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Can small East European Jewish communities preserve their independence in the face of powerful state (and non-state) interests? Should the granting of restitution deriving from the value of properties of annihilated Jewish communities be directed to preserving free, democratic, vibrant and diverse Jewish life into the future as opposed to the interests of certain environments of governments and other elites, and their tiny cliques of so-called “Court Jews” — an endeavor that has, at times, here in Lithuania, declined into a race to the PR status of “Ah, but I am the last real Litvak, the rest of them, I don’t know…”
Events are now coming to a head. Simon Gurevich, longtime former executive director of the Lithuanian Jewish Community, has announced his candidacy for the community’s leadership. The country’s chief rabbi, former chief rabbi, and hundreds of younger, everyday community members rapidly signaled their support on Mr. Gurevich’s Facebook page. (Older members of the community, who tend not to use the web, do not yet by and large know of the looming elections.) The incumbent, the eminent attorney Faina Kukliansky, has a significant base of support too. The stage is set for a lively and dignified contest of ideas, plans and dreams for a small but beautiful Jewish future in the country. What with a substantial diaspora of diverse kinds of Litvak identification and rediscovery of roots, the implications are to some degree international. Incidentally, both candidates are scions of centuries-old Litvak families hailing from the depths of Lithuania.
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