Iam proud to be a Litvak, and I am proud to be a citizen of independent and democratic Lithuania. I very much enjoy walking in our city’s delightful Vingis Park, as well as downtown in the beautiful city center area.
However, I feel suddenly both sad and shocked, when I see neo-Nazi parades with swastikas and other fascist symbols along Gedimino Boulevard on our independence day repeating the yelled chants of “Lithuania for [ethnic] Lithuanians.”
EFRAIM ZUROFF IN THE HUFFINGTON POST, JERUSALEM POST AND TABLET
Lithuania’s March 11th independence day is celebrated by the free world, not least by those who remember the incredible news that spread around the globe in March 1990, when Lithuania’s parliament (Seimas) voted 124 to zero to break away from the Soviet Union. The courage of the parliamentarians from a broad spectrum of parties and movements was stark; the country was still occupied by ominous Soviet forces (and blood would be spilled by Soviet forces’ violence less than a year later, in January 1991). The March 11th celebration has been anchored over the years by a record of achievement that includes the transition to democracy, the joining of the European Union and NATO, and the rapid integration with Western society, economy and mores.
Colleagues of all backgrounds are invited to meet Dr. Zuroff, Holocaust historian, Nazi-hunter, author, director of the Simon Wiesenthal Center’s Israel office. He will lead a silent, peaceful remembrance of the annihilated Jewish citizens of Vilnius and Lithuania, in protest against the neo-Nazi marchers and the continued granting of city center venues on independence day. Meeting on Tuesday, 11 March 2014, 3 PM at Old Town Hall (Rotušė) Square. First meeting at edge of square, on the corner of Stiklių and Didžioji outside Amatininkai Café, monitoring the march (itself scheduled for 4 PM) to its conclusion on Gedimino near the Seimas (parliament).Zabludoff’s Petition Nears the 3,000 Mark
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Reporting in today’s Lrytas.lt (Lietuvos rytas), Dovydas Pancerovas describes the parliamentary honors bestowed on organizers of last Monday’s March 11th neo-Nazi march on the main boulevard, Gedimino, of the nation’s capital, Vilnius (DH eyewitness reports by Anna Shepherd and Geoff Vasil; see also page 1 report). The following translation from the original Lithuanian is by Geoff Vasil.
Lithuania’s Social Democratic Party (LSDP), now in power, issued a statement on 14 March concerning the March 11th neo-Nazi march on the central boulevard of the nation’s capital city, Vilnius. The following is an English translation of the statement, which contrasts somewhat in tone with that of the prime minister who is from the same party.
14 March 2013
The unsanctioned march by nationalists that took place on Gedimino prospektas on the March 11th holiday tore away the veil of democracy from those who call themselves “patriotic youth.” Citizens who support democracy must pay heed to decisions made by democratic institutions, and ignoring such needs to be interpreted as anti-constitutional behavior.
E Y E W I T N E S S R E P O R T / O P I N I O N
This March 11, the day in 1990 when the Supreme Soviet of the Lithuanian Soviet Socialist Republic declared Lithuania sovereign and separate from the Soviet Union, was celebrated in Vilnius in the usual manner: neo-Nazis, skinheads, their young and naive followers and a gaggle of elderly politicians—both serving MPs and has-beens—assembled and marched up the main boulevard chanting nationalist and anti-minority slogans, scaring children and generally making the streets unsafe for normal activities.
An unsanctioned neo-Nazi march took place today on Gedimino Boulevard, the main avenue of central Vilnius, as Lithuania celebrated its 1990 declaration of independence from the Soviet Union. It had an estimated three thousand participants, the largest number ever.
Vilnius authorities had this year issued a permit for the nationalists’ march to take place on Upės Street, a venue across the river, further from the city center. Instead of the neo-Nazi march that has occurred each year since 2008, this year Gedimino was supposed to be host of “Laisves Vejas” (Wind of Freedom), a celebration of freedom and independence including music, dance, poetry and other wholesome performances.
Several days after Monica Lowenberg’s petition was presented to the Lithuanian embassy in London, one of the petition’s points was partly acted on, at least as far as a press release goes, by a governmental agency in Lithuania, notably the Vilnius municipality.
PUBLIC PETITIONS HAVE AN EFFECT!
Point no. 4 of Ms. Lowenberg’s petition reads:
4) A commitment to disallow the neo-Nazi parades in the city centres of Vilnius and Kaunas on national Independence Day holidays in 2013 (with no prejudice to reassignment of venues on free speech grounds to sites and dates that do not heavily imply state support).
Authorized translation from the Lithuanian original that appeared on Balsas.lt on 5 April 2012.
Yesterday, April 4, my colleague Petras Auštrevičius sent me a fragment of some internet correspondence between you, Ričardas Čekutis, and Morta Vidūnaitė. You, commenting upon the conversation, expressed this thought:
“But a nationalist [or “ethnic”] state, Morta, is one where government, i.e., sovereignty, belongs to the [ethnic] nation, which is what is written in the Constitution of the Republic of Lithuania. Not to some sort of ‘citizens’ but to the [ethnic] Lithuanian people. This is also the principle of the supremacy of national law over all transnational formations, such as the EU, into which we were shoved through deceit and forgeries.
“In a nationalist [ethnic] state, for example, characters such as Auštrevičius, Andriukaitis and Karosas would be shot without hesitation, and that would be right, for treason. Well, you’ll see, very soon…”
I wouldn’t want to argue with your thought that they would shoot us, because an opinion is an opinion. But this sentence that “well, you will see, very soon,” understood rather clearly from the context that we will see some shootings has a very different meaning. But more about that a bit later.
Back in 2008 a friend and I put subtitles to the march by Lithuanian neo-Nazis through the capital, Vilnius, on independence day, and put the video with subtitles up on YouTube. Back then there was almost zero mention of the march where openly fascist youth chanted slogans about attacking and killing Jews and Russians, and the de rigueur “Juden raus.” Following the YouTube posting and as news travelled around the world, certain Lithuanian media figures and politicians felt the need to at least say something. Not much, but something.
Ignoring international pleas (including over two thousand signatures on an online petition) for the withdrawing of permits for this year’s neo-Nazi march, Vilnius authorities mounted a major police presence to keep order during today’s event in the heart of the Lithuanian capital.
This marcher’s handbag featured a designer swastika
The modified SS skull and crossbones and the “Lithuanian swastika” (with added lines) were among the symbols featured in today’s march
When three of us from the DefendingHistory.com community headed out from Vilnius on February 16th to confront the neo-Nazi march in central Kaunas, we were sure we would be joined by dozens, or more, true lovers of Lithuania — folks who cannot remain silent that perverted political leadership allows today’s neo-Nazis to achieve free reign in the center of a great city in the middle of the nation’s cherished independence day. Folks who cannot let the glorification of stylized swastikas (including the “Lithuanian swastika“), and white armbands (celebrating the LAF Holocaust perpetrators of 1941) go unchallenged in the country with the largest rate of murder of its civilian Jewish population in all Holocaust-era Europe. Folks who want to send at least some modicum of support to today’s minorities. And a message to the world that the neo-Nazis do not represent Lithuanian society.
It was a shock to find in Kaunas on February 16th, that the somewhat quixotic DefendingHistory.com threesome would find itself the only visible anti-Nazi presence during the march and the rally that followed.
When I learned that the municipality of Vilnius had again issued permits for a neo-Nazi march on Lithuania’s March 11th Independence Day, I was disturbed for more than one reason. Why would the government, which has been purporting its wish for reconciliation with its small Lithuanian Jewish community and Jews everywhere, sanction the resurrection of a Holocaust image? Why would the government, which has been purporting its wish to better its tarnished image with worldwide Jewry, accept and endorse the display of the LAF white armbands imprinted with the flaming swastika?
Most survivors of the Lithuanian Holocaust are more traumatized by memories of the white-armbanded Lithuanian Activist Front than by memories of Hitler’s Aryan henchmen. It was the local LAF murderers who began to butcher Jews who had been their neighbors — this even before their German Nazi masters/commanders came upon the scene. It was the LAF who unleashed the Holocaust in Lithuania. It was then that their slogan was born: “Lithuania for Lithuanians!” (Lietuva Lietuviams).
In response to the international petition created by Olga Zabludoff asking the Lithuanian government to rescind permits for the March 11th neo-Nazi march in the center of the capital city Vilnius on the nation’s independence day, Lithuanian embassies in various countries yesterday sent their “Jewish lists” a statement dated 24 February 2012 signed by right-wing Jewish MP Emanuelis Zingeris.
The problem is that Mr. Zingeris’s eloquent statement, calling his countrymen to unity, justice and all lofty things on the nation’s independence day, does not mention with one word the actual neo-Nazi march that is the issue at hand.
It is a striking contrast with the unvarnished words from the heart of a simple Jewish resident of Vilnius about the same neo-Nazi march which DefendingHistory.com released, also yesterday, on YouTube.
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company. The views he expresses in DefendingHistory.com are as always his own. Authorized translation from the Russian original by DefendingHistory.com.
The twentieth of January 2012 made it precisely seventy years from the day when a conference of ministries and agencies of Hitler’s Germany was held at the Marlier Villa by Lake Wannsee. It went down in history as the Wannsee Conference. Nazi officials in a business-like manner in ice blood, discussed the problems of the Final Solution of the Jewish Question, the euphemism for genocide of the Jews in Europe.
Fulfillment of the Wannsee Conference decisions, which became directives, continued until the last days of the Nazi state. Not even the approach of the Red Army in the east or the successful landing of the anti-Hitler coalition in the west resulted in German leaders abandoning the project to annihilate the Jewish people. In the face of a string of crushing defeats, acute shortages of transport, ammunition, fuel and even food, the Nazis went on sending Jews to their death with a maniacal consistency.
But it would be a very serious mistake to think that the Wannsee Conference directives per se played the main role in the Final Solution of the Jewish Question here in Lithuania. In this part of the world the Nazis and their many accomplices had been quick to rob and massacre the majority of the Jewish population by December 1941. Before the Wannsee Conference.
The following is the text of the petition created by Olga Zabludoff today on Change.org.
This petition was delivered to:
Petition by
For the fifth time in the past five years a neo-Nazi parade (this year with a permit enabling a maximum of 2,000 participants) will march through the heart of Vilnius on March 11, Independence Day, one of the proudest and most significant days for the people of Lithuania. The neo-Nazi theme will be “Homeland.” Their display, if permitted by the government, will be taken by extremists throughout the region and Europe as a stamp of growing approval of neo-Nazi activities and a signal that the murder of about 95% of Lithuania’s Jewry during the Holocaust, largely by local collaborators, is taken lightly by today’s government.
