Geoff Vasil

In Obeliai (Abél) and Rokiškis (Rákishok): More State-Sponsored Glorification of Nazi Collaborators

 


O P I N I O N

by Geoff Vasil

 

Years ago, when I first started doubting the veracity of certain propaganda intended to diminish the culpability of local forces in the Holocaust, I interviewed an elderly woman who was an eye-witness to what happened in late June of 1941 in Rokiškis (in Yiddish: Rákishok) in northern (or northeastern) Lithuania.

abel 1942

Obeliai (Abel) 1942: Is curiosity or concern sparked by this “celebration of 1941 partisans” coming from the apex of Nazi rule in Lithuania (1942, when the local Jews were already all murdered)? It seems not. This photo is of the 1942 Nazi-era memorial torn down by the Soviets, and just replaced by a new one, commemorating the same pro-Nazi “partisans” …

She told me how a bunch of young men turned savage, rounded up Jewish men, stuck them in what amounted to a pig sty surrounded by barbed wire in the center of town, and then tortured and humiliated them until they murdered them. She said this gang of savages went by the name of Savisaugos batalionas, which is Lithuanian for self-defense battalion. Were they led by Germans? No, she said, there hadn’t been a single German to be seen.

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Strength Through Joy “Hitler Youth” Events Sponsored by the City of Vilnius on March 11, 2013


E Y E W I T N E S S   R E P O R T  /  O P I N I O N

by Geoff Vasil

 

This March 11, the day in 1990 when the Supreme Soviet of the Lithuanian Soviet Socialist Republic declared Lithuania sovereign and separate from the Soviet Union, was celebrated in Vilnius in the usual manner: neo-Nazis, skinheads, their young and naive followers and a gaggle of elderly politicians—both serving MPs and has-beens—assembled and marched up the main boulevard chanting nationalist and anti-minority slogans, scaring children and generally making the streets unsafe for normal activities.

There was a slight difference this year, but if you hadn’t been following the Lithuanian media—if you had just arrived in town, don’t speak Lithuanian and don’t make a habit of following the Lithuanian neo-Nazis and antisemitic press—you wouldn’t have known it.

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The Real Dope on the February 16 Neo-Nazi March in Kaunas (Kovno), Lithuania


O P I N I O N

by Geoff Vasil

 

Geoff Vasil

Geoff Vasil

Readers and supporters of Defending History likely realize there is a diversity of opinion and views held by contributors (made explicit on the About us page), and in that spirit I’d like to share my own impressions of the neo-Nazi march on Lithuanian Independence Day 2013 in Kaunas (Kovno), Lithuania’s second-largest city and the provisional capital in the interwar period.

First, Kaunas was colder than expected. The breeze contributed to the chill. There seemed to be half as many police as protestors at the staging area, Ramybės Parkas, next to the bus station in central Kaunas. The police wore three uniforms: green, grey and, I was told by someone representing himself as being from Interpol, a large number of plain-clothes officers dispersed among the crowd, presumably meaning the marchers, since the number of protestors was paltry, just a handful of people.

See also the memoirs of Evaldas Balčiūnas, Dovid Katz (and 2nd), Efraim Zuroff

Contrary to Dovid Katz’s impression that the police in Kaunas did a knock-up job that day, Continue reading

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Why Christine Beresniova is Out of Order


O P I N I O N

by Geoff Vasil

 

I’ve never met Christine Beresniova, but I’ve followed her career, so to speak, through the media and mutual acquaintances, and wish her only the best. She first came to my attention after apparently making some very limited and not very public criticisms of Lithuanian Holocaust education, which sufficiently pissed off the Holocaust Obfuscation establishment ensconced within the corridors of state power for them to label her a KGB agent in informal conversations.

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Tell Me I’m Wrong


O P I N I O N

by Geoff Vasil

I caught part of the Lithuanian “International” Red-Brown Commission’s “international” conference in the Lithuanian parliament last month, and obtained video of the parts I missed. There are a lot of things intellectually wrong with what the majority of the speakers said, but I can’t help thinking, feeling, that the emotional content was the overriding message, not the various sophistic, sham arguments and contrived non-debate “debate” between Emanuelis Zingeris and other speakers.

It was my feeling that only two of the speakers really spoke with any reverence or respect for the dead, in a tone appropriate to discussing the subject at hand. One was a sociologist I’d never heard of before who spoke in simple statistical figures about current popular Lithuanian views of the Holocaust and Jews.

The other was Saulius Sužiedėlis, a Lithuanian-American scholar (I believe that’s a fair way to characterize his national identity), who said so much that was simply wrong, but at least delivered his somewhat stochastic and very personal message with the sort of sincerity and honor which one expects in a seeker after truth, and which leads one to assume that even if that seeker has some of the details wrong at the moment, he will eventually get it right and will find the inner courage to correct himself.

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Landsbergis’s New Book Tries (Yet Again) to Sanitize the 1941 Hitlerist “Provisional Government” of Lithuania


B O O K S

by Geoff Vasil

Vytautas Landsbergis, Rezistencijos pradžia [“The Beginning of the Resistance: June 1941: Documents on the Six-Week Provisional Government of Lithuania”], Vilnius 2012.


MEP Vytautas Landsbergis, former speaker of the Lithuanian parliament and leader of the Lithuanian independence movement in the late ‘80s and early ‘90s, unveiled his latest polemic at a ceremony cum press conference held on the first floor of the Signatarų Namai building in Vilnius’s Old Town on September 11, 2012, the historic site where Lithuanian independence was proclaimed from the balcony to the street below sometime around February 16, 1918.

This small book—there’s only 22 pages written by Landsbergis, the rest is a motley collection of supposedly historic documents—is an attempt to answer criticism of the Lithuanian Government and Catholic Church’s ceremonial reburial of Lithuanian Nazi puppet prime minister Ambrazevičius-Brazaitis and other concurrent celebrations in the spring of 2012.

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Holocaust Commemoration Vilnius Style — with an Israeli Twist

 


E Y E W I T N E S S   R E P O R T  /  O P I N I O N

by Geoff Vasil and Dovid Katz

 

The ceremony today to commemorate Lithuanian Holocaust victims at Ponár, the country’s largest mass murder site, outside the capital city of Vilnius, on the day officially known as Day to Commemorate the Lithuanian Jewish Victims of Genocide, went off pretty much as most official commemorations do here: inappropriate and with seeming desperation to focus on any topic except the circumstances of the actual Lithuanian Holocaust—the massive collaboration and participation that led to the country’s having the highest proportion of Holocaust murder in Europe.

Ponár is the site’s Yiddish name. It is today Paneriai and is known as Ponary in Polish.

The official date, the 23rd of September was marked this year on the 24th, apparently so officials wouldn’t have to interrupt their weekend break.

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Landsbergis Tries Yet Again to Fix Reputation of 1941 Nazi Puppet Prime Minister


O P I N I O N   /  E Y E W I T N E S S    R E P O R T

by Geoff Vasil

 

In the tradition of totalitarian societies, a certain segment of the Lithuanian political spectrum found it inconceivable there should be protests over the repatriation and reburial of Juozas Ambrazevičius-Brazaitis, the Nazi puppet prime minister of Lithuania in 1941.

The reburial ceremonies took place earlier this year with state support and accompanying civil and church ceremonies.

DefendingHistory and a number of Lithuanian politicians, writers and public figures protested against the reburial, while many “formers”—foremost former Lithuanian president Valdas Adamkus, who himself served under Nazi command in Lithuania in 1944—conspicuously attended the reburial in Kaunas.

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Journey into the Backwaters of Holocaust Obfuscation


B O O K S

by Geoff Vasil

Journey into the Backwaters of the Heart: Stories of Women Who Survived Hitler and Stalin by Laima Vince. CreateSpace Independent Publishing Platform: 2012.


The first problem the reader comes across is in the introduction, where the author asserts two waves of Jewish immigration into Lithuania in the 8th and 11th centuries. Much later in the book she says, twice, Jews settled in Lithuania in the 16th century, a claim that leaves the informed reader wondering for whom the grand duke Vytautas (Witold) issued his famous charters on the rights of Jews in the 14th century.

The introduction also presents the events of 1940 and 1941 in Lithuania in a manner calculated to make the reader think the Lithuanian Provisional Government of 1941 and the Lithuanian Activist Front were two altogether separate entities.

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Crying Over Dead Jews


O P I N I O N

by Geoff Vasil

 

Lithuania’s Jewish community isn’t immune from the broader issues facing Jewish existence in Eastern Europe and there are the same problems of Jewish identity that crop up in Russia, Bulgaria, Poland and elsewhere. And just as there are Christian Evangelicals and others who support the policies of the right-wing in the State of Israel elsewhere in Europe, there are those same voices among Lithuanian politicians and public figures.

What is perhaps different in Lithuania than elsewhere in Eastern Europe is that this Gentile support for Zionist ideals doesn’t translate into support for the surviving local Jewish community or contribute to a profounder and more sympathetic understanding of the Holocaust.

UPDATE OF 5 AUGUST 2012: This essay was republished with permission in the Algemeiner Journal; in 15min.lt (where it seems to have been taken down, but is still listed in Search); in Jewish Ideas Daily (where it was chosen as one of the editor’s picks for 1 August 2012).

Visitors to Vilnius will see any number of plaques dedicated to famous Jewish residents of Vilnius and several dedicated to the Holocaust. Those who look a little deeper under the surface might find there are a number of agencies, organizations and institutions operating in Vilnius which seemingly are aimed at promoting Jewish history, language and culture. In fact, both the plaques and monuments, and the majority of these “Jewish” organizations, serve as little more than window-dressing and display show-cases the Lithuanian government rolls out as exhibits evidencing Lithuanian sincerity in addressing the incomparable atrocity of the Holocaust.

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Posted in Double Games, Geoff Vasil, Israel, Litvak Affairs, Litvak Identity-Theft as Post Holocaust Phenomenon, News, Opinion | Comments Off

Unelected 1941 Pro-Nazi Provisional Government of Lithuania Never Intended Good for Country


O P I N I O N

by Geoff Vasil

 

In May Lithuania celebrated the return of the ashes of the Nazi puppet prime minister of June, 1941, Juozas Ambrazevičius (who changed his surname to Brazaitis as a matter of convenience when he began using papers issued to one Brazaitis). The schizophrenic nature of the events were evident from the start, from the Kubilius government’s resolution allocating 30,000 litas in funding to celebrate the Lithuanian Nazi which, several items down the list, also allocated 3,000 litas for a project to “name the names,” to draw up a list of Lithuanian Holocaust victims, in conjunction with the Yad Vashem institution in Jerusalem.

The dissociative shell game continued when the government and state institutions sought to pawn off the events they financed on other institutions: the Catholic Church of the Resurrection of Christ in Kaunas, and an “academic conference/commemoration” planned at Vytautas Magnus University in Kaunas. After a scandal broke and former professor now MEP Leonidas Donskis published an eloquent protest on DH, the rector of VMU, who didn’t want the heat, told the Nazi celebrators to find another venue, one supplied by the Kaunas municipality, the chambers of the Kaunas city council. Then, in keeping with the theme of schizophrenia, VMU decided to allow another “academic conference” on university premises, initially with the exact same list of speakers as the banned event.

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Litvak Devastates Second Kaunas Conference on Nazi Collaborator Ambrazevičius-Brazaitis


O P I N I O N

by Geoff Vasil

last revision 26 May 2012, 23:55.


The second conference in Kaunas on the 1941 Nazi puppet prime minister and Holocaust collaborator Juozas Ambrazevičius cum Brazaitis, held Thursday, May 24, was treated to some harsh facts presented by a living Litvak, Kovno (Kaunas) historian and Jewish tour guide Chaim Bargman.

Although Vytautas Magnus University initially agreed to and then reneged on a deal with the Lithuanian government to host the earlier “academic conference” last Saturday May 19 purely to adulate the “prime minister” of 1941, they changed their minds yet again—possibly under influence from chairman of their board of directors, former president Valdas Adamkus, who in 2011 celebrated the seventieth anniversary of the LAF fascists—and provided university resources this week for a second event announced as an open discussion event. To their great credit, they did webcast the event and have posted the video (here).

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Lithuanian Neo-Nazi Leader Calls for Murder of MPs


O P I N I O N

by Geoff Vasil

Ričardas Čekutis, “chief specialist” at Lithuanian’s state-sponsored Genocide Center in Vilnius old town, a fascist party leader and co-organizer of the annual neo-Nazi marches through Vilnius, has again made controversial comments on Facebook, this time apparently calling upon other Lithuanian neo-Nazis to murder three MPs. Two of the three are signatories to the Seventy Years Declaration (SYD) first published in DefendingHistory.com and presented to the president of the European Parliament in Strasbourg last month.

Confirming suspicions that SYD had angered not just the clique of apparatchiks who earn a good living from the Double Genocide industry in this part of the world, and had made wider waves in the Lithuanian neo-Nazi underground, Čekutis seemed to call for someone to shoot MPs Vytenis Andriukaitis, Justinas Karosas—both of whom signed the SYD—and the MP Petras Austrevičius.

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Discussion: Ambassador Linas Linkevičius and Geoff Vasil


O P I N I O N

An  English translation of Ambassador Linas Linkevičius’s recent article on Delfi.lt, followed by Geoff Vasil’s reply on DefendingHistory.com.


When Will We Comprehend the Whole Truth about the Holocaust?

by Linas Linkevičius

10 April 2012

 

The Grand Duchy of Lithuania was characterized by diversity of religious belief and religious tolerance. Neither is it any accident that Lithuania was called the Northern Jerusalem for centuries. Cultural tolerance was the pride and strength of our country. Why is it that we have to speak of this in the past tense? Who edited our genetic code?

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Light and Darkness Do Not Mix


O P I N I O N

by Geoff Vasil

 

Saulius Beržinis is an astounding filmmaker. Somehow the Lithuanian director of documentaries has a knack for drawing out frank admissions on camera, even from collaborators who recount how they murdered Jews.

Beržinis has a great reputation in Holocaust studies around the world, but, as the saying goes, a prophet is often unrecognized in his native land, and the cloak of invisibility around the Lithuanian Holocaust cast by the activists in the Double Genocide industry has marginalized the documentary maker at home, where his “The Happy Faces of the Murderers” is basically unknown.

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Some Psycho-Sexual Undercurrents of the Lithuanian Independence Day Nazi March


O P I N I O N

by Geoff Vasil

 

Geoff Vasil (Vasiliauskas)

Geoff Vasil (Vasiliauskas) is senior analyst, contributing editor and a regular columnist at DefendingHistory.com. His columns to date appear on Vasil’s Page.

 

Back in 2008 a friend and I put subtitles to the march by Lithuanian neo-Nazis through the capital, Vilnius, on independence day, and put the video with subtitles up on YouTube. Back then there was almost zero mention of the march where openly fascist youth chanted slogans about attacking and killing Jews and Russians, and the de rigueur “Juden raus.” Following the YouTube posting and as news travelled around the world, certain Lithuanian media figures and politicians felt the need to at least say something. Not much, but something.

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Some Worrying Slippage at ‘Bernardinai.lt’?


O P I N I O N

by Geoff Vasil

Andrius Navickas, a religious studies expert and editor-in-chief of the Bernardinai.lt website, published a rather strange editorial at the end of 2011 taken from a speech he gave over Lithuanian Radio.

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Petras Stankeras Rides Again: Rehabilitating Fascism for the Lithuanian Mainstream


O P I N I O N

by Geoff Vasil

Petras Stankeras appeared on the pages of DefendingHistory.com in late November 2010, after publishing on 14 November 2010 in the mainstream Lithuanian weekly magazine Veidas an article in which he called the Holocaust “a myth”, described Ribbentrop’s hanging as a lamentable case of “victor’s justice” (also praising the Nazi foreign minister for conducting himself heroically), and called the Nuremberg Trials “a farce”.  A full translation of the article is  available  here. A subsequent comment piece appeared in this journal early this year.

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Main Lithuanian Paper Caves In to Antisemitic Sentiment as Economy Sours


O P I N I O N

by Geoff Vasil

A colleague sent me a link to an article on the webpage of Lietuvos rytas that appeared in their Sunday edition during the first week of December, 2011 (PDF of the print version; full English translation;  report in Defending History.com). The heading on the email said the article was antisemitic.

Lietuvos rytas (“Lithuanian Morning”) has been Lithuania’s main newspaper pretty much since independence from the Soviet Union. The quality of the newspaper has varied over the years, but they at least usually refrain from printing overtly antisemitic material, whereas competing newspapers and their editors-in-chief have made this their bread and butter at certain periods, especially Lietuvos aidas and Respublika, although Lietuvos aidas has all but disappeared as a real newspaper and Respublika appears to have turned into an advertising-driven newspaper distributed for free.

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A Conference for Tolerance Day

 


O P I N I O N

by Geoff Vasil

On Wednesday, November 16th 2011, the Tolerance Center in Vilnius hosted a conference called: Tolerance and Totalitarianism. Challenges to Freedom.

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Is it Science, or Football?


E Y E W I T N E S S   R E P O R T  /  O P I N I O N  /  B O O K S

by Geoff Vasil (Vilnius)

A few friends asked me if I could attend a book presentation in Kaunas, since they couldn’t make it. The book is called Undigested Past: The Holocaust in Lithuania by Robert van Voren. It was published in English first as part of a series by the Rodopi publishing house on Eastern Europe. I’d never heard of van Voren, but people told me he was known for his books on psychiatric abuses in the Soviet Union. The poster for the event proclaimed boldly in Lithuanian that the conference’s official language would be English, which made me smirk, but an English-language version of the poster became available on the morning of the event.

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No Limits to ‘History Shenanigans’?


O P I N I O N

by Geoff Vasil (Vilnius)

According to a recent report on Delfi.lt, Lithuanian MP Gintaras Songaila, who has expressed support for the neo-Nazi marches through central Vilnius on Lithuania’s Independence Day, has recently begun disseminating a brochure to his fellow Lithuanian parliamentarians about alleged Polish atrocities against Lithuanians from before and during World War II. The brochure is based on a book by Algimantas Liekis called Black Pages in Lithuanian History.

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Nationalists’ Roundtable Discussion Invites Jewish Community Chairman to ‘Speak about Lithuania’


O P I N I O N

by Geoff Vasil

Medieval Lithuania was a colonial power in Europe stretching from the Baltic to the Black Sea. After the sixteenth-century union with Poland and the eighteenth-century partitions by other European powers that reduced Poland to nothing, Lithuania reemerged as a modern state in the aftermath of World War I based largely on the ethnic boundaries of the Lithuanian population. Then there was the contested region around the capital, Vilnius, the majority of whose population identified themselves as Poles (or Jews, or Belarusians, and others).

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Eyewitness Report: ‘March of the Living’ at Ponar Killing Site near the Lithuanian Capital


E Y E W I T N E S S   R E P O R T  / O P I N I O N

by Geoff Vasil

I attended the March of the Living today at Ponár (Polish Ponary, Lithuanian Paneriai), the mass killing site outside Vilnius, Lithuania. It is Yom Hashoah, or Holocaust Remembrance Day. I had been to Ponár only once before, because a friend of mine was afraid she would get lost taking the city buses there and back.

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Lithuanian Fascists Checking Lists of Citizens who Oppose Fascism


O P I N I O N

by Geoff Vasil

Ričardas Čekutis, an organizer of the March 11th 2011 neo-Nazi march through central Vilnius and the head of public relations at Lithuania’s Genocide Research Center, an institution nominally tasked with (and paid for by the taxpayers) to promote genocide research and education, recently answered some criticism of himself and his ideas, a neo-fascist political party and neo-Nazi marches, questions that were posed by Darius Kuolys.

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How to hold an academic conference in a Soviet (and occasionally, in a post-Soviet) milieu


O P I N I O N

by Geoff Vasil

1. Line up the names of people who agree with you and are ideologically reliable or beholden to you for their ticket there and back. Best to use locals as far as possible with a big-wheel foreign invitee or two, provided they’re safe.

2. Do some stuff, make a program, maybe provide a tour to foreign academics, get them sauced. The program of events can be created on the fly, tailored to meet the needs of attracting the right set of people, using up funds allocated, etc. Be creative.

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Baltic Media: Covering the Fascist Marches, or Covering Them Up?

 


O P I N I O N

by Geoff Vasil

This year Lithuanian neo-Nazis organized by Marius Kundrotas, Ričardas Čekutis and Julijus Panka with Lithuanian MP Kazimieras Uoka as their mascot marched in Kaunas on February 16 and through central Vilnius on March 11. February 16 is the old, pre-World War II national day of independence while March 11 is the date in 1990 when the Lithuanian Supreme Soviet voted to restore national independence and exit the Soviet Union.

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Lithuania and Tolerance


O P I N I O N

by Geoff Vasil

2010 was an astonishing year for human rights in Lithuania. Toward the beginning of 2010 there were public demonstrations in the capital by self-designated patriotic youth, decked out in various paramilitary costumes, in plain clothes bearing variations on swastikas and wearing white arm bands. These Lithuanian neo-Nazis marched across the main streets and squares in Vilnius on independence day (March 11th), made a showing to protest against a silent march of people from the main square to a cemetery to honor the dead on Soviet Victory Day (May 9th), and most spectacularly managed to outnumber 10 to 1 Lithuania’s first gay pride march (May 8th) with a violent mob throwing objects, hurtling insults and proudly waving flags with pseudo-swastikas behind police lines. The gay pride march almost didn’t happen, as it hadn’t many years in a row, because of bureaucratic impedance from the Vilnius municipality over issuing a permit and from law enforcement and the parliament. The neo-Nazi marches, on the other hand, had support from within parliament, MPs who personally asked for, and got, permits from the city for a march. Several MPs also came to the anti-gay pride protest with bullhorns, stormed police barriers and generally foamed at the mouth, caught on camera.

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