“I am a former Lithuanian soldier myself and have a personal remark to make. Nobody will ever force me to wear the uniform of another country’s armed forces, because I am a Lithuanian patriot. I will not wear the uniform of Russia or of Mozambique.”
Kristina Apanavičiūtė Sulikienė
One of the main Lithuanian dailies Lietuvos žinios (Lithuanian News) reported in an article on 24 November 2015 that the council of the celebrated Sajūdis organization (famed for its role in resisting the USSR and helping to achieve Lithuanian independence), had now, in 2015, decided to apply to prosecutors to take legal action over an article that had appeared in the 13 October 2015 edition of Laisvas laikraštis (Free Newspaper).
Sajūdis “decided” that the author had violated the law because he mentioned that Lithuanian postwar militants Vytautas Žemaitis, Jonas Noreika (Vėtra), Antanas Baltūsis-Žvejas and others might have been personally involved in Holocaust atrocities. [Editor’s note: See articles by Evaldas Balčiūnas on the alleged Holocaust involvement of Žemaitis, Noreika, and Baltūsis -Žvejas.]
Posted in A 21st Century Campaign Against Lithuanian Holocaust Survivors?, Collaborators Glorified, Debates on the Postwar "Forest Brothers", Free Speech & Democracy, Genocide Center (Vilnius), History, Human Rights, Kristina Apanavičiūtė Sulikienė, Lithuania, Litvak Affairs, Media Watch, News & Views, Opinion, Politics of Memory, Sweden
Tagged Antanas Baltūsis-Žvejas, Birute Burauskaite, Genocide Center Vilnius, Holocaust in Lithuania, Holocaust Obfuscation, Jonas Noreika, Jonas Öhman, Kristina Apanavičiūtė Sulikienė, Vytautas Žemaitis
Kristina Apanavičiūtė Sulikienė
One can hear various stories about history here in Lithuania. The main narrative is about Bad Communists and Good Nazis. Yes, it is true. Especially very recently, after the civil (or whatever kind of) war broke out in Ukraine, the Nazis and those who justify and glorify them, both in Ukraine and Lithuania, have found new strength. Under the banner of “Ukraine Fights For All Of Us,” some have decided to bring back such “heroes” as the killer Antanas Baltūsis-Žvejas.
For my part, I would like to defend our Tauras district (in the Kaunas region) from the legacy of this genre of “hero.” For his history was not only one of guerilla warfare against Soviet forces but about what he was doing in 1941 when the wholesale slaughter of our Jewish population was underway. This has a lot to do with Lithuania, who we are as proud Lithuanians whose history, like every other people on this earth, has its high and its low moments.
Posted in Collaborators Glorified, History, Human Rights, Kristina Apanavičiūtė Sulikienė, Lithuania, Litvak Affairs, News & Views, Opinion
Tagged Antanas Baltūsis-Žvejas, glorification of Holocaust collaborators, Holocaust in Lithuania, Kaunas + Holocaust, Kristina Apanavičiūtė Sulikienė, street names in Lithuania
“Lithuania has her magnificent real heroes of 1941: the inspirational people who saved an innocent neighbor from the LAF and Provisional Government’s reign of genocide, starting with the war’s first week. They are that year’s heroes of history who should be honored. May their families live to see streets and squares named for them.”
(1) Lecture Hall at Vytautas Magnus University in Kaunas (in the spirit of a “Marshal Pétain Auditorium” at Vichy, Bordeaux or Paris):
(2) Bas Relief at Vytautas Magnus University, Kaunas:
NOTE: In spring of 2012, the Lithuanian government repatriated the remains and glorified the memory of the 1941 Nazi puppet prime minister. A vice-rector at Vytautas Magnus University went on to praise the reburial as affirmation of the “drama of Lithuanian history” and to complain that people are afraid to speak on this subject because “the Jews will hit them over a head with a club.”
The Lithuanian Holocaust was initiated when dehumanization, taunting, humiliation, pillage and murder of Jews was initiated in dozens of locations by “freedom fighters” of the LAF and other nationalist groups before the arrival of German forces. Some six centuries of legendary coexistence were brought to an abrupt end on 23 June 1941 when the Jewish minority was subject to degradation, harm and murder. Readings. Eyewitness testimonies. [Historic note: the far right’s “explanation” that the murderers of Jewish neighbors were “heroic anti-Soviet rebels” is demonstrably nonsense. The Soviet occupiers were fleeing the German attack initiated on 22 June 1941.]
Street name in Vilnius:
Whitewash in the New “Holocaust Room” (!) at the Genocide Museum in Vilnius:
Hundreds of local Holocaust perpetrators and collaborators are among those the Soviets after the war tried, killed and then buried at Tuskulėnai. The participation in Nazi atrocities by many of those buried here remains unmentioned on the Genocide Center or Vilnius municipality websites which describe the site as a memorial for the victims of Soviet rule buried there. See Milan Chersonski in DefendingHistory.
Street in Kaunas:
Square in Ukmergė:
(1) Plaque on the Library of the National Academy of Sciences in central Vilnius:
(2) High on the wall of national heroes inscribed on the facade of the Genocide Museum on the main boulevard of Vilnius:
(3) Street name in Kaunas:
(4) On the Šiauliai Region government building in Šiauliai:
Street name in Kaunas:
and in central Vilnius: