Commemorations for Destroyed Communities

Tsemakh Shabad’s 150th Birthday Celebrated in Style at the Lithuanian Parliament



O P I N I O N

by Defending History Staff

Asuccessful, highly compressed one-day conference, exhibition and city plaque unveiling were all shoehorned into one day, today, in Vilnius, the Lithuanian capital, to mark the 150th birth year of the celebrated and beloved Dr. Tsemakh Shabad (1864–1935), Vilna physician, public health advocate, benefactor, Yiddishist theoretician and builder of Yiddish educational infrastructure from elementary schools to the university-level Yivo institute. He was also a  representative in the city’s municipality. Shabad was a legend in his own time. When poor sick children in any shtetl of Vilna province, of whatever nationality or background, were in danger of imminent death from disease, there were no greater words of relief than “Dr. Shabad is on the way.”

The conference banner, a joint production of the Lithuanian parliament (Seimas), the Jewish Community of Lithuania and the Ministry of Health, featured the Yiddish Folks-gezunt (public health) logo, beloved of Dr. Shabad.

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Dr. Efraim Zuroff’s Speech at the Annual Memorial for Lithuanian Holocaust Victims



O P I N I O N

by Efraim Zuroff

Authorized English translation of Dr. Zuroff’s speech at the annual commemoration event held by the Association of Lithuanian Jews in Israel, received from the Israel Office of the Simon Wiesenthal Center. Hebrew original is here.


Good evening,

Attorney Yosef Melamed asked me to update you regarding the recent events which have taken place since the last memorial event a year ago, concerning the attempts by the Lithuanian government to distort the history of the Holocaust and to minimize or deny the participation of many Lithuanians in the murder of Jews, not only in Lithuania but also beyond its borders.

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Yad Vashem Awards Three Rescuers (Posthumously) in Žagarė (Zháger), Northern Lithuania



E Y E W I T N E S S   R E P O R T

by Evaldas Balčiūnas

Žagarė (known in Yiddish as Zháger), Lithuania, always brings a warm feeling. It is a small, multicultural town. While Jews long accounted for half the population, unfortunately they are only a memory now. Germans, Latvians, Roma and Lithuanians continue to live here. There was room enough for everyone up until 1941.

I had the opportunity today to visit Žagarė to honor those who sought to insure that Žagarė would continue to have enough space for everyone. I traveled to a ceremony to honor Edvardas Levinskas (1893-1975), Terese Levinskienė (1903-1949) and Lilija Vilandaitė (1900-1948), posthumous recipients of the Righteous Among the Nations, or Righteous Gentile, award, conferred by Yad Vashem in Jerusalem.

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Righteous Among the Nations: Zháger (Žagarė)



Yad Vashem Award to be bestowed by Israel’s Ambassador to Lithuania 19th March 2013 at the Gymnasium (High School), Žagarė at 1300 hours
to honor

 EDVARDAS LEVINSKAS 1893-1975

TERESE LEVINSKIENE 1903-1949

LILIJA VILANDAITE 1900-1948

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Holocaust Commemoration Vilnius Style — with an Israeli Twist


 


E Y E W I T N E S S   R E P O R T  /  O P I N I O N

 

The ceremony today to commemorate Lithuanian Holocaust victims at Ponár, the country’s largest mass murder site, outside the capital city of Vilnius, on the day officially known as Day to Commemorate the Lithuanian Jewish Victims of Genocide, went off pretty much as most official commemorations do here: inappropriate and with seeming desperation to focus on any topic except the circumstances of the actual Lithuanian Holocaust—the massive collaboration and participation that led to the country’s having the highest proportion of Holocaust murder in Europe.

Ponár is the site’s Yiddish name. It is today Paneriai and is known as Ponary in Polish.

The official date, the 23rd of September was marked this year on the 24th, apparently so officials wouldn’t have to interrupt their weekend break.

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Trilingual Memorial Plaque Unveiled on Zhager Town Square



O N – S I T E  R E P O R T / O P I N I O N

by Dovid Katz

ZHAGER, northern Lithuania. Over a hundred people gathered here today on the historic town square to unveil a trilingual plaque memorializing the erstwhile Jewish population of thousands in the town, today Žagarė. The event was incorporated into the annual Cherry Festival and suitably entitled “You can’t fudge the history.”

SEE ALSO THE REPORTS BY ROD FREEDMAN AND SARA MANOBLA

THE QUESTION: IS IT THE ONLY TOWN-CENTER IN ALL THE LAND WITH CLEAR AND TRUE WORDS ON THE TRUE FATE OF THE JEWISH POPULATION?

The text — in English, Lithuanian and Yiddish — summarizes the unvarnished history, with prominent reference to local Lithuanian collaboration (though historians will quibble with the use of “some” in place of “many” among other points). It is placed right in the center of town, rather than at a mass grave site deep in the forest; that might well be a first in modern Lithuanian history.

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Explosive Reactions to Saulius Berzhinis’s New Film on the Holocaust in Jurbarkas (Yúrberik)



O P I N I O N  /  F I L M   R E V I E W

by Milan Chersonski

 

Vilnius film director Saulius Berzhinis

There has recently been extensive Lithuanian media coverage of a conflict between the authorities of the city Jurbarkas, Lithuania, and the film company Filmų Kopa, founded by film director Saulius Berzhinis (Beržinis) and managed by Ona Biveinienė.

To mark the seventieth anniversary of the beginning of World War II in Lithuania and the beginning of the total annihilation of its Jews, the Jurbarkas regional museum commissioned a documentary about Jews who lived in the town before World War II, paid for by the Ministry of Culture and the budget of the municipality. Filmų Kopa was awarded the commission and made a documentary called “When Yiddish was Heard in Jurbarkas.” The town’s name in Yiddish is Yúrberik or Yúrburg.

As the film has become a matter of sharp conflict, it is worthwhile in the first instance to take a good look at the actual product that Filmų Kopa delivered to the residents of Jurbarkas.

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Posted in Arts, Bold Citizens Speak Out, Commemorations for Destroyed Communities, Film, It Pays to Defend History: Success Over the Years..., Lithuania, Media Watch, Milan Chersonski (1937-2021), News & Views, Opinion, Politics of Memory, Saulius Beržinis | Comments Off on Explosive Reactions to Saulius Berzhinis’s New Film on the Holocaust in Jurbarkas (Yúrberik)

No Gesture at Ponár


 


Note: This news box was posted on page one until the end of 19 April 2012.

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A Hidden Monument in Vilnius — Hopelessly Invisible?


In response to several requests from the United States, DefendingHistory.com this week asked three colleagues who found themselves in Vilnius, the Lithuanian capital, to try to see the “Flame of Hope” monument, by sculptor Leonardo Nierman, in memory of the victims of the Lithuanian Holocaust, located in the heart of the Old Town, in a yard that was in the Vilna Ghetto between September 1941 and the ghetto’s liquidation three years later.

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A Reconstructed Shtetl — Minus its Jewish Component



by Dovid Katz

Rúmshishok (informally: Rúmseshik), some twelve miles from Kaunas (Kovno), was a beloved Lithuanian shtetl where Lithuanians, Jews and others lived together for many centuries in peace (the town goes back to the fourteenth century). The massacre of the town’s Jews during the Holocaust was close to complete (outlines of the history here and here). According to the new Lithuanian Holocaust Atlas, the perpetrators were comprised of “white armbanders” from the town plus “Lithuanian self-defense unit troops” from Kaunas.

Now Rumšiškės in modern Lithuania, the town is internationally known for its neighboring extensive open air museum of the Lithuanian provinces, including town, hamlet and rural settings, all meticulously reconstructed.

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Posted in Antisemitism & Bias, Cemeteries and Mass Graves, Chaim Bargman, Commemorations for Destroyed Communities, Double Games, Dovid Katz, Exotic Jewish Tourism, History, Human Rights, Litvak Affairs, Museums, News & Views, Politics of Memory, Yiddish Affairs | Tagged , , , , , , , | Comments Off on A Reconstructed Shtetl — Minus its Jewish Component

Why Shouldn’t Lithuanian People See the Monument I Helped Place in Vilnius?



O P I N I O N

by Shelly Rybak Pearson

The project occurred to me when I was present during the earthquake in Mexico City in 1984, while visiting my family there. I decided that I wanted to do something to provide a fitting memorial to the destruction of over 95% of the Jewish community of Lithuania during the Holocaust.

My negotiations with the government authorities in Vilnius to erect the monument lasted over six years. During that time, the Lithuanian Embassy in Washington, DC informed me that they had lost the documents which I had submitted to them requesting approval for the installation of the monument. I had to start anew.

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Faina Kukliansky’s Speech at Ponár (Paneriai) on 23 September 2011



O P I N I O N

by Faina Kukliansky

The following is the approved text of the speech by Faina Kukliansky at the September 23rd commemoration ceremony at Ponár (Paneriai), the mass murder site near Vilnius where some 70,000 Jews from the city and its surrounding areas, and around 30,000 non-Jews, were murdered by the Nazis and their local partners. A prominent attorney and constitutional specialist, Kukliansky is chairperson of the Vilnius Jewish Community and deputy chairperson of the Jewish Community of Lithuania. The text was translated from the Lithuanian by Geoff Vasil and approved by the author.


In 1994 September 23rd was declared the day of commemoration for Lithuanian Jewish genocide victims, dedicated to honoring the victims. The Vilna Ghetto was liquidated on 23 September 1943 when the last surviving Jewish residents of the Lithuanian capital were murdered or sent to concentration camps abroad.

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Was Rachel Margolis Honored (or Mentioned) at the “Vilna Ghetto Experience” Yivo Event Sponsored by the Lithuanian Government?


The Yivo concert mounted in memory of the Vilna Ghetto was held on 22 September, a date near the September 23rd anniversary of its liquidation (in 1943). Survivors questioned find it unconscionable that the Yivo evening could not also be utilized as a forum for polite, constructive and appropriate protest at the Lithuanian government’s targeting precisely of Vilna Ghetto survivors (among other Holocaust survivors) for kangaroo ‘war crimes investigations’ that have drawn international protest.

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A Speech Never Spoken at Plungyán (Plungė)



O P I N I O N

by Dovid Katz

An imaginary speech, not delivered by any of the high government officials who addressed the commemoration at the mass murder site of the Jews of Plungyán (Plungė) on 17 July 2011.

 

My dear friends, it is precisely because I am a proud official of the government of independent, democratic, Lithuania, and I love my country, that I am able to speak here today openly, on the seventieth anniversary of the murder of the Jews of Plungė  — Plungyán, as they proudly called it in the Yiddish that rang through its streets for so many centuries.

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70 Years On: Address by Abel Levitt at the Memorial for the Murdered Jews of Plungyán (Plungė)


 


by Abel Levitt

According to Jewish Law, and according to custom in other religions, a tombstone must be placed at a grave with the name of the deceased.

In the case of Mass Murder, like what happened in Lithuania during the period which we know as the Holocaust, this has not been done. The scale was too big, thousands of people killed in a single day as happened in Ponár, near Vilnius, or at the Ninth Fort near Kaunas.  Only in Plungė (Plungyán), where 1800 people , men, women, and children were brutally killed in two frightening and bloody days, has this now, today, been done.

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Pastor Michael Maass, Director of the Lithuanian Section of the International Christian Embassy Jerusalem (ICEJ), Speaks in Plungė



O P I N I O N

by Michael Maass

The text of Pastor Michael Maass’s talk at the Sabbath dinner in Plungyán (Plungė), Lithuania, on 15 July 2011, during preparations for the commemoration ceremony at the nearby mass murder site on 17 July 2011. See also Abel Levitt’s speech here, and the imaginary speech of a Lithuanian official here (with further links at end of page).

Text provided by Pastor Michael Maass.

Good evening. We are Michael and Fausta Maass, the directors of the Lithuanian branch of the International Christian Embassy, Jerusalem. You might say we are ambassadors from the Christian nation to the Jewish nation. We represent millions of Christians in over sixty countries who love Israel and the Jewish people. We are honored to be with you tonight.

We believe that friendship between Jews and Christians is vitally important, especially in light of recent developments in the world. The legitimacy of the nation of Israel is under attack from many sides. Antisemitism is rising to a level not seen since the Second World War.

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March of the Living at Vilnius Mass-Murder Site: Sergey Kanovich Speaks Out


Sergey Kanovich

Vilnius-born author Sergey Kanovich (Sergejus Kanovičius) published in today’s issue of Bernardinai a short and powerful statement for the ceremony later today at Ponár (Paneriai), the mass-murder site outside Vilnius where 100,000 civilians, among them 70,000 Jews, were murdered by the Nazis during the Holocaust. Most of the actual shooting was carried out by local Lithuanian units sometimes nowadays glorified as ‘anti-Soviet heroes’ by certain establishment circles, even as a parallel series of Holocaust commemoration activities are produced during this year’s parallel years of commemoration proclaimed in late 2010 by the Lithuanian parliament (see here and here) for 2011, which marks the seventieth anniversary of the events.

“They took your life away. And there are those who continue to try to assassinate your memory — again, today, almost without resistance and with impunity, now and again, the spirit of swastikas and the white armbands of the LAF casts a shadow over Jerusalem of Lithuania. And today there are those who still desire to see your executioners as heroes.”

— SERGEY KANOVICH

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Obfuscationists planning Vilnius Holocaust Museum miles away from the City Center


Rumors are flying in the Lithuanian capital about plans to induce foreign institutions and governments to support the building of  a new Holocaust Museum at  the mass-murder site Ponár (Paneriai), where no unsuspecting tourist or visitor to Vilnius would ever see it, more than six miles out of town, unless they have prior special interest that would motivate the hiring of a taxi for that purpose.

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Revolving Posters at Ponár


Ponár (Polish Ponary, Lithuanian Paneriai) is the mass murder site outside Vilnius where around a hundred thousand civilians were murdered by the Nazi regime. Some 70,000 of them were the Jews of Vilna and its region.

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Sparse Turnout at Ninth Fort Holocaust Commemoration; Christian Leader Stirs the Assembled


According to historians, the largest slaughter of people in a single day in the history of the Baltic states occurred on the 29th of October 1941, when between nine and ten thousand Jews were gruesomely killed at the ‘Ninth Fort’ near Kaunas (Kovno), Lithuania, under Nazi German command. Highly motivated local forces carried out most of the killing and the associated humiliation and degradation of the victims. To mark the occasion there is a commemoration ceremony at the site held each year at midday on the last Sunday in October. This year it was held today, under a bright sun that warmed the clear chill of late fall in Lithuania.

Organized by the Jewish Community of Kaunas, and addressed by its leader, Gercas (Hershl) Žakas, this year’s event drew just over a hundred people, filling less than half the paved plaza near the memorial dais. Survivors present expressed concern for the future status  of Ninth Fort remembrance here, and Holocaust commemoration more generally. The concern echoes various factors, including the gradual disappearance of survivors and witnesses, the shrinking of the vestigial Jewish community, and the shifting political trends.

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