From our front page of 29 September 2015:
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VILNIUS—The American taxpayer-funded agency known as the “U.S. Commission for the Preservation of America’s Heritage Abroad” has a mission statement that stresses commitment to preserving Jewish cemeteries in post-Holocaust Eastern Europe. They are in special danger because of the Holocaust: the people buried have no descendants or relatives to care for the preservation of their final resting place. Moreover, nationalism and antisemitism sometimes come into play, with powers that be not wanting any city-center reminders of major erstwhile Jewish populations in their cities, and in any case, applying very different standards to the preservation of Jewish and Christian cemeteries. The issue was addressed in a 2014 U.S. Congressional resolution.
SEE MORE ON USPACA’S RECORD ON THE PLANS TO DESECRATE A MAJOR EUROPEAN JEWISH CEMETERY
VILNIUS—For many years it has been a source of deep pain to many Lithuanians, Jews and others that the capital (and cities and towns around the country) continue to have street names honoring Holocaust perpetrators and collaborators but none for the true heroes of the Lithuanian Holocaust — the Lithuanian rescuers, who risked their and their families’ lives to “just do the right thing” and rescue some person or persons of a minority marked for rapid murder on the basis of Jewish birth. In the Baltics, the rescuers had to have much more courage even than in many other countries, because they were regarded as enemies of nationalist patriotism, as then constructed, not only as defiers of the German occupying forces’ program of extermination. They were regarded here as “enemies of Lithuania” (or Latvia, or Estonia), and sympathizes of communism who could expect no mercy if found out either by the German authorities or the local Lithuanian forces.
In 2013, Defending History objected to the plan to name a street for Ona Šimaitė in the boondocks and pressed for her street to be right in the city center.
VILNIUS—Despite the relatively modest number of participants in the hall, around fifty, the 90th Anniversary Conference of Yivo in Vilnius was unanimously judged to be a major success with Yiddish scholars and cultural leaders from Buenos Aires, New York, Tel Aviv and Vilnius reading papers in English, Lithuanian, and Yiddish. Four papers were in Yiddish (by Lea Garfinkel, Dovid Katz, Abraham Lichtenbaum and Mordehay Yushkovsky), representing a serious Yiddish-in-Yiddish component of an academic conference for the first time in years. Yiddish greetings were also delivered by Emanuelis Zingeris, parliamentarian and founder of the city’s Jewish museum. There were greetings from the Israeli ambassador and the Lithuanian parliament and foreign ministry.
INTERNATIONAL OPPOSITION TO “CONVENTION CENTER IN THE JEWISH CEMETERY”
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For many years, international visitors to Rokiškis (in Yiddish: Rákishok, or less formally: Rákeshik), in northeastern Lithuania, have remarked that the town’s central area seemed to preserve little (or no) trace or commemoration of its erstwhile Jewish population, though a large monument now graces the entrance to the old Jewish cemetery outside town. Before the Holocaust, this town was home to around 3,500 Jews (some 40% of the total population, and the overwhelming majority in its central area). Luckily, a short film of pre-Holocaust Jewish Rákishok survives (from 1937), and is available on Youtube. Thanks to Polish film maker Tomek Wisniewski for circulating the link in recent days.
KAUNAS—The Postal Service of Lithuania today launched two handsome commemorative envelopes in memory of two celebrated European consuls in Kaunas who helped thousands of Jews obtain visas that enabled them to leave Lithuania during the final year before the Nazi invasion and the Holocaust came to the country. The two, Chiune Sugihara (1900−1986) of Japan and Jan Zwartendijk (1896−1976) of the Netherlands risked their careers, and more, to disobey instructions and the letter of the law to save those who came to them for help. These were primarily citizens of prewar Poland who found themselves in Lithuania in the summer of 1940, when the country was being absorbed into the USSR, and the consulates and embassies in Kaunas were under pressure to close down altogether.
O B I T U A R I E S / L I T V A K A F F A I R S
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The following message following the death of Uri Chanoch (1928-2015) was circulated this week by Julius Berman, president of the Claims Conference in New York.
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I am heartbroken to share the news that Uri Chanoch, a dear friend and stalwart supporter of the Claims Conference, and a member of the board of directors and negotiating committee, passed away at his home in Israel on Tuesday night, September 1. I wrote Uri a note earlier this week and told him how much we appreciate and look forward to his exhortations at board meetings as he cried out from the heart about the continuing despicable conduct of certain European nations regarding restitution.
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In the midst of this past summer’s heatwave here in Lithuania, Delfi.lt, one of the most popular news portals in the land, exploded with discussions on commemorations and memorials for Nazi collaborators in our country. Rimvydas Valatka, a columnist for the portal and signatory of the Declaration of Independence, started it all with his article of 26 July. The “current events background” was the recent removal of the controversial Soviet-era statues of soldiers on Vilnius’s Green Bridge. Valatka, a veteran of Lithuanian journalism with the rarefied street-cred of a Declaration of Independence signatory, appealed for removal of the memorial plaque for Nazi collaborator Jonas Noreika (“Generolas Vėtra”) from a central Vilnius library building, and wrote about a petition for its removal signed by a group of intellectuals and public figures, and addressed to the mayor of Vilnius as well as to the director of the relevant library (Library of the Lithuanian Academy of Sciences), where the plaque hangs prominently in the heart of Lithuania’s capital.