In May 2010 a Lithuanian court legalized public displays of swastikas, with nearly no reaction from foreign embassies or human rights groups. Reports here and here. Jewish community’s reaction here. See also the page on Antisemitism. On the term swasticals, see our report for 8 May 2010.
Gedimino Boulevard, Vilnius. This is the ‘Lithuanian swastika’ with the added lines meant to evoke the ‘Columns of Gediminas‘. Details and video of the parade here.
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Fania Yocheles Brantsovsky, born in 1922, who lost her entire family in the Holocaust, escaped the Vilna Ghetto several moments before it was encircled by police preparing for its final liquidation on 23 September 1943. Together with Dobke Develtov [update: who passed away in 2012 in Los Angeles], she made it to this underground anti-Nazi partisan fort that was home to fighters aligned with the Soviet partisans. The precise number of inhabitants varied with newcomers and deaths in battle. Fania remembers at one time 99 of 101 were Jewish Vilna Ghetto escapees, at another 101 of 107. An underground bunker like this was home until the fall of Nazi rule in July 1944.
Along with other Holocaust Survivors who resisted — including Yitzhak Arad and Rachel Margolis — Ms Brantsovsky, librarian of the Vilnius Yiddish Institute, has in recent years been the object of a campaign of defamation and harassment in Lithuania.
The antisemitic press has targeted her (January 2008). Armed police came to search for her (May 2008). Prosecutors told the press she could not be found (May 2008). The editor of Lithuania’s main news portal called for her to be tried (May 2009). The mainstream media, citing ruling-party members of Lithuania’s parliament, branded her a war criminal (Oct 2009). And one of the country’s leading associations for human rights (!) demanded that she and other Jewish partisan veterans be ‘sentenced’ for committing ‘a massive slaughter’ (Dec. 2010).
All in the absence of any charge or iota of evidence.
“I dream that good people from all over the world will not forget the Holocaust in Lithuania or our struggle to stay alive and to fight the Nazis and their collaborators, that for generations to come they will make their way here to look and see where we, a hundred Vilna Ghetto survivors who lost our entire families, lived, loved, fought, and dreamt of a better tomorrow.” — Fania Yocheles Brantsovsky
Sir Martin Gilbert has today authorized publication of his 24 August 2008 letter to this journal’s (future) editor. The facsimile follows. The letter had confirmed his April 2008 resignation from the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania” (known informally and for brevity as the “Red-Brown Commission”), citing the Yitzhak Arad affair.
In view of the subsequent developments, the 24 August letter also cites the need for the Commission to condemn the defamation of additional Holocaust survivors Fania Yocheles Brantsovsky, Professor Sara Ginaite, and Dr. Rachel Margolis. Professor Gilbert’s authorization for publication came after the Commission’s website failed to remove his name from the list of members in spite of his resignation on principle.
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VILNIUS—Esther Goldberg Gilbert, wife and partner to Sir Martin Gilbert and an accomplished Holocaust scholar in her own right, published a profile today of Rachel Kostanian, the widely admired director of Vilnius’s Green House, which many consider to be the only honest Holocaust exhibit or museum in the entire country. The PDF is available here, and a facsimile follows. Please use handles in the upper left hand corner to turn pages.
20108SeptGGoldergOnKostanianElie Valk, chairman of the Association of Latvian and Estonian Jews in Israel, released a statement with links to news reports of the opening of the first part of the Museum of Riga Ghetto today. The statement reports that ‘The idea of creating such a museum was circulating in the Jewish Community for three to four years. Finally Menachem Barkahan, head of the local religious congregation Shamir, picked it up and was successful in raising funds for it. He is the son of the late Rabbi Note Barkan, who served as the Chief Rabbi of Latvia’. The links provided to news of the event are:Continue reading
Some eighty people gathered at midday today, in an eerie mix of wind and autumn sun, at the forest mass grave memorial site just outside the town once known in Yiddish as Svintsyánke (or Nay-Svintsyán; now Lithuania’s 
Švenčioneliai, interwar Poland’s Nowo-Święciany). Such is the custom every year on the first Sunday in October, to remember the eight thousand Jewish civilians murdered there after a gruesome ten days of imprisonment, deprivation of basic human needs, and torture, in makeshift barracks here at the site, in October 1941. The eight thousand Jews were marched (with the lame and the old transported on wagons) from their hometowns in the area to the site on September 27th. They were all shot over a two-day period on the 7th and 8th of October 1941.
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Esther Goldberg Gilbert, wife and partner to Sir Martin Gilbert and an accomplished Holocaust scholar in her own right, today published a second bold article in the Canadian Jewish News on Holocaust issues in Lithuania. The new piece, a follow-up to her first on the subject last month, became necessary, in the view of some observers, in light of a renewed campaign of harassment, degradation and attempted dismissals , against Ms. Kostanian, enabled and enacted out by the highest echelons of the parent museum’s government sponsored leadership, as well as the state’s “Double Genocide industry.” The new article is available as PDF, and herein:
2010Oct7EstherGoldberg (1)
The British ambassador to Lithuania, HE Simon Butt, today visited Professor Dovid Katz’s Vilna Yiddish Reading Circle, an advanced Yiddish- in-Yiddish institution that Prof. Katz initiated in September 1999. As guest of honor, Ambassador Butt, who listened to participants reading from the works of Yiddish authors with interest, was invited to say a few words. He told the assembled hat he deeply understands their concerns over resurgent antisemitism, ultranationalism, Holocaust revisionism and the attempted defamation of Jewish partisan heroes. He made it clear that “he is on the case” and gave reasons for hope and optimism.
Front row, from left: Prof. Dovid Katz (standing); Dr. Shimon Alperovich, chairman of the Jewish Community of Lithuania,, Ambassador Simon Butt, and Prof. Izaraelis Lempertas (Israel Lempert). Standing at right at the back if Carole Lemee, a university lecturer from France visiting in Lithuania.
The first reading of the long-delayed restitution bill dealing with Jewish communal property in Lithuania passed the Seimas (Lithuanian parliament) today. It will next be considered by the Committee on Legal Affairs on 21 December. There are diverse opinions regarding various aspects of the text of the law and accompanying documents.
Most seriously, experts say that the document contains no clear mention of the actual legal recipient, leading to fears (despite verbal assurances) that the project could in the future be diverted to the ‘Disneyland Vilna Ghetto Theme Park’ as per the wish of powerful forces in the government. That project is anathema to the Jewish community (see here and here).
When the bill was announced, the government’s official Jewish Affairs Advisor, Arkadijus Vinokuras, published a blistering attack on the Jewish Community of Lithuania’s presumed role as future recipient of restitution. Mr Vinokuras is a close ally of Conservative Party MP Emanuelis Zingeris. English translation here.
Reports on Alfa.lt; BNS; European Jewish Press; Ottawa Citizen; Reuters.
[updated 14 Nov 2010]
Ponár (Polish Ponary, Lithuanian Paneriai) is the mass murder site outside Vilnius where around a hundred thousand civilians were murdered by the Nazi regime. Some 70,000 of them were the Jews of Vilna and its region.
Before the war the site was known as a bucolic holiday and picnic spot set in the forest. During the year-long Soviet rule in 1940-1941, large pits were dug for an oil storage facility. After the Nazi invasion the site was converted to a mass murder operation with the ready-dug pits serving as mass graves.
The vast majority of the murderers were local nationalist volunteers organized by the Nazis for the purpose of annihilating the country’s Jewish population. The eyewitness account of Christian Polish journalist Kazimierz Sakowicz was brought out in an academic English edition by Yale University Press in 2005 (Ponary Diary).
The small museum at the site has generally won acclaim for providing authentic information in a very small space and modest means. The primary address in Lithuania for visitors and locals wishing to learn more about the site is the Green House in central Vilnius.
Ponár (Polish Ponary, Lithuanian Paneriai) is the mass murder site outside Vilnius where around a hundred thousand civilians were murdered by the Nazi regime. Some 70,000 of them were the Jews of Vilna and its region.
Before the war the site was known as a bucolic holiday and picnic spot set in the forest. During the year-long Soviet rule in 1940-1941, large pits were dug for an oil storage facility. After the Nazi invasion the site was converted to a mass murder operation with the ready-dug pits serving as mass graves.
Extract (from original posting by François Guesnet, Corob Reader in Jewish History, University College London) from the description of the (foregone?) conclusions of the “No Simples Stories” conference on 6-10 February 2011:
What did the Lithuanian Activist Front (LAF) put in writing concerning its intentions for fellow citizens who were Jews in the days and weeks before the German invaders took actual control of various locations within Lithuania?
These excerpts are all from the translations from Lithuanian in the English edition of Joseph Levinson’s The Shoah (Holocaust) in Lithuania (Vilna Gaon Jewish State Museum of Lithuania: Vilnius 2006). The full texts (or much larger excerpts) appear in the chapter Documents Speak available here as PDF by permission of Joseph Levinson.
The following is Rachel Croucher’s authorized translation of the interview with Lithuanian Jewish Community chairperson Dr. Shimon Alperovich published in German by Frank Brendle in Taz.de.
YEAR OF REMEMBRANCE: In the Lithuanian year of remembrance the Holocaust is under threat of being forgotten while surviving Jewish partisans have been the subject of a campaign for some years. Conversation with Simonas Alperavičius, President of the Jewish Community of Lithuania. INTERVIEW BY FRANK BRENDLE, 04.02.2011
Mr Alperavičius, the 70th anniversary of the Nazi occupation of Lithuania falls this year, as well as twenty years of independence from the Soviet Union. What will take priority?
Litvak Taliban?
Dispatched to London by the Lithuanian Foreign Ministry, the state-approved director of the Vilnius Yiddish(-less) Institute bemoaned feeling himself ‘between two Talibans’, referring to the antisemitic establishment in Lithuania on the one hand, and to a polite letter of Litvak protest on the other. The comment was reported in today’s Economist, in an article by Edward Lucas, which also reports that the VYI director, Sarunas Liekis, described himself as ‘a Yiddish-studies professor from Vilnius’ [the article as PDF].
The ‘Taliban’ letter was signed among others, by Lord Janner; British MP Denis MacShane; head of the last active Litvak organization in the world, Joe Melamed; the master historian of the Lithuanian Holocaust Prof. Dov Levin; Rabbi Barry Marcus, leader of London’s Central Synagogue. Text of the ‘Taliban’ letter here. Signatories here.
My dear friends, it is precisely because I am a proud official of the government of independent, democratic, Lithuania, and I love my country, that I am able to speak here today openly, on the seventieth anniversary of the murder of the Jews of Plungė — Plungyán, as they proudly called it in the Yiddish that rang through its streets for so many centuries.
O P I N I O N
I have a concern which I am sure that the readers of DefendingHistory.com share. I am talking about the possibility of the Vilnius Jewish Library becoming a vehicle for certain elements of the Lithuanian government to continue to whitewash and obfuscate history and to cover up for the antisemitism currently rampant here.
