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Israeli Foreign Policy and the Holocaust in Eastern Europe (1990 — 2023)
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I am aware that it has long been a practice to award assorted leaders with assorted honors on assorted occasions. Perhaps there is some logic behind it. If you are the leader of something, well, then surely you must deserve recognition!
However, the recent award which was bestowed on the D-Day anniversary upon the head of the “Lithuanian Jewish Community” by the German Embassy here in Vilnius seems rather misplaced. As stated on the LJC website, the award was presented to Ms. Faina Kukliansky “for her tireless work commemorating Lithuanian Holocaust victims and long-term efforts to unite the LJC including enhancing the organization’s role on the national and international level.”
VILNIUS—The American Jewish Committee (AJC), founded in 1906, is one of the world’s accomplished advocacy groups for Jewish, and more broadly, minority and human rights causes, in addition to other lofty missions. Those who revere and support it now need to ask frank questions about, one is sorry to say, a disturbingly consistent infidelity to Jewish causes in one country, Lithuania. The lamentable record speaks for itself. It has for decades been represented by its director of international Jewish affairs, Rabbi Andrew Baker, a recipient of multiple grand awards from a number of presidents of Lithuania. In the AJC’s name and with its wherewithal, he has consistently let down, first, the living small-c Jewish community of Lithuania; second, the true narrative of the Holocaust when it is under attack by the forces of Holocaust obfuscation, distortion and revisionism; and, finally, the preservation of Jewish cemeteries. We do not ascribe to him any nefarious motives or conscious malice on any of these counts. He is not the first, nor the last American Jewish organization bigwig to be mobilized (and a little intoxicated by a slew of high Lithuanian government medals) as a kind of “useful Jewish functionary” to provide Jewish cover and cred for government policies in countries where, in post-Holocaust Eastern Europe, local Jewish communities can be small, weak, and demographically challenged.
VILNIUS—Even people who “thought they had seen everything” were taken aback a week ago, when without prior warning Vilnius’s only functioning synagogue was closed down on the occasion of the first seyder night of Passover, one of the most sacred Jewish calendar days of the year. The “explanation” did come shortly thereafter in the form of an official 13 April 2025 statement on the official website of the restitution fueled “Jewish (Litvak) Community of Lithuania” (the “LJC” as is it is still known from the long time title “Lithuanian Jewish Community”, LZB in Lithuanian). That is the “community” that disenfranchised virtually all the remaining few thousand Jewish people in Lithuania, by changing the system of voting (in the middle of an election campaign season!) from choice by community members to that of “associations” mostly benefiting from restitution funds. This transpired during the allegedly rigged 2017 community elections. See also the contemporary JTA reports (here and here). The official community has received tens of millions of dollars from the government in restitution.
VILNIUS—The following is an edited and updated version of Dovid Katz’s post on Facebook today in reaction to the statement posted today by the Vilnius Jewish Community (VJC) on its website and on Facebook.
[Updates: See also the media report in Alfa.lt; the statement posted by Jewish Heritage Lita (JHL) on its website; Defending History’s newly compiled section, Lithuania: a Textbook Case of East European Restitution for Lost Jewish Assets Abused to Dismantle and Diminish a Vibrant Jewish Community, which includes contributions over the years by Ruta Bloshtein, Alexander Chernov, Pinchos Fridberg, Simon Gurevich, Leon Kaplan, Arkady Kurliandchik, Zecharya Olickij, Josif Parasonis, the late Jacob Pilansky, among others.]
BRAVO to our democratic Vilnius Jewish Community (which represents over 1,600 Jewish people in Vilnius, constituting the majority of today’s small Jewish community in Lithuania) for proudly standing up and speaking out on this week’s monkey elections at the corrupt “Lithuanian Jewish Community” (which is state-sponsored, via “restitution” no less, deriving from the property values of the annihilated prewar religious institutions). Their statement is on Facebook and their website.
In the middle of the 2017 election campaign, when a certain conflict-of-interest passport lawyer saw that her opponent was winning, the rules were changed mid-campaign to disenfranchise the living Jewish people of Lithuania and replace them with kangaroo “associations” comprising entities themselves receiving monies and/or other benefits from the same restitution.