Tag Archives: Vilnius rabbis

Barring a Jew from Prayer Services is a Human Rights Issue


by Dovid Katz

VILNIUS—Rabbi Sholom Ber Krinsky, Vilnius’s Chabad rabbi, has served Jewish people here and the city’s diverse cultural mosaic for some twenty-two years. And sure, he has had his share of issues, run-ins and errors over the decades, just like everyone else in town. His numerous packed Jewish holiday celebrations have become part and parcel of the city’s remarkable twenty-first century Jewish footprint, most famously on Chanukah. But yet again, he was denied entry to the Jewish community building for daily prayer services this morning by the burly security guards at the official Jewish Community building, who seemed highly adept at avoiding frontal photography. Services were abruptly moved there on Friday evening because of a mysterious “plumbing problem” (heating, in some versions) at the city’s Choral Synagogue. Then, on Friday evening 28 October, police were called to evict from the makeshift prayer address Rabbi Krinsky and his children, pupils and co-worshippers (reports by R. BloshteinZ. Olickij, and J. Piliansky). A sad date in the modern history of Jewish Vilnius.

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Posted in Human Rights, Identity Theft of Litvak Heritage, Lithuania, Litvak Affairs, Opinion, Rákishok (Rokiškis), Vilnius Jewish Life (from 2016) | Tagged , , | Comments Off on Barring a Jew from Prayer Services is a Human Rights Issue

A Confusing Week in Jewish Vilnius


by Zecharya Olickij

This last week has been very confusing to me. I’m a local Vilna Jew, and I have been very happy to see the harmony in the city’s Choral Synagogue for many years now. In fact, for over a year now, all Jews have been praying together in absolute harmony in the main synagogue, the only one to survive the war intact.

I was very happy when I saw a large number of local Jews (most of whom are not personally observant) flocking to the synagogue to celebrate Simchas Torah last week. How beautiful to watch the dancing, the singing, the joy, the Torah. No strife, no quarrels, no negativism. The atmosphere of sheer holiness of this ancient and eternal Jewish joy. It was wonderful.

But then came Friday evening (the 28th of October, eve of the Sabbath of 27 Tishrei).

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