Tale of Two Visions — for Lithuania’s most sacred Jewish site, the Old Vilna Cemetery, where many thousands still lie buried
◊
The office of Professor Sid Leiman, a member of the Commission (or “Working Group”) established in 2023 to advise Lithuania’s prime minister on the future of the Old Vilna Jewish Cemetery, today followed up on yesterday’s release of his Nov. 2023 letters (to fellow Commission members and to the prime minister of Lithuania) with a further release, below, of (1) an excerpt from his Oct. 2023 paper presented to the Commission, and (2) his statement issued today confirming his view that the Commission’s final report of Feb. 2024 fails to rise to the occasion. Defending History’s take.
◊
(1) Excerpt from Prof. Leiman’s 22 Oct. 2023 paper circulated to members of the commission:
◊
The office of Professor Sid Leiman, a member of the Commission (or “Working Group”) established in 2023 to advise Lithuania’s prime minister on the future of the Old Vilna Jewish Cemetery, today released for the public record two statements, both of 28 November 2023. One is his letter to Prime Minister Ingrida Šimonytė, which itself forwarded to the PM his earlier letter of the same date to fellow Commission members. The two attachments, one in Hebrew and one in English, were both published at the time by Defending History. They are the Hebrew and the English version of the call by four leading heads of Lithuanian heritage yeshivas around the world. In short order, a fifth head of a Lithuanian yeshiva wrote separately for the record.
◊
◊
VILNIUS—Five eminent Vilnius architects have released to the public domain a letter to the mayor of Vilnius expressing their passionate views on the Old Vilna Jewish Cemetery at Piramónt (in the Shnípishok section, today’s Šnipiškės in beautiful, modern Vilnius). Many thousands of Vilna Jewish citizens still lie buried in the cemetery, though the Soviets pilfered all the gravestones and constructed the hated “Sports Palace” (long a derelict, dangerous ruin) in its center, followed by construction of “the two green buildings” under Lithuanian sovereignty early in the twenty-first century.
◊
VILNIUS—On the eve of today’s scheduled meeting here of the international “Working Group” or commission assembled by the prime minister of Lithuania’s office, comprising distinguished international figures, to determine the fate of the Old Vilna Jewish Cemetery at Piramónt in Shnípishok (in the Šnipiškės district of this thriving EU capital), four of the world’s leading Heads of Lithuanian Yeshivas together issued an edict making clear the status of the cemetery in Jewish law. For reference and background, see annotated minutes of the last Working Group meeting, and, in reverse chronological order, other very recent developments.
◊
D
ear eminent members of the Prime Minister’s Working Group assembling this week in Vilnius to carry forth your deliberations on the future of the sacred Old Vilna Jewish Cemetery at Piramónt (in the Šnipiškės district of modern Vilnius, Yiddish Šnipiškės):
◊
by Dovid Katz
This week’s release of the official minutes, in Lithuanian and in English, of the 26 October 2023 meeting of the current international “Working Group” (list of members) established to advise on the future of the Old Vilna Jewish Cemetery at Piramónt (in the Shnípishok district, today’s Šnipiškės) contain some passages, in the view of this journal, worthy of George Orwell. Here are some samples from the official English language text (the entirety of which appears below, and is available in PDF format). Each quote in bold text is followed by some commentary.
“The objective is to honour and commemorate the centuries-long history of Lithuanian Jews and the Šnipiškės cemetery.”
Ruta Bloshtein
VILNIUS—Ruta Bloshtein, author of the Change.org petition that garnered over 50,000 signatures and played a major role in the internationally praised 2021 cancellation by Lithuania’s prime minister of the project to turn the Soviet-era “Sports Palace” (Sporto rumai) ruin into a national congress center, today released for publication her 25 October letter to the Jewish Orthodox members appointed — in an apparent effort to confer legitimacy — to the current “working group” (commission) established, many believe, to rubber stamp a state (and Turto Bankas) project to renovate (rather than demolish) the Soviet eyesore that sits in the middle of the cemetery. Without even mentioning the view that hated Soviet ruin should be removed, official commission minutes include an array of future conference-center, museum, memorial and other public space aspirations, including business (and builders’) interests’ visuals, but not including a hint of the extant visuals in support of cemetery preservation and restoration.
◊
VILNIUS—In view of diverse characterizations circulating regarding the content of the judgment on the Old Vilna Jewish Cemetery at Piramónt (in the Snípishok/Šnipiškės district), handed down by Litvak Jewry’s highest international rabbinic authority, on 9 February 2020 (14 Shvat 5780), signed also by the late and revered Rabbi Chaim Kanievsky (1928-2022) of blessed memory, Defending History is providing the original documents of the certified English translation released by the court, as well as the Hebrew original. This was followed below by the Conference of European Rabbis’ solemn repudiation of any role for the London-based CPJCE, issued on 29 Sept. 2020, after years of documentation of allegedly corrupt activities in the alleged de facto sale of East European cemeteries with which they have no historic ties of any kind.
◊
Like my fellow campaigners, over the years, in opposition to the project to plonk a national convention center in the heart of the Old Vilna Jewish Cemetery (via refurbishment of a hated Soviet “Sports Palace” dump that should have long ago been demolished), I felt nothing but relief and the need to express congratulations back in the summer of 2021 when our prime minister wisely cancelled the project. Over two years later, there is again fear, among Jews, Lithuanians, and many around the world who respect the right of the dead to lie in peace (verily a part of Human Rights), even when they are members of a minority. When the buried belong to a nation’s ethnic majority, there are usual no serious efforts to situate conference centers surrounded by subterranean graves (even when the above-ground gravestones have long disappeared).
Jump to:
Other Soviet structures in Vilnius: “landmark status” withdrawn & rapidly knocked down
Members of the latest (& current) international commission
Saga of the Old Vilna Jewish Cemetery
◊
Is this what “Jewish cemetery restoration in Holocaust-stricken Europe” looks like? For details of the results here of new builds and refurbishments on Jewish cemeteries, click on the image. As the buildings on the cemetery were going up, there was a long parade of government (and builders’) assurances that the dignity of the cemetery would never be violated there. Photo by William Pahl for DefendingHistory.com
On the 4th of May this year, Defending History published the official document issued by the Office of the Prime Minister of Lithuania announcing the members appointed to the latest commission (“Working Group”) on the fate of the Old Vilna Jewish Cemetery at Piramónt (in the historic Shnípishok district, today’s Šnipiškės district of modern Vilnius). In the accompanying Opinion piece, the DH community expressed the view that “Never before has a state commission been empaneled on such a ‘Water is wet’ question. Of course the capital’s last Soviet eyesore (and symbol of brutal foreign domination) should be demolished and the 500 year old Vilna Jewish Cemetery restored. […] The argument that it can’t be touched because its preservation status is sacred and immutable to the end of time is an insult to modern democratic Lithuania and all who hold her dear.”
◊
Model of 19th century Vilna: Russian citadel — there. Old Jewish cemetery — not there. Just empty moonscape.
VILNIUS—Last month, the major Baltic news service BNS reported that a dynamic new outdoor exhibition, called “Pavilion: Vilnius 200 Years Ago” would open at the National Museum of Lithuania. Indeed, a handsome new webpage on the museum’s website gives more detail.
A model (“maquette”) of the city two hundred years ago is now to be enjoyed at the foot of Gediminas’s Hill, in the square right in front of the museum. The scale model is based on Imperial Russia’s 1830s plans for the development of the city after the suppression of the 1830 uprising, known as the November Uprising.
But instead of the half-millennium old Old Vilna Jewish Cemetery (at Piramónt, in the district right across the river called Šnipiškės, Yiddish Shnípeshok), on the right bank of the Neris River (the Viliya), in front of Gediminas’s castle mount, there is a disproportionately large citadel. The huge cemetery and its numerous mini-housletsare not marked at all. The citadel of the imperial Russian army is the largest and perhaps the most prominent object in the entire layout.
VILNIUS—Lithuanian Prime Minister Ingrida Šimonytė was highly praised by Defending History for her bold and historic August 2021 cancellation of the “convention center in the Jewish cemetery” project that had been causing Lithuania’s stature so much unnecessary damage (see Šimonytė section). It had been supported by corrupt politicians, money-hungry builders and contractors, a corrupt group of London “grave sellers” (the CPJCE), and an array of “Useful Jewish Idiots” who have repeatedly betrayed the living remnants of Lithuanian Jewry over decades, via what some describe as an acquired addiction to honors, photo-ops, grants, junkets, medals, translations of their writings, and assorted other catnip products. One of them was even a veteran of a 2007-2008 commission who helped provide “American Jewish cover” for the “two green buildings” (combined residence and business) on the cemetery site that are surrounded by graves on all four sides to this day (more exactly: he was brought in after construction of the first to help smooth the way for the second; he did utter some general sentiments of protest in a New York Yiddish newspaper but refused the editor’s permission for his piece to appear in the paper’s English supplement “because I’m going to be there soon”).
Missing from the commission (the PM’s advisors really missed an opportunity here) are the three Lithuanian-citizen, Lithuania-resident heroes of the story who steadfast work over years saved their country from the future humiliation of an American president refusing to set foot in a “convention center in the Jewish cemetery” — Ruta Bloshtein (author of the international petition), Dr. Andrius Kulikauskas, and Julius Norwilla.
In 2020, Lithuania’s Prime Minister Ingrida Šimonytė struck funding and thereby ended plans to convert the Vilnius Sports and Concert Palace into a congress center. The Soviets had desecrated the heart of Vilnius’s oldest Jewish cemetery at Piramónt (Šnipiškės) by constructing and utilizing this building there. 53,000 people signed Ruta Bloshtein’s petition asking Lithuania’s leaders not to desecrate it further. Many people from around the world wrote letters which convinced the Prime Minister to strike funding.
In 2022, the Prime Minister announced the formation of a Commission to develop a vision whereby the Vilnius Sports and Concert Palace would be repurposed as a Jewish memorial and museum. Unfortunately, no compromise can make this building compatible with the cemetery it desecrates. Sadly, the Commission has yet to include any of the local Litvaks who opposed use of the building. International support is needed that their voices be heard.
On April 6th, as a member of Gerbkime kapines (Respect Cemeteries), I wrote to First Deputy Chancellor Rolandas Kriščiūnas to raise my concerns about this lack of representation. Sadly, he has been slow to reply.
What is there now and what could be restored: Clockwise from top left: The Soviet eyesore today; three details from paintings by Alfred Holler (1888–1954) at the current exhibit ‘Outsiders Look at Vilnius’ at the National Art Gallery in Vilnius. Photos: Andrius Kulikauskas.
After several phone calls, I learned that First Deputy Chancellor of the Government of Lithuania, Rolandas Kriščiūnas, is responsible for organizing the Commission which will develop the vision for the future of the Vilnius Sports and Concert Palace and the Jewish cemetery at Piramont (Šnipiškės) which this building desecrates. On April 6, 2023, I wrote him with my concerns that the Commission include some of the local Litvaks who had opposed the conversion of this building into a congress center and who now oppose its conversion into a Jewish memorial or museum.
I have yet to receive a reply.
Here is my letter, translated from Lithuanian into English:
◊
Look what you can see standing right by Vilnius’s Cathedral Square: The Soviet “Sports Palace” ruin that symbolizes not only antisemitism but also: Soviet/Russian Empire spiritual and political domination of Lithuania’s free spirit. High time to be rid of this carbuncle on the beautiful face of modern Vilnius?
The first phase of the eradication of the Old Vilna Jewish Cemetery at Piramónt in Shnípishok — modern Šnipiškės — and of the people buried there, started back in 1830, contemporaneous with an uprising against the Russian Empire. The November Uprising, as it is now known, started with the will to resist the czarist government’s plans to send the army of Poland — at the time an autonomous kingdom within the Russian Empire — to Belgium and France, as well as with the dreams of restoring Polish independence. In 1831, seeing that the uprising for independence would soon take over Vilna, the Russian Imperial government expropriated a section of the Jewish cemetery by the bank of the Viliya (now Neris), and established an artillery citadel to keep the freedom-loving city at all times in the crosshairs of its cannon barrels. But even after the establishment of the citadel, more than three quarters of the actual graves (and their stoness or mini-mausoleums, oyhólim) remained untouched. This legendary cemetery is a Litvak pantheon, a monument to the civilization of Lithuanian Jewry. So it is meaningful that its first phase of destruction got underway just as the Russian imperial government’s project to enhance its military presence in Vilna, by making sure that the city’s inhabitants live in constant fear.
A small section of the Old Vilna Jewish Cemetery at Piramónt. The Soviet Sport Palace was built in its heart. All stones and inscriptions were trashed but thousands of graves survive on all four sides of the building, now an eyesore in the heart of modern Vilnius.
◊
◊
Antisemitism takes many forms in the twenty-first century. It includes the religion-based, the anti-Israel-based, the globalization-based, the envy-based, and the drunk-violence based — all the way to sophisticated and elegant forms that are so sublimated that it is hard to discern what’s what. In Eastern Europe, some rather exotic forms flourish: hatred of remnant local Jewish communities (who know the truth about the Holocaust-relevant roles played by local nationalists during the Holocaust years of 1941-1944/45) alongside love of rich, distant foreign Jews (who can be charmed right to the high heavens with medals, junkets and photo-ops to help underpin Double Genocide revisionism — and sometimes cover for glorification of local collaborators — as part, naturally, of “Holocaust remembrance” or “commemoration of the victims of equal genocidal regimes”).
Then there is the occasionally encountered East European love of substantial Jewish sacred sites that are suitably far from the center of town (“best place is the forest, you know!”) and provide a fine niche in-season tourism without upsetting the ethnic-purity concocted versions of town-center history that want it to be say pure Ukrainian (Lviv/Lvov/Lemberg), pure Latvian (Riga), or pure Lithuanian (Vilnius/Vilna/Wilno/Vílne).
The hard fought battle to keep the convention center out of the old Vilna Jewish cemetery was won last summer (report in the AJ). It will go down in history as a victory for Lithuania and all the country’s true friends. Now comes Part II.
