Tag Archives: Emanuelis Zingeris
OPINION | COMMEMORATION OF DESTROYED COMMUNITIES | YIDDISH AFFAIRS | LITVAK AFFAIRS | IDENTITY-THEFT LITVAK INDUSTRY
by Dovid Katz
VILNIUS—For close to three decades, Vilnius has been the only city in the world with municipally sponsored public plaques and signs that regularly include Yiddish. Symbologically for a small, weak, stateless, threatened and “threat-to-nobody” language in this part of the world, it was an equally important statement of respect for the language, literature and culture of the murdered Jewish people of the city that Yiddish sometimes came first, “on top,” and always so when it was a question between Yiddish and modern Israeli Hebrew.
Defending History Responds to Vilnius Architects’ Three “Visualizations” for “Convention Center in the Jewish Cemetery”
Architects Publish Three Visualizations for National Convention Center Planned for Old Vilna Jewish Cemetery, Where Thousands Still Lie Buried
But critics warn that property magnates, politicians, and their foreign Jewish shmendriks will be haunted for generations by a rather different visualization…
Vulovak / DefendingHistory.com
Editor’s note: The following is a translation of the open letter by Professor Pinchos Fridberg, a Holocaust survivor in Vilnius, and the reply by Yivo’s director, Dr. Jonathan Brent. Both were published in the Yiddish Forward (Forverts) on 1 March 2015. Prof. Fridberg has also posted an audio file of his reading his letter aloud in his native Vilna Yiddish. In the case of any issue arising, the Yiddish text is authoritative. For readers’ reference, hyperlinks have been added (by Defending History) to various of the documents and topics cited. See also the Pinchos Fridberg page and section in Defending History, page and section on the state-sponsored commission discussed, and section on Yivo issues.
September 2014 at Ponár, the mass muder site of Vilna Jewry: Three representatives of the controversial state sponsored commission on Nazi and Soviet crimes pay respects in unison: (from left): Dr. Jonathan Brent, Emanuelis Zingeris, Ronaldas Račinskas. Photo: Defending History.
ear Dr. Jonathan Brent,
I appeal to you in Yiddish. Do you know why? Because I believe, that a person who is the leader of the Yivo institute will understand me. My name is Pinchos Fridberg. I was born in Vilna before the war and am a survivor of the Holocaust. My grandmother and grandfather, and all our relatives on my mother’s side — 28 people — lie [at the mass murder site] Ponár.
by Defending History Staff
Svintsyán [Švenčionys] — Some fifty people gathered in the forest at midday today at the mass grave at Poligón, outside Švenčioneliai (Yiddish: Svintsyánke), in northeastern Lithuania, where around 8,000 Jews were murdered on 7 and 8 October 1941 after more than a week of barbaric incarceration and humiliation. The number includes nearly all the Jews of the county-seat town Švenčionys (Svintsyán) as well as the Jewish citizens of a number of towns and villages in the region, including (Yiddish names first in the following list, followed by current Lithuanian or Belarusian names): Dugelíshik (Naujasis Daugėliškis), Duksht (Dūkštas), Haydútsetshik (Adutiškis), Ignalíne (Ignalina), Koltnyán (Kaltanėnai), Kaméleshik (Kimelishki, Belarus), Labonár (Labanoras), Lingmyán (Linkmenys), Líntep (Lyntupy, Belarus), Maligán (Mielagėnai), Podbródzh (Pabradė), Saldúteshik (Saldutiškis), Salemánke (Salamianka), Stayátseshik (Stajotiškės), Svintsyánke (or Nay-Svintsyán — Švenčionėliai), and Tseykín (Ceikiniai).
O P I N I O N
by Dovid Katz
In a widely disseminated press release today, the Yivo Institute for Jewish Research announced the launch of a fundraising campaign for US $5,250,000 for the “Yivo Vilna Project.” We are told that it is for “a seven-year international project to preserve, digitize and reunite virtually Yivo’s prewar archives located in New York City and Vilnius, Lithuania, through a dedicated web portal” that will create “the largest collection of Yiddish language materials in the world.”
O P I N I O N
by Rachel Croucher (Melbourne, Australia)
Lithuania declared its restoration of independence from the Union of Soviet Socialist Republics (USSR) on March 11, 1990. The country then began to immediately seek closer ties with established Western European institutions as a means to consolidate its national and economic security. After centuries of subjugation at the hands of various foreign powers, this need for national and economic security was seen as being of primary and urgent concern to the fledgling democracy. This race to join as many Western European institutions as possible was also a way to prove to the rest of the world that Lithuania was now in practice a true European country, part of the post-1945 Western European order. The sentiment behind this is best expressed by Czech-born and naturalized French writer Milan Kundera when he stated in 1989 that
O P I N I O N
In 1998 the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania” was established by Lithuanian presidential decree.
The commission is directed in tandem by Emanuelis Zingeris and Ronaldas Račinskas. The former is the commission’s chairman and a Conservative MP in the Lithuanian Seimas, while the latter is the commission’s executive director. The Lithuanian Jewish Community has no representation on the commission.
O P I N I O N
by Danny Ben-Moshe (Melbourne)
I remember my first visit to Yad Vashem as a 16-year-old visitor to Jerusalem. It had a profound, and indeed formative, effect on me. I left there with a badge clipped to my lapel inscribed with the motto, zakhor, the Hebrew word for remember.
Yet for all its splendid work, Yad Vashem whose formal title is The Holocaust Martyrs’ and Heroes’ Remembrance Authority, I am sorry to say, is now dramatically failing both the martyrs and heroes of the country where the percentage of the Jewish community annihilated in the Holocaust was higher than anywhere else in Europe – Lithuania.
O P I N I O N
Authorized translation into Russian by Milan Chersonski of Danny Ben-Moshe’s op-ed, Yad Vashem and the “Two Genocides” in the 26 August 2013 edition of Jerusalem Report.
Яд Вашем и «Два геноцида»
Восточно-европейские политики, переписывая историю Холокоста, создают «двумя геноцидами» угрозу деятельности Яд Вашем по сохранению памяти о Холокосте
Я помню своё первое посещение Яд Вашем, когда 16-летним подростком я оказался в Иерусалиме. Он произвел на меня глубокое впечатление, можно сказать, потряс меня. Когда я уходил оттуда, к лацкану моего пиджака был приколот значок со словом «Захор», что на иврите значит – «Память».
State-sponsored Zingeris-Račinskas “red-brown commission” (officially: International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania) in Vilnius posts new list of members.
Page on the commission
Resignations to date from Commission-related bodies include Dr. Yitzhak Arad, Sir Martin Gilbert (London), Prof. Gershon Greenberg (Washington DC), Prof. Konrad Kwiet (Sydney) and Prof. Dov Levin (Jerusalem).
Holocaust survivors themselves have stood up to express disquiet about some aspects of the commission: Yitzhak Arad, Pinchos Fridberg (more), Dov Levin (more), Joseph Melamed (more), Basheva Ran, the Association of Lithuanian Jews in Israel, Jewish Community of Lithuania / Union of Ghetto Survivors. A decade and a half of issues.
Vilnius native and life-long resident Professor Pinchos Fridberg sent the following question to the leadership of the Jewish Community of Lithuania (JCL), and received the following answer. These official English translations, accepted by JCL, are reprinted verbatim, with permission from the website of the Jewish Community of Lithuania, where the question appears here and the reply here.
O P I N I O N
by Pinchos Fridberg
Editor’s note [updated 27 January 2013]:
Pinchos Fridberg, a native and resident of Vilnius, is a Holocaust survivor. He graduated from Vilnius University in 1961 and completed his PhD in theoretical and mathematical physics in 1965 and an additional doctoral science degree in radio physics in 1974. From 1961 to 1978 he was chair of the Laboratory of Theoretical Investigations at the Vilnius Scientific Institute of Radio Measuring Devices. In 1978 he joined Grodno State University, where he was named professor. In 1989 he became head of the Department of Theoretical Radio Physics at the Zondas Company in Vilnius.
The Holocaust in Lithuania, and Its Obfuscation, in Lithuanian Sources
by Yitzhak Arad
C O N T E N T S:
Systematic Mass Murder: German Design and Command, Lithuanian Perpetration (late July–November 1941)
The Rewriting of Holocaust History and the Double Genocide Thesis — “The Jewish Holocaust and the Lithuanian Holocaust”
In Lithuania, as in other places in Europe conquered by Nazi Germany, a thorough and comprehensive inquiry into the tragic events that occurred compels consideration of three factors:
Outgoing Lithuanian PM, Red-Brown Commission and Genocide Center Joining Forces for Mid-November Vilnius Conference Promoting “Double Genocide”
With the recent Lithuanian elections barely out of the way, and the ruling right-wing Homeland Union Conservatives the undisputed losers, the ultranationalist right is losing no time in pressing ahead aggressively with the Double Genocide “red-equals-brown” agenda, reverting to one of the movement’s original slogans: “United Europe — United History.” For pro-tolerance and liberal forces, the profoundly undemocratic message implied is that a united Europe has to also be united (i.e. have one opinion) on questions of history, and that Double Genocide and its central document, the 2008 Prague Declaration, are inviolable truths.
O P I N I O N
by Milan Chersonski
Milan Chersonski (Chersonskij), longtime editor (1999-2011) of Jerusalem of Lithuania, quadrilingual (English-Lithuanian-Russian-Yiddish) newspaper of the Jewish Community of Lithuania, was previously (1979-1999) director of the Yiddish Folk Theater of Lithuania, which in Soviet times was the USSR’s only Yiddish amateur theater company. The views he expresses in DefendingHistory are his own. This is an authorized English version (updated by the author) by Ludmilla Makedonskaya (Los Angeles). Russian original.
Photo: Milan Chersonski at this desk at the Jewish Community of Lithuania (image © 2012 Jurgita Kunigiškytė). Milan Chersonski section.
Dear Mr. Jonathan Brent,
A little over a year ago, on 12 September 2011, I wrote my first open letter to you. I wrote that it is inappropriate to hold an event commemorating the Jews of Vilna who were victims of genocide together with the minister of foreign affairs of the Republic of Lithuania Audronis Ažubalis on the premises of Yivo. If you did not then find time to read my letter, you can find it now online.
Holocaust survivors from Lithuania, and their families and advocates, are reporting feelings of “shock and betrayal” at “unbelievable reports” that Yad Vashem might again be lending legitimacy to the Lithuanian government sponsored “red-brown commission.” These accounts derive from a BNS (Baltic News Service) report today that appeared in various Lithuanian media, including Alfa.lt (full translation below), reporting that the president herself signed the decree today for substantial new state investment in the commission.
The Vilnius and Jerusalem rumor mills are equally putting out the word that there had been pressure from the Israeli foreign ministry, itself pressured by the Lithuanian foreign ministry for Holocaust-revising gestures in line with the current Baltic state policy often referred to as “Double Genocide.”
Selection of Documents on the Role of the “International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania” (“The Red-Brown Commission”) in the Double Genocide Campaign in Europe
Lithuania’s Embassy in Washington Recruiting “Useful Academics” for Discredited “Red-Brown” Commission
The Baltic state-sponsored political infiltration into supposedly independent academic bodies concerned with Holocaust studies and education came into sharp focus in Washington this week with leakage to the media of a number of letters from Artūras Vazbys, Minister Counselor at the Lithuanian embassy in Washington DC. The identical letters read:
300 Neo-Nazis March through the Center of Kaunas on Lithuanian Independence Day; They are Addressed by Members of Parliament
E Y E W I T N E S S R E P O R T / O P I N I O N
by Dovid Katz
With attention focused on the government-permission-granted central Vilnius neo-Nazi march slated for Lithuania’s March 11th independence day — now the subject of an international petition on Change.org — there was minimal foreign interest in today’s independence day neo-Nazi march and demonstration in central Kaunas, Lithuania’s second city. The March 11th independence day marks the date in 1990 when Lithuania declared independence from the Soviet Union. Today’s holiday is on the date of the 1918 declaration of independence which heralded the rise of the modern Lithuanian state in the twentieth century. Both dates are revered by the country’s diverse minorities and factions. They represent freedom from oppression and foreign domination, and celebrate the building of a free and democratic state.
But in recent years, both dates have been hijacked by neo-Nazi groups in the heart of the country’s major cities, with the support of some members of parliament and leading political figures. There is, moreover, the proverbial blind eye of much or most of the elite classes, which serves as a contributing catalyst.