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Israeli Foreign Policy and the Holocaust in Eastern Europe (1990 — 2023)
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VILNIUS—The lovely idea to name a square in modern Vilnius for the State of Israel is a fine gesture of friendship between the two countries and their foreign ministries. Today’s LRT report informs readers that Israel Square will adorn the neighborhood known as Naujamiestis (the New Town, or the New City).
There is a problem.
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VILNIUS—Instead of apologizing after unusually rapid responses by both the official Lithuanian Jewish Community and the Israeli Embassy in Vilnius, Lithuanian Parliament (Seimas) member Remigijus Žemaitaitis issued the following statement on Facebook on 8 May (English translation followed by screen shot of original from Facebook, taken 9 May at 14:30 from the 8 May FB post).
11 May update: Have any Lithuanian leaders, Western leaders, international Jewish organizations and human rights advocates, antisemitism watchdogs etc. yet publicly called for the immediate resignation of a parliamentarian in an EU/NATO national parliament whose published post (not “locker room talk”) revives local Hitler-era anti-Jewish hate speech equating Jews with Communism and Russian domination? “Wasting digital ink replying to the hater’s ‘arguments’ at Twitter and Bacebook is just not the same as a public statement calling for the hatemonger’s immediate resignation — as would be the case in any Western country. Lithuanian citizens deserve the same standard.”
12 May: Prime Minister Ingrida Sionyte boldly calls for impeachment inquiry. Can this rapidly be sharpened to a call for immediate resignation as in any other Western country?
As Defending History readers know from our antisemitism section, this is not the first time Middle Eastern and Israeli-Palestinian issues have been used by local bigots to smear Lithuania’s 700 year old Jewish community, of which over 96% were murdered in the Holocaust. But it is perhaps novel that the “triple whammy” of (1) antisemitism plus Middle Eastern issues have been added to (2) the Red Libel, the association made by Eastern European antisemitism, that the Jews in general were, are, and will always be associated above all with Communism; (3), a third implied pillar: the charge of disloyalty of the nation’s Jewish citizens (before the Holocaust a minority, now a tiny remnant under three thousand persons nationally).
VILNIUS—Lithuanian Prime Minister Ingrida Šimonytė was highly praised by Defending History for her bold and historic August 2021 cancellation of the “convention center in the Jewish cemetery” project that had been causing Lithuania’s stature so much unnecessary damage (see Šimonytė section). It had been supported by corrupt politicians, money-hungry builders and contractors, a corrupt group of London “grave sellers” (the CPJCE), and an array of “Useful Jewish Idiots” who have repeatedly betrayed the living remnants of Lithuanian Jewry over decades, via what some describe as an acquired addiction to honors, photo-ops, grants, junkets, medals, translations of their writings, and assorted other catnip products. One of them was even a veteran of a 2007-2008 commission who helped provide “American Jewish cover” for the “two green buildings” (combined residence and business) on the cemetery site that are surrounded by graves on all four sides to this day (more exactly: he was brought in after construction of the first to help smooth the way for the second; he did utter some general sentiments of protest in a New York Yiddish newspaper but refused the editor’s permission for his piece to appear in the paper’s English supplement “because I’m going to be there soon”).
Missing from the commission (the PM’s advisors really missed an opportunity here) are the three Lithuanian-citizen, Lithuania-resident heroes of the story who steadfast work over years saved their country from the future humiliation of an American president refusing to set foot in a “convention center in the Jewish cemetery” — Ruta Bloshtein (author of the international petition), Dr. Andrius Kulikauskas, and Julius Norwilla.
In 2020, Lithuania’s Prime Minister Ingrida Šimonytė struck funding and thereby ended plans to convert the Vilnius Sports and Concert Palace into a congress center. The Soviets had desecrated the heart of Vilnius’s oldest Jewish cemetery at Piramónt (Šnipiškės) by constructing and utilizing this building there. 53,000 people signed Ruta Bloshtein’s petition asking Lithuania’s leaders not to desecrate it further. Many people from around the world wrote letters which convinced the Prime Minister to strike funding.
In 2022, the Prime Minister announced the formation of a Commission to develop a vision whereby the Vilnius Sports and Concert Palace would be repurposed as a Jewish memorial and museum. Unfortunately, no compromise can make this building compatible with the cemetery it desecrates. Sadly, the Commission has yet to include any of the local Litvaks who opposed use of the building. International support is needed that their voices be heard.
On April 6th, as a member of Gerbkime kapines (Respect Cemeteries), I wrote to First Deputy Chancellor Rolandas Kriščiūnas to raise my concerns about this lack of representation. Sadly, he has been slow to reply.
After several phone calls, I learned that First Deputy Chancellor of the Government of Lithuania, Rolandas Kriščiūnas, is responsible for organizing the Commission which will develop the vision for the future of the Vilnius Sports and Concert Palace and the Jewish cemetery at Piramont (Šnipiškės) which this building desecrates. On April 6, 2023, I wrote him with my concerns that the Commission include some of the local Litvaks who had opposed the conversion of this building into a congress center and who now oppose its conversion into a Jewish memorial or museum.
I have yet to receive a reply.
Here is my letter, translated from Lithuanian into English:
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SYDNEY, AUSTRALIA—More than 100 people attended the Wollongong Art Gallery to hear Professor Konrad Kwiet, resident historian at the Sydney Jewish Museum, deliver a public lecture on the Holocaust in Lithuania and the wartime role of Bronius ‘Bob’ Sredersas.
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The best way to reach the mass killing site in Garliava (Yiddish Gúdleve, Polish Godlewo), is to take a train from the central train station in Kaunas. It is just one stop. The railway runs south, through a picturesque valley of the languid river Jiesia. Garliava is a township historically in the Suwałki region. It is named after an ancient landlord and noble family Godlewski. It seems that twentieth century ethnic purity zealots renamed the township into Garliava to sever any obvious link to the personage commemorated by the town’s naming, thereby reducing the historical chronicle of the entire region to a narrow and assertively ethnonationalist narrative
When you step out of the old railway station in Garliava, the town itself is still one kilometer away. The train line and the station were built in 1862, and one can wonder, what the point was, with the then cutting-edge train technology of the time, to make a long detour around the town and build the station somewhere in the middle of the fields, or as one might put it, right in the middle of nowhere?
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VILNIUS—This commemorative envelope was purchased this morning, on Easter Sunday, on Pilies gatve, Vilnius’s historic Castle Street that has become the city’s center for souvenir stalls and shops. It is an older antisemitic envelope design seen many times before, picturing the Jews of Kaunas allegedly welcoming the Soviet army into town during World War II (i.e. blaming the Jews for the 1940 Soviet occupation as excuse for the genocide — the Lithuanian Holocaust — that followed a year later, wiping out some 96.4% of Lithuanian Jewry, with thousands murdered in late June 1941 before the Germans even took over).
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To the Editor:
The magnificent Yiddish author Chaim Grade well equals Isaac Bashevis Singer in talent and output, but it is wrong to blame his wife (or their marriage) for the failure of his work to attain equal status in English translation.
Grade’s profound preservation of the intricacies of pre-Holocaust East European Jewish civilization (with vast religious minutiae delightful to folks in the tribe) is just not in the genre of Singer’s stark, universalist, compelling plots that are moreover enriched by untrammelled sexuality and bespoke kabbalah.
VILNIUS—In the opinion of all in the Defending History community, modern Latvia is a free, democratic, peaceful, tolerant and delightful country that has in little over three decades successfully managed a dramatic transition to the conceptual and spiritual heart of the European Union and the NATO alliance of democratic nations. What a day-and-night contrast with the trajectory of its huge eastern neighbor Russia over these same decades: from the high hopes of the heady Yeltsin years in the 1990s to today’s dictatorial, criminal Russian Federation, led by our century’s most deranged dictator, that has been imprisoning and killing so many of its own people in addition, now, to the mass murder of thousands of innocent civilians in the course of the ongoing barbaric invasion of neighboring, peaceful and democratic Ukraine (Defending History’s statement in support of a rapid and complete Ukrainian victory).
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Editor’s note: At our request, Defending History’s longstanding correspondent Roland Binet compiled this provisional list of his musical and video creations over the years relevant to issues covered by DH. Although Roland Binet has contributed to DH since 2010 there is an aspect of his work perhaps unknown to our readers. He has been a creative musician for more than fifty years playing mostly the flute and has composed more than a hundred pieces of original music. His music is based on modal, pentatonic, Chinese or Japanese scales as well as aleatory contemporary improvisations with periodic jazz influences. He has made his jazz multi-instrumentalist Eric Dolphy’s quote on his last album “When you hear music and it is over, you can never capture it again”. But, of course, thanks to the numerous recordings he made, these aleatory instants can be heard on purely musical sites such as Reverbnation or Bandcamp. After his initial visit to Riga in 2009 and the shock he felt when he looked for the first time at pictures of the Liepaja massacre at the Riga Jewish Museum he took to studying the history of the Holocaust in the Baltic States. From there it was only a small step to play and compose music in honor of the hundreds of thousands of Jews who had paid with their lives and belongings for the crime of being Jewish in countries that chose to collaborate enthusiastically with the Nazi killers.
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Eyewitness Report
VILNIUS—In Lithuania, March 11 is the national holiday to celebrate the declaration of the restoration of national independence in 1990. The national celebrations include a huge and admirably inclusive march of several thousand people in the central street of Vilnius, the capital of Lithuania. (This is distinct from the February 18 national independence holiday which commemorates the rise of the interwar Lithuanian republic in 1918.)
Sadly, however, for the ethnocentric, ultranationalist mindset, this delightful event is not good enough. They insist on their own “patriotic” version, and they apply each year for their “traditional march of ethnic youth” to march later in the afternoon. Sadly, since 2008 (each year covered on site by Defending History), the city authorities have readily gifted them the beautiful central boulevard, Gedimino Prospect. Perhaps this year it is particularly sad, because all the peoples of Vilnius who live today in delightful harmony in the city are together celebrating its 700th birthday. Seven hundred years ago, in 1323, the city was founded by Grand Duke Gediminas (Gedymin), who famously remained a tolerant multitheist, and readily welcomed Jews and many others to his brand new city that came to be known around the world as Vilna.
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in memory of
Roza Bieliauskienė (1946-2023)
She died faster than a match burns out. Dumbfounded, we are trying to understand her place in our lives, and in Jewish culture, to which she devoted so much energy. The Jewish Museum in Lithuania has a long-suffering history. It burned, and was plundered, and ceased to exist, opened and closed many times… There were always experienced workers, Torah connoisseurs who knew Hebrew and, of course, Yiddish.
And suddenly, after World War II, only a few of these specialists remained alive. And in 1949 the museum, where writers, journalists and other cultural figures had already settled, the Soviet authorities again closed the museum and dispersed its collections, all that had miraculously survived during the war years, distributing it to various museums in Lithuania. Jewish culture was rapidly destroyed. Yiddish writers either went to camps, like all “rootless cosmopolitans,” or mastered some applied professions, while others began to write in Lithuanian. In a rare Jewish family did they continue to speak máme-loshn (Yiddish). Parents among themselves — yes, but with children in Russian or in Lithuanian.
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VILNIUS—Michael Kretzmer’s new documentary J’Accuse! provides a terrific extended interview with legendary truth-teller Silvia Foti. The film’s narration provides effective statements on ongoing East European state adulation of Nazi collaborators though focused on just one, Jonas Noreika of Lithuanian Holocaust infamy (who was the Chicago-born Foti’s grandfather).
The war in Ukraine has truly shaken everyday life in Lithuania. It has, among other things, pushed human rights issues to the background, or reframed them in a strictly military or geopolitical east-west perspective. When information about civilian women being massively and brutally raped by the occupying army reached our shores, a protest was organized at the Russian Embassy in Vilnius. The protest was very similar to the one in Estonia, where Estonian women similarly protested at the Russian Embassy in Tallinn, expressing their solidarity with Ukrainian women by placards depicting victims of sexual violence. They stood by the embassy with horribly blood painted groins and bags on their head. Lithuanian protestors echoed the image. Protesters in Lithuania also brought children’s toys and strollers with them to direct attention to the tragedies of women who got pregnant after being raped. The image was reinforced by “the red pond” because, before the protest, the performance “Swimming Through” took place, during which the famous Lithuanian swimmer Rūta Meilutytė swam across the pond near the Russian Embassy, the water of which had been colored with red dye, to remind the diplomats of the ongoing massacres and atrocities and mass murder in Ukraine.
Lithuanian women activists started organizing various forms of aid to Ukrainian women, from raising funds for mobile gynecological clinics to supplying Ukrainians with hygiene products and pregnancy terminating medication.
We are accustomed to the frequent excellence of BBC broadcasts, documentaries, and investigative reports. On January 23, 2023, with its documentary How the Holocaust Began featuring historian James Bulgin, BBC 2 struck a welcoming chord, demonstrating powerfully and convincingly that the Holocaust ― in the sense of the genocide per se, unleashed upon Operation Barbarossa in June 1941 ― started in the Baltic States of Lithuania and Latvia.
Through the works of Michaël Prazan (Einsatzgruppen as a book and TV documentary in French), Efraim Zuroff’s untiring crusade against the states in Eastern Europe that still cover up their complicity in the murder of millions of Jews during World War II (see his renowned book Operation Last Chance and the site of the same name at the Wiesenthal Center in Jerusalem), through the vigorous and constant series of articles on in the web journal Defending History (see also the documentary Rewriting History by Danny Ben Moshe), we, the attentive and honest readers know what the reality of the Holocaust had been in the Baltic States when Jews were hunted as animals, slaughtered as animals by the German forces, and in many cases before they even arrived, also by the local populations “activists.”. We are cognoscenti but it is reassuring to see that the BBC broadcasts an image of far-reaching collaboration by the local populations in the Baltic States with the focus primarily on Lithuania.