic undercurrents and rumblings that depict Nazism and Stalinism as equal historic evils. Lithuania itself is being presented as a victim of genocide as the government attempts to sanitize its own involvement in the Holocaust.
While threatening prison sentences for persons holding the belief that the Holocaust is not equal to Soviet crimes, a sudden new trend of ‘liberalism’ appears regarding public displays of swastikas. A court in Klaipeda approved the Nazi symbols on the grounds that they are ‘Lithuania’s historical heritage rather than symbols of Nazi Germany’. The net result it that now the only illegal symbols are the Soviet ones, which are not used by anyone, other than aged anti-Nazi war veterans celebrating the Ninth of May. Hence, it is all part and parcel of the movement legitimizing a pro-fascist view of twentieth century history.
BNS report. Delfi report. Alfa.lt report following the protest of Dr Efraim Zuroff, director of the Simon Wiesenthal Center’s Israel office. JTA report on the court’s decision and Dr Zuroff’s response. More details here. See page on Swastikas.