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Sun, 29th April, 2012 - Posted by Comments (0)
|Rūta Šepetys and Ellen Cassedy interviewed by Jennifer Virškus
Two new books making a splash in the literary world—Between Shades of Grey by Rūta Šepetys and We Are Here: Memories of the Lithuanian Holocaust by Ellen Cassedy—take place in WWII Lithuania. Though the two women's stories begin in much the same place—Sepetys's grandfather is from a village near Biržai, while Cassedy's great-grandfather hails from Rokiškis only 60km away—the books, and their stories, couldn't be more different. We Are Here is a first person memoir about Cassedy's journey to discover her Litvak heritage while studying Yiddish at Vilnius University. Between Shades of Grey is a young adult fiction novel about a 15-year-old girl who is deported to Siberia along with her mother and younger brother.
Individually, the books have met with incredible success. Between Shades of Grey, which came out in paperback this month in the US, has been translated into twenty-five languages and sold in thirty countries. Only in bookstores for a little over a month, We Are Here is racking up rave reviews at home and abroad. When speaking of the book, which will be released in Lithuania in May, former president Valdas Adamkus said, “This eloquent book can help us to reach out, open our hearts, and rediscover one another in a spirit of mutual understanding.”
Indeed, the need for understanding is a theme in both books, and together, they provide a more complete portrait of a time in history when Lithuania's identity was at its most complex—not only for their readers, but for the authors, too. “I went to Lithuania, hoping to decide who was right and who was wrong; to put people in a column, who was a victim, who was a killer. And then those lines began to blur,” says Cassedy.
Šepetys went one step further, “The intersection that I've experienced [between the ethnic Lithuanian fear of the Soviets and the Litvak fear of the Nazis] is one of regret … People that I've spoken to say that some of their greatest regrets weren't the things that they forgot to pack with them; they were human interactions with people. Something that was said or done, a suspicion or paranoia; but they also explained that those are the casualties of war.”
“The intersection that I've experienced [between the ethnic Lithuanian fear of the Soviets and the Litvak fear of the Nazis] is one of regret … People that I've spoken to say that some of their greatest regrets weren't the things that they forgot to pack with them; they were human interactions with people. Something that was said or done, a suspicion or paranoia; but they also explained that those are the casualties of war.”
- Rūta Šepetys
Sun, 29th April, 2012 - Posted by Comments (0)
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Vilnius, the old Jewish Synagogue.
By Aage Myhre, Editor-in-Chief
aage.myhre@VilNews.com
I have repeatedly been asked, by Lithuanians and others why VilNews, and I as a Norwegian without a single drop of Jewish blood, love Jews so much? Recently I met a Lithuanian-American, well educated and well read, who yet bombastically trumpeted. "You lick the asses of the Jews, Aage."
During my meetings with Jews in South Africa, where 90% of the Jewish population of almost 100 000 are of Lithuanian descent, I have also been asked why I have such great interest in Litvaks.
My answer to all these, has been that I do not love Jews more than other peoples.
But I also tend to add that I am always impressed by people who achieve more than the common herd. Intelligence and wisdom are to me among the most important qualities a person can have, and I have no problem admitting that these are qualities I've seen a lot of among the Jews I have known through life.
As to the Litvaks, they were subjected to an almost total extinction here in Lithuania during the Holocaust. It was an assault and a genocide of an unimaginable scale that we must never forget, and which memory must find its fair balance in the mental as well as in the practical.
Sat, 28th April, 2012 - Posted by Comments (0)
|There are very strong communities of Jews of Lithuanian descent (Litvaks) around the world, especially in Israel, the United States, South Africa, Zimbabwe, Brazil and Australia.
In all these countries they hold top positions in politics, economy, science, culture and society in general.
Their names are frequently found among the Nobel laureates and in many other honorable contexts.
They often lead in matters and innovations that affect and influence us all, wherever in the world we live.
So also in the U.S., where they have been prominent leaders in economics, science and culture since the 1800s. It is, for example, said that Hollywood would not have existed had it not been for the Litvaks.
Litvaks are Jews with roots in the Grand Duchy of Lithuania: (present-day Lithuania, Belarus, Ukraine, and the northeastern Suwałki region of Poland).
Lithuania was historically home to a large and influential Jewish community that was almost entirely eliminated during the Holocaust. Before World War II there were over 110 synagogues and 10 yeshivas in Vilnius alone. Before World War II, the Lithuanian Jewish population was some 160,000, about 7% of the total population. Vilnius (then Wilno in the Second Polish Republic) had a Jewish community of nearly 100,000, about 45% of the city's total.
The reason for the Litvaks’ huge success is likely to be found in the fact that Vilnius through many centuries was considered the Jewish intellectual and cultural capital, with a huge number of teachers and scholars who taught and ruled this tiny community with wisdom and deep knowledge about a large number of disciplines.
Tolerance and interpersonal respect was also a hallmark of this community and for the whole of Lithuania through hundreds of years.
It was this that made Napoleon to name Vilnius as "Jerusalem of the North" when he came here on his way to Moscow in 1812. It is said that Napoleon himself became very surprised on what met him in Vilnius, a city so far away from the European mainstreams and still with a lively Mediterranean mood and life.
Vilnius was the first and only "Jewish city" Napoleon would ever see. He was no doubt aware of the Crusades, Inquisitions, pogroms and laws designed to discourage Judaic life. But here he had found a city, right before his eyes, that was an amazing exception to the rule.
And true enough, the history of the Litvaks is unusual and surprising. It was a history of mostly peaceful coexistence with other peoples and cultures that lasted for more than six centuries. It was a history that spawned an incredible number of eminent Jews, not the least of whom was Elijah ben Solomon Zalman (1720-1797), also known as “The Gaon of Vilnius”.
The "Golden Age of Jewry" in Lithuania started with Grand Duke Gediminas (1275-1341), the empire builder who took a liking to foreigners and Jews whose skills and education were badly needed in medieval Lithuania. In the early 1300's he attracted them to his realm with numerous perks, including guarantees of religious freedom and tax exemptions.
The Jews of Europe responded in droves, and Vilnius became the heralded centre of Jewish culture and learning. There would be synagogues, schools, theatres, publishing houses and the Yiddish Institute of Higher Learning. At a time when others in Europe were effectively illiterate, all the Jews in Vilnius could read and write.
This was so unusual that it provoked the invention of a brand-new word, "Vilner," meaning "an educated man with knowledge." For almost 700 years, the Litvaks became an inseparable part of Lithuanian society, having enriched the country’s economy, culture, science, and education.
To read more, go to our SECTION 12
Sat, 28th April, 2012 - Posted by Comments (0)
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Julija Šukys,
Author of Epistolophilia: Writing the Life of Ona Šimaitė
Julija Šukys interviewed by Ellen Cassedy
In her new book, Epistolophilia, Julija Šukys follows the letters and journals—the “life-writing”—of Ona Šimaitė (1894–1970), a Lithuanian librarian who again and again slipped into the Jewish ghetto of German-occupied Vilnius carrying food, clothes, medicine, money, and counterfeit documents. Often she left with letters to deliver, manuscripts to hide, and even sedated children swathed in sacks. In 1944 she was captured by the Gestapo, tortured for twelve days, and deported to Dachau.
Šukys beckons back to life this quiet and worldly heroine. Ona Šimaitė is a giant of Holocaust history – one of the “Righteous among the Nations” honored at the Yad Vashem memorial in Israel – and yet little known.
Julija Šukys lives in Montreal, Canada. In addition to Epistolophilia, she is also the author of Silence Is Death; The Life and Work of Tahar Djaout. Visit her website at http://julijasukys.com.
Tue, 17th April, 2012 - Posted by Comments (0)
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USA and the relationship between the Lithuanian-Americans and their
homeland will be substantially covered in our VilNews editions during the
month of April. Feedback from you, dear readers, is very much wanted!
Go to SECTION 11 – LITHUANIA IN THE WORLD
Click on the READ buttons below to access the articles:
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Healing the wounds between
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“I am very pleased to see this intra-Lithuanian forum open up and give vent to these prejudices we have about each other” |
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The President and the World-Lithuanians on collision course? |
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A native American
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“There are significant cultural differences between LT-Americans and Lithuanians that grew up in the Soviet Lithuania” |
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“My impression is that many of us Lithuanian-Americans have thought about the possibility of retiring in Lithuania” |
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The Knights of Lithuania keep on fighting |
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Lithuanian ‘egg art’ on the Martha Stewart Show |
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Hordes of Lithuanians came to Pennsylvania to work in coal mines |
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Son of a Lithuanian coal miner |
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Easter and more –
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We will never forget or underestimate the role of Lithuanian Americans in our struggle for independence |
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Alexander & Ruth Bielaski
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TIME 1951: "The most invulnerable, most unfirable, most feared and most admired career woman in the U.S. Government." |
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Cultivating Lithuanian
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LT-American filmmaker
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Vanda’s story:
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Chicago 26 – 28 April:
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LT sportsmen in USA |
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Lithuanian-American Johnny Podres (1932-2008):
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Antanas Smetona:
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No flowers for Smetona |
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US-Lithuanian
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Would you like to join me to the Lithuanian Cultural Garden in Cleveland? |
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A visit to our Homeland
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Saluting the Lithuanians of Brockton, Massachusetts |
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Boston, Massachusetts,
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Boston Lithuanian Cultural "Subatvakaris" - 50 years |
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US-Lithuanian Jews
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“Why do you love
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Ona Šimaitė:
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Rūta Šepetys and
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