APOLOGIES!
THIS PAGE HAS MOVED HERE
Museums
Virtual Yiddish Mini Museum of Old Jewish Vilna
Is Yiddish ‘Lingua non grata’ at National Library’s Exhibition on Prewar Lithuanian Jewish Life?
OPINION | MUSEUMS & EXHIBITIONS | THE ARTS | LITVAK AFFAIRS | YIDDISH AFFAIRS
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by Dovid Katz
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For many centuries, the Jews of Vilna (Yiddish Vílne, formal Ashkenazic Hebrew Vílno, modern Hebrew Vílna), and indeed, those from a huge radius of towns and villages in all four directions that looked to the then “Jerusalem of Lithuania” as their spiritual capital, the streets of the oldest Jewish settlement in the town were lovingly known as Di yidishe gas. The narrow dictionary definition is indeed “the Jewish street” but in the Yiddish of Vilna, as in other cities with highly developed Yiddish culture, the phrase came to signify the entire neighborhood in the sense that could perhaps best be captured by something like “our Jewish part of town.” When in 1920, the then Polish authorities offered the Jewish community the opportunity to name a few streets in town, Yídishe gas (Polish Żydowska) became one of them, for the neighborhood’s primary street. When the democratic Lithuanian independence movement of the late 1980s reached the stage of ridding the city of hated Soviet-imposed names, the old name was rapidly and boldly, restored, in its translative Lithuanian form, Žydų gatvė.
Museum of The Lost Truth: A Lithuanian Drama
OPINION | MUSEUMS | SHEDUVA | POLITICS OF MEMORY | SHTETL COMMEMORATIONS | HUMOR (OF SORTS)
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by Evaldas Balčiūnas
Evaldas Balčiūnas informed the English speaking world of a series of state honors for alleged Holocaust collaborators, starting with Jonas Noreika back in 2012. He paid a hefty personal price for it (scroll down his DH section to 2014).
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PREAMBLE
The Lost Shtetl is a massive, holistic project to reclaim the Lithuanian Jewish heritage of Šeduva (Shádeve, older Shádev). Plans include a multimillion euro state-of-the-art museum complex scheduled to open in 2020 that is slated to become an international tourist attraction. Now is an excellent time for public comment and observers’ contemplation.
“The Lost Shtetl” will not be a generic community of faceless Litvaks. It will make tangible the lives of real individuals. But will we learn about the real individuals from the town and its region who destroyed them? Their names and faces? Or will we simply tuck them away into the phrase: “The Nazis and their local collaborators murdered 664 Šeduva Jews in Liaudiškiai forest”?
Lithuania’s Museum of Holocaust Denial
Museums | Genocide Museum | Genocide Center | Double Genocide | Collaborators Glorified | Lithuania
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by Dovid Katz
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This past winter here in Vilnius, the charming capital of Lithuania, was much like any other. During long solid weeks of subzero temperatures, as the flow of tourists and roots-seekers slowed to a trickle, I adjusted the route of my daily walk to pass by up to a dozen top tourist sights. Day after day, there was one constant: The most popular, winter-defying “must-visit” for foreigners is “The Museum of Genocide Victims.” Perhaps there is something grotesquely sexy about “genocide.” Maybe the promise of (real) former KGB interrogation rooms and isolation chambers in the basement is less run-of-the-mill and more strikingly authentic than much usual museum fare. Estimates obtained from the museum’s administrators suggest about a million visitors total to date.
Read more…
More Fake News, Again from Ukraine and Once More — About the Holocaust
UKRAINE | US | MEDIA WATCH
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While much is said in some American media outlets about “fake news” in the US, the smallness of the matters being discussed might come into focus when compared with Ukraine, which is of late producing rather much fake news about the Holocaust and elementary points in World War II history.
As we reported back in October, Ukrainian media outlet Radio Svoboda — the Ukrainian arm of the US Government-funded arm of RFERL — posted a picture from the US Holocaust Museum. It is an image of Polish Jews being deported to a death camp. There was just one problem. Radio Svoboda claimed the picture was from 1949 of Ukrainians being deported to Siberia. In fact, so effective was Radio Svoboda’s forgery that President Poroshenko himself tweeted it claiming it showed Ukrainians being deported. To Poroshenko’s credit, his office took it down almost immediately after we pointed this out.
Virtual Yiddish Mini-Museum of Jewish Life in Interwar Lithuania
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APOLOGIES. THIS PAGE HAS MOVED HERE
https://defendinghistory.com/mini-museum-of-jewish-life-in-interwar-lithuania
Lithuanian Gov. Announces Renaming of “Genocide Museum”; Defending History Congratulates Officials
Defending History Brings Results
Lithuanian Gov. Announces Name Change for a Far-Right History-Distorting “Genocide Museum”
“COURAGEOUS STEP”; DEFENDING HISTORY SAYS: CONGRATULATIONS!
See Dovid Katz in 2009; Defending History in 2010; “Genocide Center” behind the museum; 2016 study of “Double Genocide” impact on museums
THE CHANGE IS A MAJOR SETBACK FOR THE DOUBLE GENOCIDE MOVEMENT’S CAMPAIGN TO REDEFINE GENOCIDE IN THE CAUSE OF EQUALIZING AND MIX-AND-MATCHING TWO ENTIRELY DIFFERENT EVILS
Vilnius, 23 June 2017: Nationalists Glorify Atrocities with Posters on Genocide Museum Fence
OPINION | HISTORY | COLLABORATORS GLORIFIED | VILNIUS GENOCIDE CENTER | MUSEUMS | CHRISTIAN-JEWISH RELATIONS
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by Andrius Kulikauskas
(Department of Philosophy & Cultural Studies, Vilnius Gediminas Technical University)
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On June 23, 2017, the Lithuanian Freedom Fighters Association (Lietuvos laisvės kovotojų sąjunga) organized a commemoration of the June 23, 1941 anti-Soviet uprising with a complete lack of sensitivity for Lithuanian victims of the Holocaust.
The official celebration at the Parliament’s Independence Square included an elaborately choreographed flag raising by the Lithuanian Army’s Honor Guard, music by the Armed Forces Orchestra, a reenactment of the Declaration of Independence with its hopes for a place for Lithuania in Hitler’s New Europe, and a speech by Vytautas Landsbergis, patriarch of modern-day Lithuania.
More by Andrius Kulikauskas. Articles by Evaldas Balčiūnas; Milan Chersonski; Leonidas Donskis; Nida Vasiliauskaitė. See also:
DH section on The Legacy of 23 June 1941. DH pages on: LAF intentions; painful street names; dry-clean of the week of 23 June 1941.
Is Eastern European “Double Genocide” Revisionism Reaching Museums?
HISTORY | DOUBLE GENOCIDE | MUSEUMS | COLLABORATORS GLORIFIED
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by Dovid Katz
This paper appeared today in Dapim: Studies on the Holocaust, published by Taylor and Francis.
ABSTRACT: In contrast to twentieth-century Holocaust Denial, the most recent assault on the narrative of the genocide of European Jewry has emanated from a sophisticated revisionist model known as Double Genocide, codified in the 2008 Prague Declaration. Positing “equality” of Nazi and Soviet crimes, the paradigm’s corollaries sometimes include attempts to rehabilitate perpetrators and discredit survivors. Emanating from pro-Western governments and elites in Eastern Europe in countries with records of high collaboration, the movement has reached out widely to the Holocaust Studies establishment as well as Jewish institutions. It occasionally enjoys the political support of major Western countries in the context of East-West politics, or in the case of Israel, attempts to garner (eastern) European Union support. The empirical effects to date have included demonstrable impact on museums, memorials and exhibits in Eastern Europe and beyond.
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The demise of twentieth-century-style Holocaust denial in mainstream Western society is aptly symbolized by David Irving’s loss to Deborah Lipstadt in the London High Court in 2000. But around the same time, a new and more irksome method of writing the Holocaust out of history was emerging under the radar, this time without necessarily denying any of the historical events or a single death. Particularly in Eastern Europe, it was being forged with state funding and more subtle powers of persuasion in academia, the media, the arts and international diplomacy.
READ MORE
September 23rd Events in the Vilnius Region
DEFENDING HISTORY WAS THERE
Annual Sept. 23 Official Commemoration Ceremony at the Ponár (Paneriai) Mass Murder Site Outside Vilnius, Lithuania
Historic Breakthrough as Lithuanian Jewish Community’s Faina Kukliansky Finally Calls for Removal of Street Names and Memorials for Holocaust Collaborators, Boldly Citing Juozas Krikštaponis, Jonas Noreika, and Kazys Škirpa; Sharp Contrast with Last Year’s Failed Event
San Francisco Examiner — Bamboozled?
MUSEUMS | MEDIA WATCH | DOUBLE GENOCIDE | POLITICS OF MEMORY
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VILNIUS—Yet another major American newspaper, this time the San Francisco Examiner, has done a fine travel report on Vilnius, the beautiful capital of Lithuania, but with perhaps naive and uncritical treatment of one of the city’s less savory sites that is a product of the far-right history revisionism of the ultranationalist camp. It is the city center’s so-called “Museum of Genocide Victims” that is mostly dedicated to the genocide that did not happen in Lithuania (during the dictatorial Soviets’ misrule), while making national heroes of some of the local collaborators including actual killers) in the Holocaust — the genocide that did take place, resulting in the annihilation of 96.4% of Lithuanian Jewry, the highest percentage in Holocaust-era Europe. The conceptual backdrop is the thriving Double Genocide movement in this part of the world.
The Examiner article reports that “Gediminas Avenue, the main artery through the city […] ends up at the Museum of Genocide Victims, the location of the 20th century Soviet KGB prison. […] The Museum is a very powerful statement to the horrors mankind can inflict on humanity.” Not a word about the fact that the same building was also a Gestapo headquarters during the Holocaust where the murders of 100,000 citizens at nearby Ponár (Paneriai) were coordinated, nor about the massive glorification of Holocaust collaborators throughout the building.
Genocide Center Greets New Year’s 2016 With More Adulation of Holocaust Perpetrators
Most Lithuanian Citizens Not Aware that State-Sponsored “Genocide Center” (GC) is the only (?) Gov. Body in the EU in the Business of Glorifying Holocaust Collaborators
Defending History led the way in 2010 with page and section exposing the GC (which runs the city-center “Genocide Museum”)
NEW: ANDRIUS KULIKAUSKAS REPLIES TO GENOCIDE CENTER’S NEW ATTEMPT TO “FIX” HOLOCAUST RECORD OF KAZYS ŠKIRPA
Documents Which Argue for Ethnic Cleansing (by Kazys Škirpa, Stasys Raštikis, Stasys Lozoraitis and Petras Klimas in 1940-1941 and by Birutė Teresė Burauskaitė in 2015)
O P I N I O N / H I S T O R Y
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2023 update: Readers experiencing difficulty accessing sources linked are referred to the archived version where original links are operative.
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by Andrius Kulikauskas
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As of October 28, 2015, the home page of the Genocide and Resistance Research Center of Lithuania has a link to an authorative statement by General Director Birutė Teresė Burauskaitė about Kazys Škirpa. She responds to a request for information by the City of Kaunas, which has a street in Škirpa’s name. Škirpa was Lithuania’s representative in Berlin, the leader of the Lithuanian Activist Front, organizer of Lithuania’s anti-Soviet rebellion and Prime Minister of Lithuania’s Provisional Government in 1941. In bold letters she emphasizes:
Double Genocide Discourse Now Standard for the New York Times?
O P I N I O N / M E D I A W A T C H
VILNIUS—Naturally the New York Times cannot publish or even post very many of the Letters to the Editor that it receives. But when a dozen or so reactions from different parts of the world to a single article are all discarded, it is perhaps worth someone posting a submitted letter elsewhere for the record. This is especially true where there is a larger concern. In this case, it is the paper’s imposition, in recent years, of a wall of silence about the Holocaust Obfuscation, World War II revisionism and far-right historiography peddled by East European countries. These are, as it happens, the same countries who are in today’s geopolitics America’s and the West’s most reliable European allies in the New Cold War against the authoritarian, revanchist Putin regime.
The Times’ policy has sometimes extended to misrepresenting the East European far right’s history revisionism as accepted fact by publishing multiple op-eds from only one side of the argument. When the Times did (obliquely) cover the Seventy Years Declaration in early 2012, its reporter, tightly controlled by the State Department, would not mention the declaration by name, would not meet any of the government’s critics to hear their views, confused the two declarations in contest, and quoted a famous Brandeis professor without mentioning he was in town to receive a medal from the Lithuanian president for helping the state’s PR.
Rachel Kostanian Interviews with Defending History
Is the Holocaust Going to Drown in a Sea of “European Tolerance?”
O P I N I O N
by Pinchos Fridberg
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NOTE: The following is an English version of Prof. Fridberg’s Russian op-ed, posted earlier today. In the event of any query or issues, the Russian text alone is authoritative.
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Is the Holocaust drowning in a sea of “European tolerance”? I love humor. Especially black humor.
Yesterday afternoon the largest Russian-language newspaper in Lithuania, Obzor, reprinted the article, “Museum in Tartu, Estonia Invites Visitors to Come Laugh at the Holocaust” [The affair has been covered in English by the Jerusalem Post, Times of Israel, and the Simon Wiesenthal Center, among others].
Three Holocaust Remembrance Day Events in Vilnius on 26 January 2015
O P I N I O N
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For some reason held on 26 January, a day before International Holocaust Remembrance Day, three events were announced together in a flyer posted by the Jewish Community of Lithuania and disseminated by other interested organizations in Vilnius.