VILNIUS—Security guards paid by the Jewish Community of Lithuania and financed by the “Good Will Foundation” via its allocations from the Restitution monies deriving from the religious Jewish properties of the annihilated pre-Holocaust Lithuanian Jewry, this morning physically prevented Rabbi Sholom Ber Krinsky from entering the prayer house, on Pylimo Street 39 for the shákhris (Israeli: shakharít) morning service. Defending History has confirmed via reliable sources that at least three foreign members of the Good Will Foundation’s Board, Herbert Block (New York), Nachliel Dison (Jerusalem), and Michael Hasenrath (London) do not agree that the campaign of destruction against Rabbi Krinsky and his many local students is appropriate use of the restitution funds. None of the three, however, has yet issued a public statement. Mr. Block, moreover, is deeply involved in the related scandal of the planned siting of a new national convention center in the heart of the old Vilna Jewish cemetery. “The Good Will” Foundation, which usually sticks by charter to its stated business and purposes, has now published news of Mr. Block’s reappointment, in the last days of the Obama Administration, to the scandal-ridden Washington agency, USCPAHA, which has yet to issue a public word concerning the old Vilna cemetery’s planned desecration. The agency exists to preserve foreign cemeteries.
Posted in "Good Will Foundation" (Jewish Restitution in Lithuania), Human Rights, Lithuania, Lithuanian Adventures of the Hon. Herbert Block (AK, AZM, (LG)CJH, CPJCE, GWF, USCPAHA, SATMAR/“AARON BRANCH", WJRO), Litvak Affairs, News & Views, Vilnius Jewish Life (from 2016)
Tagged Chabad in Vilnius, Geros valios fondas (Vilnius), Good Will Foundation (Vilnius), Herbert Block, Jewish Community of Lithuania, Lithuanian Jewish issues, Michael Hasenrath, Nachliel Dison, rabbis in Vilnius (Lithuania), Shimshon Daniel Izakson, Sholom Ber Krinsky, Simas Levinas
by Dovid Katz
VILNIUS—Rabbi Sholom Ber Krinsky, Vilnius’s Chabad rabbi, has served Jewish people here and the city’s diverse cultural mosaic for some twenty-two years. And sure, he has had his share of issues, run-ins and errors over the decades, just like everyone else in town. His numerous packed Jewish holiday celebrations have become part and parcel of the city’s remarkable twenty-first century Jewish footprint, most famously on Chanukah. But yet again, he was denied entry to the Jewish community building for daily prayer services this morning by the burly security guards at the official Jewish Community building, who seemed highly adept at avoiding frontal photography. Services were abruptly moved there on Friday evening because of a mysterious “plumbing problem” (heating, in some versions) at the city’s Choral Synagogue. Then, on Friday evening 28 October, police were called to evict from the makeshift prayer address Rabbi Krinsky and his children, pupils and co-worshippers (reports by R. Bloshtein, Z. Olickij, and J. Piliansky). A sad date in the modern history of Jewish Vilnius.