Tag Archives: Holocaust in Ukraine

Scholars Issue Public Letter on Ukrainian Holocaust Revisionist Participation in 9-11 March 2017 Paris Conference



UKRAINE  |   FRANCE   |   DOUBLE GENOCIDE REVISIONISM   |  DOUBLE GAMES

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The following open Letter of Concern appears on the Academia.edu page of Professor Tarik Cyril Amar and others.

To the Organizers of the Symposium “The Holocaust in Ukraine. New Perspectives on the Evils of the 20th Century,” Paris, March 9-11, 2017:

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A Visit to Ukraine, Where the Holocaust Becomes a Negligible Detail



O P I N I O N  /   T R A V E L   L O G

by Frank Brendle  (Berlin)

Editor’s note: The author travelled through Ukraine in autumn 2014 with a team from the Berlin-based Educational Center for Peace Research and Pinima productions. A German version of this report appeared in www.bildungswerk-friedensarbeit.org. This English version has been approved by the author. The photographs were supplied by Frank Brendle and Pinima productions, Berlin. Any re-use should credit each photo appropriately. For background on the Ukrainian Holocaust see a recent US Holocaust museum (USHMM) report, and the Defending History work by Grzegorz Rosslinski-Liebe and Per Anders Rudling; also our Ukraine section and page on 2014 international media.

 

It’s a late summer night in Lviv and we have our first encounter with Ukrainian civil society: A demonstration of bicyclists. The words “critical mass” are written on their banners, and they are fighting for more space on the roads. Just like in Germany. But something else is different than in Germany: The leader of the demonstration is shouting “Slava Ukraini!” and the crowd shouts back: “Heroiam Slava” (Glory to Ukraine – Glory to the Heroes). Then comes the next organized chant and reply-to-the-chant: “Glory to the Nation – Death to the Enemies.” fun-in-participation factor is multiplied as passers-by shout the chant, eliciting the expected reply from the marchers.

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Alex Ryvchin Speaks Out at Babi Yar Memorial Event in Sydney, Australia



O P I N I O N

by Alex Ryvchin

The following is the text of the opening address delivered today by Alex Ryvchin, public affairs director at the Executive Council of Australian Jewry, at the memorial and monument unveiling commemorating the victims of Babi Yar near Kiev, Ukraine.

Ladies and gentlemen, on behalf of the Executive Council of Australian Jewry and the co-hosts of this event, Friends of Refugees of Eastern Europe, the NSW Jewish Board of Deputies, the Sydney Jewish Museum and the Australian Association of Jewish Holocaust Survivors and Descendants, I want to welcome you here today and to thank you for giving up your time to honour the victims of the Babi Yar Massacre.

“Today in the very places where these massacres took place, there are attempts to revise or deny the history of the Holocaust. War criminals are being rehabilitated into great patriots.”

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Studies on Nazi Collaboration in Ukraine and Current Attempts to Glorify the Collaborators


 


Recent Publications by Dr. Grzegorz Rossoliński-Liebe (Berlin):

2010: “Celebrating Fascism and War Criminality in Edmonton. The Political Myth and Cult of Stepan Bandera in Multicultural Canada” in Kakanien Revisited, 12 (2010): 1–16.

2011: “The ‘Ukrainian National Revolution’ of Summer 1941” in Kritika: Explorations in Russian and Eurasian History vol. 12, no.1 (2011): 83–114.

2011:  “The Act of 30 June 1941, and its 2011 Commemoration in Ukraine” in Defending History, 25 June 2011.

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Ukrainian Holocaust-Revisionist Museum Seeks Legitimacy with Well-Oiled North American Tour; Dr. Rudling Protests


1: Ultranationalists sponsor a North American lecture tour for a Lviv-based museum director. Harvard University (18 Oct) and a meeting with Canada’s prime minister (19 Oct) included.
2: Lund University (Sweden) historian Dr. Per Anders Rudling protests.

Dr. Per Anders Rudling

3: Canadian organizations complain to the vice-chancellor in Sweden about Dr. Rudling.
4: Exclusive: Per Anders Rudling in DefendingHistory
5: Scholars issue open letter
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Open Letter in Support of Per Anders Rudling



O P I N I O N

 

Recently, Dr. Per Anders Rudling of Lund University in Sweden has articulated his criticism of a highly problematic lecture tour in North America, which features Ruslan Zabily, the director of the Lontsky Street Prison Memorial Museum in Lviv, Ukraine. Mr. Zabily, whose academic credentials are slim, is given a forum as a speaker at several prestigious universities. His role in nationalist history activism in Ukraine and his links and contributions to organizations that diminish the violence, ethnic and political, of Ukrainian World War Two nationalism are not problematized.

This is not the place to reiterate Dr. Rudling’s precise and fair criticism in detail. Full documentation can be found at:

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‘Academic’ Article Co-Authored by Alexander Gogun (University of Potsdam), Posted on the Nationalist Website ‘OUN-UPA’, Obfuscates the Ukrainian Holocaust, Denying OUN and UPA Anti-Jewish Violence



O P I N I O N

by Grzegorz Rossoliński-Liebe

Aleksander Gogun, a historian at Potsdam University and at Humboldt University
of Berlin
, and Aleksander Vovk, are the joint authors of an article, originally published in 2005, that obfuscates the Holocaust and denies the anti-Jewish violence of the Ukrainian nationalists. The article, in Russian, Evrei v bor’be za nezavisimuiu Ukrainu  (Jews in the Struggle for an Independent Ukraine), presented in academic format, continues to appear on the nationalist website titled OUN-UPA at http://oun-upa.org.ua.

The article, posted at http://lib.oun-upa.org.ua/gogun/pub07.html,  gives the impression  that Jews served and fought willingly and enthusiastically in the UPA (Ukrainian Insurgent Army, Ukraїns’ka Povstans’ka Armiia) for an independent Ukrainian state. From the very outset of their article the authors claim that there were no pogroms in Ukraine in 1941, that Ukrainian nationalists never had a negative attitude toward the Jews and that Ukrainians who served in the German police during World War II did not participate in the Holocaust. The authors call all these things “stereotypes of Soviet propaganda” and imply that they never existed or happened.

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