Dear Ed,
I could hardly believe it when I was told that you were participating in the Sutzkever Translation Prize competition as a judge. The Ed Hirsch whose work I’ve read and admired for years—the Ed Hirsch I’ve admired for years—wouldn’t allow himself to be used in a way that will help the Neo-Nazi forces in Lithuania remove the stain of antisemitism from its persecution of individuals who served as Jewish partisans during the Holocaust years.
Dear Mr. Hirsch
As a fellow poet and human being, I implore you to withdraw as a judge in a competition that will be part of a series of events misrepresenting things, in effect for the benefit of certain elements in the Lithuanian government. Alternatively, as suggested by colleagues, a simple requirement that each of the wrongfully defamed Jewish Holocaust Survivors who joined the anti-Nazi resistance be issued a full and public apology would bring the matter to a rapid close.
Dear Mr. Hirsch,
Congratulations on your selection as judge of the new literary translation contest named for the eminent late Yiddish poet Avrom (Abraham) Sutzkever (1913-2010). News of the contest was today disseminated far and wide (information affixed below, for readers’ rapid reference, and to help inspire more entries in your competition).
Will prosecutors (and the writers’ union) in Vilnius be told about Avrom Sutzkever’s days with the Soviet partisans?
You may know that in addition to being a major twentieth century Yiddish poet and editor, Sutzkever survived the Holocaust by escaping the Vilna Ghetto to join the anti-Nazi Jewish partisans. You may or may not know that elderly Lithuanian Jewish Holocaust survivors, who like Sutzkever escaped certain death by joining the partisans, but who are still alive and relatively well, have been defamed as “war criminals” by the same Lithuanian government that recently invested in a Sutzkever plaque in Vilnius, brought over his Israeli family for festivities, and invests in ever more Jewish and Yiddish PR stunts (complete with honors for compliant foreigners) to camouflage a campaign of revisionism.
This is on top of a disturbing toleration of serious antisemitism, including in recent years, state-sanctioned neo-Nazi marches in the heart of the capital city on independence day, the legalization of public swastikas (the UN Human Rights Committee has commented), and inaction regarding front pages of mass circulation newspapers worthy of the 1930s. The most famous examples in recent years are depictions of the Jew and the Gay controlling the world (2009), and, less than a year ago, of one of the city’s resident rabbis.