Tag Archives: Rabbi Andrew Baker (AJC)

Conference of European Rabbis (CER) Strips London Grave-Trading “CPJCE” of Rights to Meddle Further in Fate of Old Vilna Jewish Cemetery


VILNIUS—As Jewish communities worldwide continue to prepare during the pandemic for the Jewish New Year (and roughly three weeks of high holidays) that gets underway on Friday evening, the action on the Old Vilna Jewish Cemetery has been revving up to a high pitch on a number of fronts. The question revolves around the vast pain caused by government plans to site a national convention center and annex in the heart of the old Vilna cemetery at Piramónt (in the Shnipishok / Šnipiškės section of modern Vilnius).

Conference of European Rabbis Takes Action

In a tweet today, Rabbi Pinchas Goldschmidt, for close to a decade president of the Conference of European Rabbis (CER), confirmed that the body today formally banned the controversial London-based, Satmar-hasidic (“Aaronite sect” branch) from further involvement in the fate of the Old Vilna Cemetery.

Orthodox Jewish media earlier reported on the background to this development, the London CPJCE’s refusal to honor a formal invitation to come before a rabbinical court to explain their bizarre Vilnius activities in near-rapturous fervent favor of the cemetery’s utter desecration.

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Posted in Cemeteries and Mass Graves, CPJCE (London), Lithuania, Litvak Affairs, News & Views, Old Vilna Jewish Cemetery at Piramónt (in Šnipiškės / Shnípishok), Politics of Memory | Tagged , , , , , , , , , , , , , | Comments Off on Conference of European Rabbis (CER) Strips London Grave-Trading “CPJCE” of Rights to Meddle Further in Fate of Old Vilna Jewish Cemetery

Yivo’s Newest One-Sided “Lithuanian-Jewish Event” on Thursday 5 Sept.


NEW YORK—The Yivo Institute for Jewish Research, founded in Vilna (then Wilno, Poland) in 1925 as the world’s premier Yiddish-in-Yiddish academic institute, has, to the consternation of many of its life-long supporters and participating scholars, in recent years been (temporarily, its long-time supporters hope) “hijacked” by a few elite circles in the Lithuanian government who are determined to exploit Judaic, and especially the now-weak branch of Yiddish studies as a tool to cover for policies of rewriting the history of the Holocaust in a far-right East European nationalist spirit, as well as state programs of glorification of alleged Holocaust collaborators. The best known cry of protest came  several years ago from Vilna-born Holocaust survivor and lifelong resident, Prof. Pinchos Fridberg.

וואָס וואָלטן טאַקע טראַכטן מאַקס ווײַנרײַך, זלמן רייזען און דינה אַבראַמאָוויטש וועגן די נײַע צילן פון ניו⸗יאָרקער ייוואָ?

Even as ever more circles in today’s free, democratic, and delightful Lithuania have come to understand the Jewish, Litvak and Holocaust issues in a spirit of friendship and partnership, New York’s Yivo continues to function as a political arm of the Holocaust revisionists’ “International Commission on the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania” (Yivo’s director even joined the commission), and a small “Jewish manipulation unit” in the Foreign Ministry, neither of which reflect so much of what is really going on. For a month now, the headline of Defending History has honored Vilnius’s mayor for boldly taking down two long-standing, and contemptible, public space memorials for Holocaust collaborators.

Still, yet again, Yivo has opted to exclude all other voices, while enabling the ongoing shenanigans of nationalist manipulation which recently resulted in the NY Yivo director’s being awarded the Cross for the Knight of the Order  for Merits to Lithuaniafrom the Lithuanian government, even as Holocaust survivors and their families continue to be betrayed in a way that would make Yivo’s founders twist in their graves.

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