as part of the online Yiddish program at the New York Workmens Circle
Tentative listing only, to be confirmed end of Jan. 2021
Information on registration at the Workmens Circle website from 1 Feb. 2021 (office for inquiries and registration open from end of Jan.). Courses in ten weekly 1.5 hour sessions from March to May 2021. Scholarships may be available for participants from countries that were in the Soviet Union’s space. Information on this page is tentative. Definitive listings will be on the W.C. website from 1 Feb.
Course goals: The course follows the “read together and discuss in Yiddish” method of the classic Yiddish reading circle. Emphasis on development and enrichment of participants’ language capabilities. Texts will be analyzed for cultural nuance and dialect as well as religious and civilizational background (including the nature of Yiddish humor). Course Tools: Texts, to be provided as online PDFs of excerpts from Sholem Aleichem, including Menakhem-Mendl, Tevye der milkhiker, Motl Peyse dem khazns, and Funem yarid. (Readings from previous semesters will not be repeated, so “veterans” are welcome to re-enroll if they feel the format is useful to their ongoing Yiddish development.) Additional Information: This course is suitable for those who have completed one year of college-level Yiddish instruction or the equivalent. This course is taught entirely in Yiddish.
TENTATIVE SLOT: Mondays 1—2:30 PM NY time: on 1, 8, 15 & 22 March; 5, 12, 19 & 26; April; 3 &10 May.
A close reading of a short story (/novella) by Chaim Grade. Course goals: To read the text of a modern master as a group with analysis focused on linguistic, stylistic, cultural, historical and religious elements. Participants take turns reading with each segment followed by discussion. Course Tools: PDF of the text provided online to participants. Additional Information: This course is taught entirely in Yiddish.
TENTATIVE SLOT: Thursdays, 1—2:30 PM NY time: on 4, 11, 18 & 25 March; 8, 15, 22 & 29 April; 6 & 13 May.
Intended for a wide spectrum of students of Yiddish (at intermediate and advanced levels). No specialized background in technical linguistics required. The course will look both at issues that continue to confront many Yiddish students in our times, and at others where prevalent variation itself makes way for an array of meaningful observations on usage, including the secular-religious, normativist-descriptivist, and purist-variationist axes, as well as the centuries-old “north-south division” in grammar, semantics and pronunciation. At the first session, students will be invited to propose specific issues under these rubrics that interest them, which will, in the event of wider interest among participants, be added as possible and appropriate. Additional information: The course is conducted entirely in Yiddish.
TENTATIVE SLOT: Tuesdays 2—3:30 PM NY time: on 2, 9, 16 & 23 March; 6, 13, 20 & 27 April; 4 & 11 May.
A five-session mini-course whose prime object is to help participants gain the skills and confidence to speak and communicate in Ashkenazic Hebrew as a living language and better enjoy classic works written in the language as well as ancient texts as recast in the language over a period of many centuries. The course, conducted in Ashkenazic Hebrew (with occasional explanations as needed in Yiddish, English, or Israeli as appropriate to participants) is appropriate for participants who have working proficiency in some form of Hebrew (whether ancient, medieval or modern — or Israeli) and who have some passion for East European Jewish culture. Knowledge of Yiddish very helpful but not required.
Far from being a monolith, Ashkenazic comprises an array of variants that are systematically differentiated on two axes. First, that of basic type: (1) formal synagogue Torah, Haftorah and Megillah reading; (2) prayers; (3) Talmud study; (4) Creators of modern Hebrew (“pre-Israeli”) poetry (Bialik, Gordon, Imber, Lebensohn, Tchernichovsky etc.) and prose (Mendele, Berdichevsky, Gnessin, early Devorah Baron) (5) the Semitic (Hebrew & Aramaic) component in Yiddish per se. Second, the dialect variation for each of these five categories (following the sound patterning of the coterritorial Yiddish dialect). Beyond the sound system, Ashkenazic Hebrew, a vital (and understudied) component of East European Jewish culture, has its own specificities in vocabulary, semantics, syntax and idiomaticity, collectively a manifestation of a unique Jewish (and European) milieu.
Participants interested also in more technical linguistic aspects, particularly in relation to Yiddish linguistics (which will not be the focus of this course) are invited to have a look at the instructor’s papers in English and Yiddish (more: here and here; see Yiddish linguistics page).
TENTATIVE SLOT: Wednesdays 3—4:30 PM NY time: on 24 February; 3, 10, 17 & 24 March.