◊
Officially speaking, the annual neo-Nazi march on Lithuania’s independence day earlier this month, complete with swastikas, sieg heils and white power jackets, had been “moved” by the municipality from Vilnius’s central boulevard, Gedimino, to the rather less prestigious location across the river in Shnípishok (Šnipiškės), and the move was confirmed by the courts. But it was all a fiction. On the day, the police facilitated the neo-Nazis’ march up Gedimino as usual without the slightest hint of disapproval, let alone transfer to one of the bridges leading across the river. See our report, and the eyewitness accounts by Anna Shepherd and Geoff Vasil.
Since 2010, when a Lithuanian court proclaimed public swastikas legal and included in its ruling the “historical wisdom” that it only a harmless ancient Baltic symbol, swastikas have proliferated at public events sponsored by the far right, with police looking on listlessly. Most painfully for the dwindling numbers of Holocaust survivors here and abroad, swastikas and other fascist symbols, along with glorification of local Holocaust collaborators, have figured in sanctioned independence day marches in Kaunas on February 16th each year, and in the capital city Vilnius, each March 11th.
In 2012, the United Nations’ Human Rights Committee commented publicly.
The following is the content of a front page item that appeared on 11 September 2013:
The arts and crafts festival held on Vilnius’s central Gedimino Boulevard featured a number of disturbing swastika themes in woodwork. Here is one example:
The following translation, by Geoff Vasil, is of a front page article in the Vilnius daily Respublika (16 January 2014). The Lithuanian original is available online. See also: Geoff Vasil’s comment on the article which may serve as an introduction to some of the local issues and nuances.
January 16, 2014 by Asta MARTIŠIŪTĖ and Olava STRIKULIENĖ, Respublika reporters MEP Vytautas Landsbergis, chairman of the Supreme Soviet/Restored Parliament of Lithuania, speaking at a solemn event to commemorate January 13 [1991], spoke in his speech about the Holocaust as well. Was it necessary to mention this at a ceremony dedicated to the 14 defenders of Lithuanian freedom who died and who hadn’t even been alive during Holocaust times? Beyond this, January 13 [commemorations] didn’t come off without yet another curiosity. A Wehrmacht symbol was used in the “Forget-me-not” campaign and MP Rasa Juknevičienė said next January it will be possible to acquire these symbols [lapel pins] throughout Lithuania, and not exclusively in the capital. Continue reading
The following, for our readers’ information, is Geoff Vasil’s translation of a 3 February 2014 article that appeared in 15min.lt. Please see the original Lithuanian for the photos referenced herein by their captions in square brackets.
Over 1,000 March in Kaunas City Center with Banner Honoring the 1941 Nazi Puppet Prime Minister who Helped Send City’s 30,000 Jews to their DeathSection on Pro-Fascist Marches
Lithuanian TV interviews with Efraim Zuroff and Dovid Katz:
1 and 2
Colleagues of all backgrounds are invited to meet Dr. Zuroff, Holocaust historian, Nazi-hunter, author, director of the Simon Wiesenthal Center’s Israel office. He will lead a silent, peaceful remembrance of the annihilated Jewish citizens of Vilnius and Lithuania, in protest against the neo-Nazi marchers and the continued granting of city center venues on independence day. Meeting on Tuesday, 11 March 2014, 3 PM at Old Town Hall (Rotušė) Square. First meeting at edge of square, on the corner of Stiklių and Didžioji outside Amatininkai Café, monitoring the march (itself scheduled for 4 PM) to its conclusion on Gedimino near the Seimas (parliament).Lithuania’s March 11th independence day is celebrated by the free world, not least by those who remember the incredible news that spread around the globe in March 1990, when Lithuania’s parliament (Seimas) voted 124 to zero to break away from the Soviet Union. The courage of the parliamentarians from a broad spectrum of parties and movements was stark; the country was still occupied by ominous Soviet forces (and blood would be spilled by Soviet forces’ violence less than a year later, in January 1991). The March 11th celebration has been anchored over the years by a record of achievement that includes the transition to democracy, the joining of the European Union and NATO, and the rapid integration with Western society, economy and mores.
KAUNAS—As in previous years (for example, 2013), the Kaunas District Police Department today informed Defending History that it has issued no permits for a march on February 16th, referring us instead to the body that would have issued the permit — the Kaunas City Municipality, which has not (yet) responded to our queries. The letter received (image below) states “We inform you that Kaunas County Police have not issued a permit for organizing a march / rally” on 16 February 2015, and suggests “you refer to Kaunas City Municipality.”
Below, (1) the text of DH’s letter to the mayor of Kaunas, (2) the response received today from his office, and (3) our further response, in connection with the annual neo-Nazi march planned for 16 February 2015 in central Kaunas. See also section on previous marches, and our 3 February 2014 correspondence with the Kaunas police. Note that a banner featuring a major Kaunas Holocaust collaborator, the Nazi puppet prime minister Juozas Ambrazevicius Brazaitis (reburied with full honors as a hero in Kaunas, in 2012), is depicted in a 2014 photograph used by the march’s organizers to advertise the 2015 event.
Below, (1) the text of DH’s letter to the mayor of Kaunas on 3 February, (2) the response received from his office on 11 February, (3) our response of the same date, and (4) the response from the mayor’s office received on 13 February and (5) our response of the same date. The correspondence relates to the annual neo-Nazi march planned for 16 February 2015 in central Kaunas. See also section on previous marches, and our 3 February 2015 correspondence with the Kaunas police. Note that a banner featuring a major Kaunas Holocaust collaborator, the Nazi puppet prime minister Juozas Ambrazevicius Brazaitis (reburied with full honors as a hero in Kaunas, in 2012), is depicted in a 2014 photograph used by the march’s organizers to advertise the 2015 event.
UPDATE:
Lithuanian Jewish Community Issues Statement on Feb. 20th
◊
February 16th in Kaunas. The Kaunas municipal administration was asked by the Simon Wiesenthal Center’s Efraim Zuroff and Defending History’s editor Dovid Katz not to allow this march for a number of reasons. The Kaunas municipality saw no problem and allowed the march to go ahead. As in earlier years, a Defending History team observed the march. The Kaunas Antifa organization decided not to hold a protest this year, so I was at liberty to be present as part of the DefendingHistory team.
UPDATES: FOLLOWING THE EVENT — JEWISH COMMUNITY OF LITHUANIA’S STATEMENT AND REPORT; SIMON WIESENTHAL CENTER; GEOFF VASIL IN DH
Photos: Geoff Vasil (left image) and Defending History (right image)
VILNIUS—The Jewish Community of Lithuania today issued a statement concerning yesterday’s far-right march for which state powers again allocated the capital’s most prestigious central boulevard and a march route starting at Gediminas’ Hill and the Cathedral, and passing by the offices of the prime minister and government and concluding at the nation’s parliament.
The text of the statement, which follows earlier statements and discussions, is as follows:
The Lithuanian Jewish Community does not approve of the march by the Union of Lithuanian Nationalist Youth held on March 11, Lithuanian Independence Day, in Vilnius, because we believe the values publicly espoused by the marchers do not correspond to the principles of the modern democratic state which has been the basis for the creation of Lithuania for the last 25 years.
Afunny thing happened on the way to the neo-Nazi march. I saw a man walking towards me, and thought I knew him. Apparently he thought the same thing, and we both said hello in Lithuanian as we passed one another. As I pondered how we might know each other, it came to me: I had seen him at an earlier neo-Nazi march, probably the one in Kaunas a month earlier. He thought I was a fellow marcher, apparently, or at least not an enemy to the cause.