Why the Dead Jews of Vilna Cannot Rest in Peace




OLD VILNA JEWISH CEMETERY  |  OPPOSITION TO CONVENTION CENTER PROJECT  |  PETITION   |  CHRISTIAN-JEWISH RELATIONS  |  CEMETERIES  |  VILNIUS JEWISH LIFE

The following article which covers the recent meetings between the mayor of Vilnius and Jewish leaders in New York City, appeared today in Five Towns Jewish Times (as PDF).

by Rabbi Zev Friedman

The dispute over Vilna’s oldest synagogue has been brewing for more than a decade. Recently, as a result of the involvement and protestations of a coalition of rabbinic leaders and activists, the fight has intensified.

The Jewish community in Lithuania is hundreds of years old. The Vilna Gaon, who lived in the 18th century, and other great Torah luminaries helped Vilna earn its reputation as the Jerusalem of Eastern Europe.

The Shoah. Lithuania has rightfully earned one of the most sordid reputations of anti-Semitism based upon its participation in the Holocaust. While almost everyone heard of Babi Yar, where 33,000 men, women, and children were murdered, many have not heard about Ponary (Ponár), the forest outside of Vilna where double that amount — approximately 70,000 Jews — were rounded up and massacred by Lithuanian Nazi collaborators.

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This entry was posted in Cemeteries and Mass Graves, Christian-Jewish Issues, Lithuania, Litvak Affairs, News & Views, Old Vilna Jewish Cemetery at Piramónt (in Šnipiškės / Shnípishok), Politics of Memory, Vilnius Mayor Remigijus Šimašius and tagged . Bookmark the permalink.
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