Tag Archives: Jewish partisan fort (Lithuania)

The Magic Wand for Making Holocaust Perpetrators into Heroes in Lithuania — While Jewish Resistance Heroes become ‘Enemies of The State’ …



LITHUANIA | POLITICS OF MEMORY | BLAMING VICTIMS | GLORIFYING PERPETRATORS | LAST REMNANT OF JEWISH PARTISAN RESISTANCE IN THE FORESTS OF LITHUANIAHISTORY

OPINION

by Roland Binet  (De Panne, Belgium)

  • “Soviet rule has disappeared. The Jews are left behind as fair game.”
  • Entry of July 7, 1941. From  Surviving the Holocaust: Kovno Ghetto Diary, by Avraham Tory.

In the late sixties while working in a small company in Brussels my Jewish boss who had been “geschmuggelt’’ out of the ghetto in Lvov (former Lemberg, now Lviv, Ukraine) in a truck, before it was liquidated in 1942, had repeatedly told me that after his escape he had repeatedly tried to join with partisan groups in the area, mostly Polish or Ukrainian. Had they known that he was Jewish, he would have been killed outright. His luck was that he could pass himself off as a Pole as he spoke the language well. He had been fifteen years old at the time. I remembered these words recently on the occasion of the scandal that has erupted these past months regarding the Jewish Partisan Fort in the Rūdninkai Forest (Yiddish; Rudnitsker vald) which is now in danger of being erased due to the presence in that zone of the new German NATO Panzer Brigade (Litauenbrigade).

EFFECTS OF THE LITHUANIAN GOVERNMENT’S ‘MAGIC WAND’? Left: Public monument to Holocaust collaborator Juozas Krikštaponis (photo: Seimas). Right: One of the collapsing bunkers at Lithuania’s only relic of the Jewish anti-Nazi resistance that sits next door to Germany’s new Panzer brigade and may soon disappear (photo: DefendingHistory.com).

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The Holocaust: A Schizoid Legacy?



OPINION | POLITICS OF MEMORY | BELGIUM | LITHUANIA

by Roland Binet  (De Panne, Belgium)

In chapter five of his major book on the Holocaust in Lithuania published last year, Professor Saulius Sužiedėlis discusses theatrical productions that Jakob Gens had proposed to introduce into the Vilna Ghetto at the end of 1941. Here are some quotes: “Kruk reacted with disgust (…) Members of the Bund announced a boycott and leaflets were distributed stating “You don’t make theater in a graveyard”.

I do not share the opinion that theatre should not have been played in the ghettos. On the contrary, to me, the sometimes vivid cultural life in the ghettos under Nazi and collaborators’ rule, in all its hues and colors, had undoubtedly been a bonding link, a source of some kind of normalcy and hope for the persecuted Jews, and a necessary psychological rampart against fear, boredom, stress, anguish, that all inhabitants of these hells on earth had to go through during days, weeks, months, sometimes years, perpetually living in the mortal fear for one’s life perhaps extinguished from one moment to the next or after a lengthy walk to a killing pit, naked, alone, forlorn.

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Welcoming New Director of Lithuania’s State Jewish Museum



OPINION | MUSEUMS | VILNIUS | LITVAK AFFAIRS

OPINION

VILNIUS—For several decades, the Defending History community has been providing commentary on Jewish and history related museums in Lithuania and the wider region, primarily in our Museums section, initiated nearly eighteen years ago. Here in Vilnius, we have endeavored to give voice to sectors of modern Jewish (and sometimes non-Jewish) life whose views have had no other channel, especially since the closure, over a decade and a half ago, of the Jewish community’s long-beloved quadrilingual Jewish newspaper, Jerusalem of Lithuaniathat was home to open and vigorous debate for decades, under the inspired editorship of the late Milan Chersonski. Ultimately, it was replaced by a PR type website dedicated to one view only, that of the tiny clique in control of the tens of millions of euros in restitution funding that has excluded the interests of today’s Jewish community, and its healthy diversity of views.

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